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“Electric Highway”

First Fast-Charging Station for E-Cars Goes Live as Part of “Electric Highway”


2011

has turned out to be a groundbreaking year for electric
vehicles—literally. The Washington State Department of Transportation
(WSDOT) earlier this week chose a shopping center in Bellingham as the first location to break ground on the state’s segment of the West Coast Electric Highway, part of a 444-kilometer stretch of road along Interstate 5 between Washington’s borders with Oregon and Canada.

Bellingham will host the Electric Highway’s first direct-current (DC) electric vehicle fast-charging station,

designed by AeroVironment Inc. to provide a 30-minute recharge for
all-electric vehicles. (AeroVironment has deployed fast-charging
stations in other locations nationwide, including Hawaii, as have competitors such as ECOtality Inc.)
The Bellingham charging station will also include a pedestal with a
220-volt alternate-current (AC) outlet that can recharge one plug-in
vehicle at a time at an intermediate rate of about two to eight hours,
depending on the size of the battery. (Currently, some U.S. homes have
220-volt AC outlets installed to power air conditioners and clothes
dryers. Most outlets supply 120-volt AC, which can charge e-cars at the
slowest “trickle” rate.)

AeroVironment’s Electric Highway work with the WSDOT is part of the
larger West Coast Green Highway, a three-state initiative to promote the
use of cleaner fuels along nearly 2,173 kilometers of I-5 from British
Columbia to Baja, California in Mexico. The U.S. Department of Energy is
also adding fast-charging stations along I-5 through its EV Project, a nationwide initiative managed by ECOtality.

In terms of the Electric Highway, the WSDOT awarded AeroVironment a $1 million contract in July to outfit I-5 and U.S. Highway 2 with a network of at least nine fast-charging stations by November 30. The completion date slipped to next year as AeroVironment works out lease agreements for the charging locations.

AeroVironment plans to install six stations every 64 to 97 kilometers
along I-5 in shopping malls, fueling stations and restaurants with easy
access to the highway. Three more stations will be built along U.S. Highway 2 to the north and potentially two more along Interstate 90, near Seattle.

2012 will be a pivotal year for electric vehicles such as the Nissan
Leaf and plug-in electric hybrids such as the Chevy Volt. General Motors
had high hopes for the Volt in its first full year on the market, but
the company expects to miss its sales target of 10,000 cars in 2011,
coming up short by more than 3,800, according to Bloomberg.
Sales were stronger toward the end of the year. The company is
expanding its annual production to 60,000 vehicles starting next month,
even as the U.S. National Highway Traffic Safety Administration (NHTSA) investigates lithium-ion battery-pack fires
following tests designed to measure the vehicle’s ability to protect
occupants from injury in a side collision. Neither Nissan nor Tesla
Motors—both of which sell all-electric vehicles powered entirely by
lithium-ion batteries—have reported any fires in either the LEAF or
Roadster, respectively.

Another important issue that remains unresolved heading into the new year—standards for electric-vehicle fast charging.
In the U.S. the Society for Automotive Engineers (SAE) has approved the
J1772 standard that governs slow- to moderate-speed electric car
charging, and most electric car manufacturers have committed to using
J1772 moving forward. Fast-charging standards, however, remain
fragmented. Japanese carmakers Nissan and Mitsubishi have chosen a
fast-charging standard known as CHAdeMO and developed by a consortium of
Japanese companies even as the SAE sets to work on its own standard,
which won’t be ready for the road for at least another year.

CHAdeMO may have some shortcomings
(it uses an older communication standard not expected to work well with
coming smart grid technologies), but it’s the only game in town right
now and is catching on worldwide. As a result AeroVironment’s stations
along West Coast Electric Highway are CHAdeMO compliant.

“Electric Highway”

First Fast-Charging Station for E-Cars Goes Live as Part of “Electric Highway”


2011

has turned out to be a groundbreaking year for electric
vehicles—literally. The Washington State Department of Transportation
(WSDOT) earlier this week chose a shopping center in Bellingham as the first location to break ground on the state’s segment of the West Coast Electric Highway, part of a 444-kilometer stretch of road along Interstate 5 between Washington’s borders with Oregon and Canada.

Bellingham will host the Electric Highway’s first direct-current (DC) electric vehicle fast-charging station,

designed by AeroVironment Inc. to provide a 30-minute recharge for
all-electric vehicles. (AeroVironment has deployed fast-charging
stations in other locations nationwide, including Hawaii, as have competitors such as ECOtality Inc.)
The Bellingham charging station will also include a pedestal with a
220-volt alternate-current (AC) outlet that can recharge one plug-in
vehicle at a time at an intermediate rate of about two to eight hours,
depending on the size of the battery. (Currently, some U.S. homes have
220-volt AC outlets installed to power air conditioners and clothes
dryers. Most outlets supply 120-volt AC, which can charge e-cars at the
slowest “trickle” rate.)

AeroVironment’s Electric Highway work with the WSDOT is part of the
larger West Coast Green Highway, a three-state initiative to promote the
use of cleaner fuels along nearly 2,173 kilometers of I-5 from British
Columbia to Baja, California in Mexico. The U.S. Department of Energy is
also adding fast-charging stations along I-5 through its EV Project, a nationwide initiative managed by ECOtality.

In terms of the Electric Highway, the WSDOT awarded AeroVironment a $1 million contract in July to outfit I-5 and U.S. Highway 2 with a network of at least nine fast-charging stations by November 30. The completion date slipped to next year as AeroVironment works out lease agreements for the charging locations.

AeroVironment plans to install six stations every 64 to 97 kilometers
along I-5 in shopping malls, fueling stations and restaurants with easy
access to the highway. Three more stations will be built along U.S. Highway 2 to the north and potentially two more along Interstate 90, near Seattle.

2012 will be a pivotal year for electric vehicles such as the Nissan
Leaf and plug-in electric hybrids such as the Chevy Volt. General Motors
had high hopes for the Volt in its first full year on the market, but
the company expects to miss its sales target of 10,000 cars in 2011,
coming up short by more than 3,800, according to Bloomberg.
Sales were stronger toward the end of the year. The company is
expanding its annual production to 60,000 vehicles starting next month,
even as the U.S. National Highway Traffic Safety Administration (NHTSA) investigates lithium-ion battery-pack fires
following tests designed to measure the vehicle’s ability to protect
occupants from injury in a side collision. Neither Nissan nor Tesla
Motors—both of which sell all-electric vehicles powered entirely by
lithium-ion batteries—have reported any fires in either the LEAF or
Roadster, respectively.

Another important issue that remains unresolved heading into the new year—standards for electric-vehicle fast charging.
In the U.S. the Society for Automotive Engineers (SAE) has approved the
J1772 standard that governs slow- to moderate-speed electric car
charging, and most electric car manufacturers have committed to using
J1772 moving forward. Fast-charging standards, however, remain
fragmented. Japanese carmakers Nissan and Mitsubishi have chosen a
fast-charging standard known as CHAdeMO and developed by a consortium of
Japanese companies even as the SAE sets to work on its own standard,
which won’t be ready for the road for at least another year.

CHAdeMO may have some shortcomings
(it uses an older communication standard not expected to work well with
coming smart grid technologies), but it’s the only game in town right
now and is catching on worldwide. As a result AeroVironment’s stations
along West Coast Electric Highway are CHAdeMO compliant.

Jabir Hazziez Jr. has been showered with accolades, but he sees his role as reflecting his Muslim faith.

Action aboard airplane creates a reluctant hero

Updated: 2011-12-26T05:05:44Z

 Jabir Hazziez Jr. subdued an unruly passenger on a Nov. 30 AirTran flight to Kansas City. A Kansas City firefighter, reserve Jackson County deputy and member of the U.S. Naval Reserve, Hazziez has been praised for his quick action and level head.
Shane Keyser
Jabir Hazziez Jr. subdued an unruly passenger on a Nov. 30 AirTran flight to Kansas City. A Kansas City firefighter, reserve Jackson County deputy and member of the U.S. Naval Reserve, Hazziez has been praised for his quick action and level head.

A man foaming at the mouth lunged for the airliner’s cabin door, attempting to open it as flight attendants struggled to hold him at bay.

Most of the post-Thanksgiving travelers cruising at some 30,000 feet toward Kansas City that day were unaware of the potential disaster looming at the front of the plane.

But when a crew member came on the intercom asking if anyone had medical training, passenger Jabir Hazziez Jr. heard the sense of concern in her voice.

What happened next came as no surprise to those who know and work with Hazziez, a Kansas City firefighter, reserve Jackson County deputy and member of the U.S. Naval Reserve.

As Hazziez walked toward the front of the plane, he saw a man pacing and holding his head in his hands. The man appeared to be in an “altered mental state” and clearly appeared agitated.

“He was trying to get to the door of the plane,” Hazziez recalled recently. “I grabbed ahold of him and tried to calm him down.”

But the man only became more combative and knocked Hazziez into the cockpit door.

Using his law enforcement training, Hazziez put the man in a neck restraint and took him to the floor. The man continued kicking and trying to reach the door with his feet. Another passenger grabbed the man’s legs.

Together they held him for about 15 or 20 minutes until the plane, which had taken off in Atlanta, made an emergency landing in Memphis and authorities came on board to deal with the man. Later, Hazziez learned the man had been suffering from an adverse reaction to a vaccine.

“I’m glad it was a medical situation and not a criminal incident,” Hazziez said. “It could have been a lot worse.”

When the flight resumed, Hazziez was showered with thanks from his fellow passengers and received a standing ovation before leaving the plane after that Nov. 30 flight.

Although Hazziez’s religious faith didn’t matter to those grateful passengers, it has become an important aspect of his story.

He is a Muslim.

And like others of his faith, he is sensitive to the negative perceptions and prejudices of some in the post-Sept. 11 world. But he says what he did that day was in keeping with the teachings of Islam.

“We are supposed to help those in need and protect and help those who can’t help themselves,” he said.

The Midland Islamic Council issued a statement praising Hazziez for enhancing the image of American Muslims and helping to “affirm the many valuable and useful contributions they make to our nation.”

The accolades have continued, including a resolution from the Kansas City Council and Mayor Sly James honoring Hazziez for his “heroic actions.”

Hazziez said he has been humbled by the attention and praise.

“I have a hard time calling myself a hero,” he said. “I just reacted to the situation.”

Aasim Baheyadeen, who has known Hazziez for 35 years, smiled when he heard what he had done.

“Yeah, that sounded like him,” Baheyadeen said. “He’s a person who is held in great esteem.”

Kansas City Fire Chief Smokey Dyer, too, said he was not surprised.

A 10-year department veteran, Hazziez is a hazardous-materials specialist trained to handle some of the most dangerous and technically challenging incidents. It is the kind of job that requires quick thinking and keeping a level head, Dyer said.

“He is an outstanding firefighter,” Dyer said. “It was very characteristic of the performance we see on a weekly and monthly basis.”

Jackson County Sheriff Mike Sharp described Hazziez as a good deputy and a good guy.

“He stepped up to the plate and took control of the situation,” Sharp said.

A spokesman for AirTran Airways said Hazziez’s actions were much appreciated.

“His background unquestionably translated into resolving the situation safely,” said spokesman Brad Hawkins.

Of course, no one is more proud of Hazziez than members of his family.

“We have joked for years calling Jabir ‘Mr. Safety,’ ” said his youngest sister, Rabiyyah Hazziez. “I suppose now he needs a new name: Captain America.”

To reach Tony Rizzo, call 816-234-4435 or send email to trizzo@kcstar.com.

Posted on Sun, Dec. 25, 2011 10:32 PM

Gas Hydrates: fuel trapped in ice

Unlocking fuel trapped in ice

By Kirsten Korosec | October 25, 2011, 10:04 AM PDT

Locked
within ice-like cages that are buried in the sediments below thick
Arctic permafrost and beneath the ocean floor, is an immense source of
energy that scientists have studied for more than two decades.

Methane hydrates — gas molecules trapped within a lattice of ice
— could contain more energy than all other known fossil fuels
combined.  That is, if folks figure out how to produce volumes of
methane from hydrate beyond a few small-scale field experiments.

Until then, the testing will continue.  ConocoPhillips, the Energy Department and Japan Oil, Gas and Metals National Corp. are conducting the latest round of field experiments, which will focus on a production method that could create an innovative way of storing carbon dioxide.

During the initial field trial set to begin in January 2012, carbon
dioxide will be injected into the methane hydrate-bearing sandstone
formations, which can be located more than 1,500 feet beneath the ocean
floor. Carbon dioxide molecules will be swapped for methane molecules,
and aims to achieve two goals: release the methane gas and permanently
store the carbon dioxide in the formation. This field experiment will be
an extension of earlier successful tests of the technology conducted by
ConocoPhillips and its partners in a laboratory setting, the DOE said.

The tests will use the “Iġnik Sikumi” (Iñupiaq for
“fire in the ice”) gas hydrate field trial well that was installed in
Alaska’s Prudhoe Bay region by ConocoPhillips and the Office of Fossil
Energy’s National Energy Technology Laboratory earlier this year.

The team will spend another month evaluating an alternative method of
methane production called depressurization, which was successfully
demonstrated during a one-week test in a different location by Japan and
Canada back in 2008.

Photo: Wikicommons; DOE

Bleached Flour Causes Diabetes?

The Little-Known Secrets about Bleached Flour


Nearly everyone knows that white flour is not healthy for

you, but most people don’t know that when white flour is bleached, it
can actually be FAR worse for you.

It’s generally understood that refining food destroys nutrients. With

the most nutritious part of the grain removed, white flour essentially
becomes a form of sugar. Consider what gets lost in the refining
process:

*Half of the beneficial unsaturated fatty acids

  • *Virtually all of the vitamin
  • *Fifty percent of the calcium
  • *Seventy percent of the phosphorus
  • *Eighty percent of the iron
  • *Ninety eight percent of the magnesium
  • *Fifty to 80 percent of the B vitamins

And many more nutrients are destroyed — simply too many to list.

The Journey of the Wheat Berry

Have you ever wondered how white flour is made?

The website Healthy Eating Politics has an interesting article about the process.

Most commercial wheat production is, unfortunately, a “study in

pesticide application,” beginning with the seeds being treated with
fungicide. Once they become wheat, they are sprayed with hormones and
pesticides. Even the bins in which the harvested wheat is stored have
been coated with insecticides. If bugs appear on the wheat in storage,
they fumigate the grain.

A whole grain of wheat, sometimes called a wheat berry, is composed of three layers:

  • *The bran
  • *The germ
  • *The endosperm

The bran is the layer where you’ll find most of the fiber, and it’s

the hard outer shell of the kernel. The germ is the nutrient-rich embryo
that will sprout into a new wheat plant. The endosperm is the largest
part of the grain (83 percent), making up most of the kernel, and it’s
mostly starch.

White flour is made from the endosperm only, whereas whole-wheat flour combines all three parts of the wheat berry.

Old time mills ground flour slowly, but today’s mills are designed
for mass-production, using high-temperature, high-speed steel rollers.
The resulting white flour is nearly all starch, and even much of today’s
commercially processed whole wheat flour has lost a fair amount of
nutritional value due to these aggressive processing methods.

White flour contains a small fraction of the nutrients of the

original grain, with the heat of the steel rollers having destroyed what
little nutrients remain. But then it is hit with another chemical
insult–a chlorine gas bath (chlorine oxide). This serves as a whitener, as well as an “aging” agent.

Flour used to be aged with time, improving the gluten and thus

improving the baking quality. Now, it is treated  with chlorine  to
instantly produce similar qualities in the flour (with a disturbing lack
of concern about adding another dose of chemicals to your food).

According to Jim Bair, Vice President of the North American Millers Association:

“Today, the US milling industry produces about 140 million pounds of
flour each day, so there is no way to store the flour to allow it to age
naturally. Plus, there is a shelf life issue.”

It has not been determined how many mills are bleaching flour with

chorine oxide, but we do know the use of chlorides for bleaching flour
is considered an industry standard.

The Environmental Protection Agency (EPA) defines chlorine gas as
a flour-bleaching, aging and oxidizing agent that is a powerful
irritant, dangerous to inhale, and lethal. Other agents also used
include oxides of nitrogen, nitrosyl, and benzoyl peroxide mixed with
various chemical salts.

The chlorine gas undergoes an oxidizing chemical reaction with some
of the proteins in the flour, producing alloxan as an unintended
byproduct. Bair and other milling industry leaders claim that bleaching
and oxidizing agents don’t leave behind harmful residues in flour,
although they can cite no studies or published data to confirm this.

Why Bleaching Makes White Flour Even Worse

It has been shown that alloxan is a byproduct of the flour bleaching process, the process they use to make flour look so “clean” and — well, white. No, they are technically not adding alloxan
to the flour — although you will read this bit of misinformation on
the Internet. But, they are doing chemical treatments to the grain that
result in the formation of alloxan in the flour.

With so little food value already in a piece of white bread, now
there is potentially a chemical poison lurking in there as well.

So what is so bad about alloxan?

Alloxan, or C4 H2O4N2, is a product of the decomposition of uric
acid. It is a poison that is used to produce diabetes in healthy
experimental animals (primarily rats and mice), so that researchers can
then study diabetes “treatments” in the lab. Alloxan causes diabetes
because it spins up enormous amounts of free radicals in pancreatic beta
cells, thus destroying them.

Beta cells are the primary cell type in areas of your pancreas called
islets of Langerhans, and they produce insulin; so if those are
destroyed, you get diabetes.

There is no other commercial application for alloxan — it is used
exclusively in the medical research industry because it is so highly
toxic.

Given the raging epidemic of diabetes and other chronic diseases in
this country, can you afford to be complacent about a toxin such as this
in your bread, even if it is present in small amounts?

Just How Much is Too Much?

Similar to disinfection byproducts (DBPs) in water, alloxan is formed
when the chlorine reacts with certain proteins remaining in the white
flour after the bran and germ have been removed. Protein makes up
between 5 percent and 15 percent of white flour, depending on whether
it’s cake flour, or high-gluten flour, such as what’s used for pizza
crust or bagels.

So, this would suggest that perhaps 5 to 15 grams of protein per 100 grams of flour could be contaminated.

However, according to Professor Joe Schwarcz, Director of the McGill
University Office of Science and Society, alloxan is the byproduct of
xantophyll oxidation only. Xantophylls are yellow compounds in wheat that react with oxygen, causing flour to turn white.

According to Mr. Schwarcz:

“One of the possible minor side products of xantophyll oxidation is
alloxan. It may therefore be found in small amounts in flour. There is
no available research that shows trace amounts are a problem or that
alloxan builds up in the body. The amounts, if present at all, must be
small because xantophylls themselves only occur to the extent of 1 microgram per gram of flour.”

Alloxan has not been studied in terms of human exposure, particularly
long-term. There is just so much we don’t know, and you know what
assumptions will get you.

Alloxan in Rats vs Alloxan in Humans

Scientists have long known that alloxan produces selective
destruction of the beta cells of the pancreas, causing hyperglycemia and
ketoacidosis in laboratory animals. Alloxan is structurally similar to
glucose, which might explain why the pancreatic beta cells selectively
take it up.

According to Dr. Hari Sharma’s Freedom from Disease, alloxan causes
free radical damage to DNA in the beta cells of the pancreas, causing
them to malfunction and die. When they fail to function normally, they
no longer produce enough insulin.

Even though the toxic effect of alloxan is common scientific
knowledge in the research community, the Food and Drug Administration
(FDA) still allows companies to use chemical processes in which the end
result is toxic food. Until they unequivocally prove something is toxic
by way of human deaths, severe side effects, or when the public screams
loudly enough, the FDA is not likely to protect you.

Until then, it is you who must protect yourself.

If you have diabetes, or cancer, have a compromised immune system, or
if you are in some other high-risk category as tens of millions of
North Americans are, you need to know what foods contain hazardous
ingredients so you can avoid them. But in the case of alloxan, there is no way to know, either by reading the ingredient list or by any other means, that it might be in your food!

History of Bleaching Flour — Pillsbury and the FDA

An interesting sideline to this whole flour story lies in the origins of the FDA.

Bleaching and oxidizing agents weren’t developed to produce quick
aging of wheat flour (within 48 hours) until the early 1900s. Prior to
that, it required several months for oxygen to condition flour
naturally.

When bleaching was introduced, it was vehemently opposed.

The first major consumer advocate was Harvey W. Wiley, MD, who
eventually became known as the “Father of the Pure Food and Drugs Act”
of 1906.  Mr. Wiley was head of the Bureau of Chemistry, which was the
precursor to the FDA. Wiley crusaded against benzoic acid, sulfites,
saccharin, and bleached flour, among other food additives and adulterants.

Dr. Wiley felt so strongly about preventing the bleaching of flour
that he took it all the way to the Supreme Court. They ruled that flour
could not be bleached or “adulterated” in any way. However, it was never
enforced.

Wiley believed that foods posed a greater risk to the public than
adulterated or misbranded drugs. He constantly butted heads with
Secretary of Agriculture James Wilson and President Roosevelt over food
regulation.

Soon, Wiley’s personal administrative authority was undercut when
Wilson created the Board of Food and Drug Inspection in 1907 and the
Referee Board of Consulting Scientific Experts in 1908, one of which was
reportedly headed by someone who had been working at Pillsbury,
although I have not been able to verify this addendum.

Finally, in 1912, Dr. Wiley quit as director out of frustration,
although he continued as a vocal consumer advocate for many years.

The government replaced Dr. Wiley with Dr. Elmer Nelson. Dr. Nelson was the polar opposite to Wiley , and was quoted as saying:

“It is wholly unscientific to state that a well-fed body is more able
to resist disease than a poorly fed body. My overall opinion is that
there hasn’t been enough experimentation to prove that dietary
deficiencies make one susceptible to disease.”

Therein lies the foundation of the FDA. Since Dr. Wiley resigned, the
FDA has continued to shift its focus on drugs, since Wiley was never
able to convince the government of the dangers from chemicals in our
foods. He was truly a pioneer and a century ahead of his time!

Food For Thought

The important point to take away is, beware of any processed food
because chemicals are always used. And we simply don’t know what the
long-term effects will be of ingesting chemicals, on top of chemicals,
on top of more chemicals.

Strive to stick to whole unprocessed foods that are as close to their
natural state as possible. If you’re going to eat grains, make sure
they are at the least unbleached, whole, and organic, and eat them in
the proportion that is best for your nutritional type.

Occupy Wall Street

NEW YORK – One of the richest men in the world took a stroll
among the people of the protest group called Occupy Wall Street who were
encamped like Bedouins in the Lower Broadway park named after him. Not a
soul knew or guessed that John Zuccotti, 74, was that fellow meandering
anonymously along like everyone else.

A
young woman in her late twenties with long, wavy brown hair and the
fresh innocence of a Brown University graduate stood on the sidewalk
before a congregation of hundreds of people and as a “facilitator”
helped conduct a three-hour “General Assembly” in a style dubbed
“consensus democracy.”

A hand-lettered sign on a corrugated box flap proclaimed:

“There are no leaders here. Don’t ask for them. Get used to it!”

Reporters
sought in vain for authorized representatives to answer their
questions, and many groused about not finding any. Without leaders, they
grumped, who is there to question? Who presents the group’s talking
points and expresses cogent demands?

From
the handmade signs bobbing daily in a sea of humanity, interviews with
dozens of protesters and the ongoing public exchanges among the
thousands at Occupy Wall Street emerge the questions that are beginning
to resonate across America:

» Is
it fair for a tiny splinter of the population, allegedly just 1
percent, to own and control half or more of a nation’s wealth?

» Should
corporations be granted the privileges of “personhood,” via a Supreme
Court decision on campaign finance, when corporations don’t have a
conscience?

» Why have the world’s millionaires increased by almost nine percent since 2009?

» Why are bailed-out banks allowed to hoard their cash?

» Why can’t America eliminate the corrupting and destructive links between politicians and corporations?

The
thirst for answers appears to be gaining momentum. An Associated
Press-GfK poll released Friday says 37 percent of Americans back the
people gathered here. And 58 percent of Americans say they are furious
about America’s politicians.
A slender 27-year-old man, who calls himself Kwame, sat on a granite
slab beside a pale, plump, goat-bearded college professor and they mused
about the characteristics of the crowd.

For
one thing, roughly 99 percent of everyone within sight, no matter how
they are garbed, carries a smartphone. Except for a bronze statue of a
businessman hunched over his briefcase, neckties are scarce. Almost as
scarce are people of color.

Kwame,
who’s black, is working on his Ph.D. in music at Stanford University.
The question was raised, “Why is there just one percent black people
among the 99 percenters in the park?”

“Education,”
he said. “The higher their education level, the more likely anyone is
to be here. Blacks in New York are a shrinking minority and their
schools are not up to high standards. But as this goes on, there’ll be
more.”

There are
just about as many males as females. Many people claim to hold one or
more jobs and about two out of 10 say they can’t find one. People who
haven’t showered in far too long rub elbows with well-scrubbed travelers
from abroad. There are blue-dyed mohawks, a few hippie-ish longhairs,
tattoos of all colors, labor union workers, anarchists, musicians,
hundreds of blue tarpaulins, pillars of pizza boxes, plastic bottles of
water that cost more per quart than gasoline, and wave after wave of
curious tourists and “media” who invariably ask the question:

“Why are you all here and what do you want?”

The answer is both super-simple and ultra-complicated:

“Money.”

The
primary issue for almost every soul in the park — whatever their age,
spiritual faith, political leanings, skin shade, gender, ethnicity,
hierarchical rank, IQ level or social class — is an inquiry into what
money actually is, how money truly functions, what money is worth, how
money affects the way we are governed, how money is stolen and by whom,
how money affects the law, how to get money and how to spend it.

What
so fascinates people about the month-old iCreature called Occupy Wall
Street is that the Occupiers have brilliantly directed the searchlight
of world attention on the global subject of money. Almost everybody
cares about money. As Mark Twain put it, “Some men worship rank, some
worship heroes, some worship power, some worship God, & over these
ideals they dispute & cannot unite — but they all worship money.”
n Zuccotti Park, the lefties, the righties, the middlies and the
politically perplexed have quite amazingly gathered to consider in a
unique 21st-century style the true role of money. In a wild and almost
weird collision of coincidences, Occupy has become the hottest ticket in
town.

The word “occupy” is now attached
to more than 1,000 cities (including Wilmington), states, nations and
locations globally. Plans are afoot for a massive, Internet-coordinated
“international” occupation of Central Park on the easy-to-remember date
of Friday, 11/11/11. A permit is required for large gatherings in the
city-owned park.

•°°

The
privately owned Zuccotti Park is named for a lively and thoughtful man
whose life story epitomizes the wildest American dreams of avarice.
Before becoming one of the world’s wealthiest real estate developers,
Zuccotti checked hats at a super-swanky 54th Street speakeasy with
zebra-striped decor called El Morocco, where his father, Angelo, was the
suave maitre d’.

Zuccotti
graduated from Princeton, earned his law degree at Yale and became one
of the 500 richest men in the world according to Forbes Magazine. He
served on both the National Republican Congressional Committee and with
Vice President Joe Biden’s 1988 presidential campaign. Zuccotti has paid
incognito visits to the park and friends say he was worried about the
disorder and mess, but he nonetheless smiled while strolling through the
plaza that carries his family name.

Then
there is an Estonia-born writer and documentary filmmaker named Kalle
Lasn, 69, the founder and editor of a popular Canadian magazine called
Adbusters, which probes and satirizes the ideas and consequences of
consumerism, an economic philosophy that Adbusters readers regard as
pernicious and fundamentally evil.

This
story began one day in a Vancouver supermarket. Lasn became infuriated
when he had to pay a quarter to rent a shopping cart. He jammed the coin
in the slot. It was his first act of vandalism against consumerism,
which he sees as an infernal machine that sucks coins from consumers’
pockets and seldom returns fair value. Adbusters soon became one of
Canada’s favorite magazines.
In July 2011, Lasn published an editorial in Adbusters (www.adbusters.org) that called on 20,000 people to “set up tents, kitchens, peaceful barricades and occupy Wall Street for a few months.”

With
what aim in mind? To investigate and eventually sever unscrupulous
links between politics and money and to force the government “to choose
publicly between the will of the people and the lucre of the
corporations.”

A
few dozen “activists” in New York City took note. On Sept. 17, a
Saturday, they showed up at the little–known, granite-paved Zuccotti
Park, about as big as a football field minus the end zones. It is two
blocks up Broadway from Trinity Church, at the top of Wall Street. It
is three blocks from the New York Stock Exchange and four blocks from
Federal Hall, the first capitol of the United States of America, where
George Washington was sworn in as the first president in 1789. Two
blocks to the west, the steel skeleton and glass skin of One World Trade
Center is built up to its 86th floor and will rise eventually to an
altitude of 1,776 feet above the ground on the spot where the North
Tower of the World Trade Center once stood.

Day
by day, that first encampment of vinyl tarps, overstuffed backpacks,
sleeping bags, umbrellas, guitars, drums, a seedy old sofa and
unspeakable mattresses began to grow like the gray matter in a brain
does, neuron by neuron, from person to person, from smartphone to
smartphone, from mind to mind, in a way that the iPeople have come to
call “going viral.”

By
last Monday, Oct. 17, the first month’s anniversary of Occupy Wall
Street’s un-immaculate birth, the “Occupus” had sprouted tentacles in
hundreds of cities around the globe and the number increased each day.
Boston, Baltimore, Washington, Chicago, Denver, Salt Lake City, San
Francisco and Los Angeles were “occupied” within a week or so. Within a
fortnight, the estimated numbers in marching crowds and occupied places
was greater on the West Coast than in the East, where Occupy began. Then
London, Rome and Barcelona joined in, and so on round the globe.
In the first few weeks, Occupy was paid scant attention by the media,
which is not surprising because New York City is awash in political
protests and this one seemed to many editors no more significant than
most. Then, on Oct. 6, Paul Krugman, the 2008 winner of the Nobel
Memorial Prize for economics and the “Liberal” op-ed columnist for the
New York Times, wrote:

“What can we say
about the [Occupy Wall Street] protests? First things first: The
protesters’ indictment of Wall Street as a destructive force,
economically and politically, is completely right.”

It
was the equivalent of a rave theater review. Occupy Wall Street
suddenly gained momentum. A squad of uniformed police was positioned
just outside the park, unthreatened and content on overtime pay. “We’re
minding the trust fund babies,” is how one policeman put it.

Now
the more mainstream media began to show up. Reporters immediately
noticed that there are no bathroom facilities in the park and personal
hygiene for the campers is rough. The McDonald’s across Broadway allows
restroom privileges for all (most visitors pay for the kindness by
buying at least a cup of coffee first). So do Trinity Church and an
Episcopal public meeting room called Charlotte’s Place that is decorated
with fresh flowers and offers sparkling-clean bathrooms, Wi-Fi and
tables for computers, and a free conference room where Occupy working
groups meet.

Because
social communication is what Occupy is actually all about, the biggest
obstacle the Occupiers overcame was the police ban on voice
amplification. To hold General Assembly meetings for hundreds of people
alongside the noisy bustle of Broadway without megaphonic help would
have been impossible without Mike Check! Mike is a superhero of Occupy,
which may be leaderless but is not without heroes.

Mike
Check! is the non-electronic human voice amplifier. It works very
simply, and is the primary means of vocal communication among the
participants in the evening plenary sessions, when hundreds of people
form a crescent of participants and onlookers on the Broadway side of
the park. For at least two hours each night, they discuss, decide and
take parliamentary decisions with all words sung full cry in a great
collective voice.
It works this way:

A person shouts: “Mike Check!”

Everyone
who can hear the shout yells back, “Mike Check!” and the crowd even
mimics the inflection and accent of the speaker’s voice.

The person shouts: “There’s a reporter from Coney Island …”

The crowd yells at the top of its voices: “There’s a reporter from Coney Island …”

The shouter: “who wants to interview somebody from Coney Island.”

The crowd: “who wants to interview somebody from Coney Island.”

Shouter: “So if …”

Crowd: “So if …”

Shouter: “you’re from Coney Island …”

Crowd: “you’re from Coney Island …”

Shouter: “Get over here.”

Crowd (laughing): “GET OVER HERE!”

Those
who know how to use Mike Check! best cut to the chase and talk in four-
or five-word bites. If a shouter uses overly long words or too-long
phrases, the crowd garbles them, which makes everything take longer.
Long-winded speakers are warned, “We get it … enough!” by a particular
hand signal from anyone in the crowd (circling hands around each other
like a football referee when he wants to keep the game clock moving).

Occupy
etiquette makes clear that no matter what the shouter says, or how
antithetical the words might be to local or personal beliefs, the crowd
is duty bound to echo the words at top volume.

The
Mike Check! system was born of adversity and is a concept that
fascinates group dynamics people. Mike Check! actually forces people to
listen carefully to what others say and perhaps apprehend precisely what
they are saying before interrupting with a response.

Another
hero of Zuccotti Park is the sanitation volunteer. There is a
cleanliness-is-next-to-godliness attitude among most of the Occupiers
(with a few swinish exceptions), necessary because littering is a
misdemeanor and could give authorities reason to kick everyone out on
public-safety grounds. On Oct. 14, Mayor Michael Bloomberg seemed about
to evict Occupy from the park to have it steam-washed by
“professionals.” But John Zuccotti’s company, the park’s owners, backed
away from asking for a confrontation that might besmirch the name of the
park and the property.
To keep the park clean, the volunteer sanitation squads patrol
incessantly with brooms and trash pans, and warn people to put down
tarps when they paint protest signs because spilling paint on the
granite can get a person arrested.

There
are numerous hand-drawn signs that proclaim, “DON’T DO DRUGS” and “NO
ALCOHOL.” At a General Assembly, one of the volunteer security detail
men holds up a black plastic sack. He shouts Mike Check! “There are
three bottles …

The crowd echoes: “There are three bottles …”

“… of liquor in the bag.”

“… of liquor in the bag”

“Alcohol will get us all thrown out!”

“Alcohol will get us all thrown out!”

“Don’t bring it!”

“Don’t bring it!”

By
day 34 on Friday, the Occupiers were revving up for yet another weekend
of chaotic protests and teach-ins. The nightly General Assemblies
carried on under their rules of consensual democracy and the “lack of
leadership” was being criticized by Bloomberg, who prefers to deal with
an organization that has a hierarchy and a chain of command.

Nobody
knows yet what Occupy will become. Will it get kicked out of the park?
Will it survive until Thanksgiving? Will it grow into an iCreature that
eats plutocrats for lunch? Will Kalle Lasn come to Manhattan to see what
he hath wrought? Will it end well, or end ugly? Millions worldwide are
tuned in to see.

Artificially Induced Longevity can be Inherited?

Scientific American article  reports


Longevity Shown for First Time to Be Inherited via a Non-DNA Mechanism

Experiments with worms show that altering an enzyme can not only lengthen their life spans, but that the longevity effect can be carried across several generations

Research on nemotode worms is helping to illuminate ways to lengthen their lifetimes. The findings have yet to be replicated in vertebrates, including humans. Image: Wikimedia Commons

In October 2009 Stanford University geneticist Anne Brunet was sitting in her office when graduate student Eric Greer came to her with a slightly heretical question. Brunet’s lab had recently learned that they could lengthen a worm’s lifetime by manipulating levels of an enzyme called SET2. “What if extending a worm’s lifetime using SET2 can affect the life span of its descendants, even if the descendants have normal amounts of the enzyme?” he asked.

The question was unorthodox, Brunet says, “because it touches upon the Lamarckian idea that you can inherit acquired traits, which biologists have believed false for years.” The biologist Jean-Baptiste Lamarck theorized in 1809 that the traits exhibited by an organism during its lifetime were augmented in its offspring; a giraffe that regularly stretched its neck to eat would father calves whose necks were longer. The idea was largely discredited by Darwin’s theory of evolution, first published in 1859. More recently, scientists have begun to realize that an organism’s behavior and environment may indeed influence the genes it passes to its offspring. The heritability of those acquired traits is not based on DNA, but on alterations in the molecular packaging that surrounds a gene. When Greer approached Brunet in 2009 with his question about worms and SET2, such “epigenetic” inheritance had only been discovered for simple traits such as eye color, flower symmetry and coat color.

Brunet and Greer went ahead with the experiment. The results, published October 19 in Nature, provide the first evidence that some aspects of longevity can be passed from parent to offspring, independent of DNA’s direct influence. (Scientific American is part of Nature Publishing Group.)

“I think this is a fundamentally important finding,” says Matt Kaeberlein of the University of Washington in Seattle, who studies molecular mechanisms of aging. “It demonstrates for the first time that aging can be influenced by epigenetic changes that occurred in prior generations.”

The study used Caenorhabditis elegans worms with very low levels of SET2. The enzyme normally adds methyl molecules onto DNA’s protein packaging material. In doing so, the enzyme opens up the packaging material, allowing the genes to be copied and expressed. Some of those genes appear to be pro-aging genes, Brunet says. Her team knocked out SET2 by removing genes that code for it. This had the effect of significantly lengthening the worms’ life spans, presumably because those pro-aging genes were no longer expressed.

Next, the long-lived, enzyme-lacking worms mated with normal ones. The offspring had the regular genes for making SET2, and even expressed normal amounts of the enzyme, but they lived significantly longer than control worms whose parents both had regular life spans. The life-extending effect carried over into the third generation, but returned to normal by the fourth generation (in the great-grandchildren of the original mutant worms). For the first few generations, having a long-lived ancestor increased life expectancy from 20 days to 25, extending a worm’s longevity by 25 to 30 percent on average.

Brunet and her team have not yet determined the exact mechanism for the lifetime extension, or which molecules are at work. This is one of the study’s imperfections, says David Katz, who researches epigenetic transcriptional memory at Emory University. Regardless, “the effect is clearly epigenetic,” he says, “and it’s probably one of the most complicated traits that has been linked to epigenetic inheritance.”

The knowledge that epigenetics can impact a complex trait like life span has scientists curious to find out what other kinds of traits—such as disease susceptibility, metabolism and developmental patterns—are epigenetically heritable. Because epigenetic effects can be modified by environmental stimuli, Kaeberlein points out, it is possible that some of these traits “could be determined, at least in part, by the environment and lifestyle choices of parents, grandparents or even great-grandparents.”

The study’s results are also exciting because the genes that code for the life-lengthening SET2 enzyme exist in other species, including humans. Brunet says she wants see if the results can be replicated in vertebrates, such as fish and mammals. Those questions will not be answered for many years, because it is unknown whether the SET2 complex has the same function in other species, and because those species have longer generational time frames.

“Worms have very short lives,” Brunet says. “Will the effect apply to mammals that live thousands of times longer? We are excited to find out.”

Now this is exciting.

But there could be another reason for the longevity found in certain populations such as the Japanese and Chinese. In these cultures, ancestor worship is common, and importantly, elderly are given much more respect than in other cultures of the world. Being regarded as useful and respected could be a driving factor for the old to live on. In most other cultures world wide, the senior citizens are viewed as a spent force, with little if any possible contributions to society.

Being fawned upon by the younger generation who look to them for guidance and advice could well be a motivating factor to live on. Of course this assumes that a person can give up on life and that outlook itself shortens her lifespan. But this is a reasonable assumption.

Look around you. Most of the people who are surprisingly fit and perky at a great age are, if you study their habits, people who have some driving force behind them.

 

Iqbal

Reverse Magnetohydrodynamic (RMHD) Pump

 September 10th, 2011 

Zihong Guo built this magnetohydrodynamic (MHD) pump to prototype a possible cooling mechanism for the TerraPower nuclear reactor. Almost all nuclear reactors in use today use water as a coolant, but one thing that makes the TerraPower design special is that it will use a liquid metal as a coolant.

When an atom fissions, big chunks of the nucleus break off as new, smaller-atomic-number atoms, but extra individual neutrons
also fly out of the nucleus. If you put enough easily-fissionable atoms
close enough together and start them off by shooting some neutrons in,
you can get a self-sustaining reaction:
the first generation of atoms are fissioned, emitting enough neutrons
to fission another generation of atoms, and so on. This is what happens
in nuclear reactors.

Nuclear engineers have a choice about neutrons: do they want fast ones or slow ones? When a neutron hits a nucleus, it can either fission it or be absorbed by it. Slow neutrons
are more likely to fission a given nucleus for any given collision, but
they can only fission very high quality fuel– specifically fissile
nuclides like the uranium 235 isotope. Fast neutrons
are less likely to fission a nucleus for any given collision, but they
can split less-fissionable fuel, they produce more extra neutrons per
fission, and they don’t get absorbed by the smaller fission products as
readily. The extra neutrons produced allow the reactor to breed fissile
Plutonium-239 from typically-uninteresting Uranium-238, allowing fast
reactors to get substantially more energy out of the amount of Uranium
we have on Earth than slow (“thermal”) reactors could. 

Loading mercury into the system.

We can keep the neutrons at fast speeds by having only relatively
heavy nuclei in a reactor.  Water, the traditional coolant, is made up
of two hydrogen atoms and one oxygen atom. The oxygen atom is more massive than a neutron by 16 times (because oxygen has 16 nucleons),
but the hydrogen has about the same mass as a neutron, and there are
twice as many of them. Neutrons traveling through a water coolant hit
oxygens, which slow them down a little, and hydrogens, which (on
average) slow them down a lot (by conservation of momentum). The use of
water as a coolant is the reason most reactors today are slow (thermal) reactors
Thermal reactors can be much smaller than fast reactors because the
neutrons are more readily absorbed by the fissile nuclei.  (Imagine a
fissile nucleus as a bar magnet and a neutron as a steel ball….if the
steel ball goes very slowly past the magnet, it’s much more likely to be
attracted to the magnet than if it was zinging by at, say, Mach 3!) 

But wait! The neat thing is that there’s no rule that water has to be your coolant. Metals are much more massive than neutrons (how much more massive depends on atomic number),
so when neutrons collide with metal atoms, they retain much more of
their kinetic energy, like a ping-pong ball bouncing off of a bowling
ball. Using metals as coolants can let us build fast-neutron reactors
and use our vast “waste” reserves of depleted U238 uranium in the
reactor to be converted to Plutonium-239.

TerraPower has looked at using liquid sodium metal as a coolant. A big problem with sodium is that as an alkali metal with only one valence electron, sodium is very reactive, and the high temperatures involved would make it even more reactive.

In the pump system, any bits that could let in air or impurities
would give the sodium something to react with. This means, essentially,
that any moving parts would be hazards.

The magnetohydrodynamic (MHD) pump uses conduction to force the
liquid to circulate, so it has no moving parts at all. As a side effect,
this pump has a totally steady flow.

**Many thanks to Nick Touran from TerraPower for helping explain the
physics with the coolant to me, and to Jon McWhirter for conceiving of
the pump concept and for editorial comments.

How it works:

Moving a charged particle in a magnetic field creates a force on that charge in this way:

where is the force on the particle,

q is the charge of the particle,

is the particle’s velocity, and

is the magnetic field.

rhr diagram

In Zihong’s pump, the big red anode and black cathode wires in the picture carry current through the system. They aren’t directly connected; the two electrodes are separated by a tube full of mercury (the prototype uses mercury, not liquid sodium, because mercury is liquid under standard conditions
while sodium is not). Conventional current flows from the anode through
the mercury, which is electrically conductive, to the cathode.

On top of and beneath this segment of tube are two magnets. This
means that the mercury, while it is carrying a moving charge, is in a
strong magnetic field. Like all moving charges in magnetic fields, it
experiences a force, and that force pushes it down the tube and through
the system. As long as current flows, this force (and thus the flow of
metal coolant) are maintained. See diagram.

mhd pump drawing

MHG photo diagram

The prototype runs on 101 A at 0.3 V.

ഇത്രേയുള്ളൂ; ഇത്രമാത്രം!

                 പുതിയൊരു കുഞ്ഞ്‌ നമ്മിലേക്ക്‌ വരാനിരിക്കുന്നു എന്ന വാര്‍ത്ത എത്ര
സന്തോഷത്തോടെയാണ്‌ നാം ആസ്വദിക്കാറുള്ളത്‌! കുടുംബത്തിലേക്ക്‌ പുതിയൊരാള്‍
വരുന്നു! ആകാംക്ഷയോടെ ആ കുഞ്ഞിന്‌ നല്ലൊരു പേര്‌ കണ്ടുവെച്ച്‌ നാം
കാത്തിരിക്കുന്നു. ഉമ്മയുടെയും ഉപ്പയുടെയും മനസ്സു നിറയെ ആ
കുഞ്ഞായിരിക്കും.


                അത്രയും
ആനന്ദവും ആശ്ചര്യവും നിറഞ്ഞ കൈകളിലേക്ക്‌ വന്നുവീണവരാണ്‌
നമ്മളോരോരുത്തരും. ഇനി, അതിലേറെ വേദനയും വിഭ്രാന്തിയും ബാക്കിയാക്കി
അവരില്‍ നിന്നെല്ലാം മടങ്ങിപ്പോകേണ്ടവരുമാണ്‌ ഈ നമ്മള്‍.
ജനിക്കുന്നതിനുമുമ്പ്‌ നമ്മെക്കുറിച്ച ഓര്‍മ കൂടിക്കൂടി വരും; പക്ഷേ
മരിച്ചുകഴിഞ്ഞാല്‍ നമ്മെക്കുറിച്ച ഓര്‍മ്മ കുറഞ്ഞുകുറഞ്ഞുവരും.


                എല്ലാവരും
ജീവിക്കുന്നവരാണെങ്കിലും ജീവിതത്തെക്കുറിച്ച്‌ ചിന്തിക്കുന്നവര്‍
കുറച്ചേയുള്ളൂ. ആനന്ദത്തിന്റെ ആഘോഷം മാത്രമാക്കി ജീവിതത്തെ
പുണരുന്നവര്‍ക്ക്‌ കൊച്ചുകാര്യങ്ങളെപ്പറ്റി ചിന്തിക്കാനേ നേരം കാണൂ.
ഭക്ഷണം, വസ്‌ത്രം, സൗന്ദര്യം, സൗകര്യം അങ്ങനെ വളരെ കുറച്ചുകാര്യങ്ങളുടെ
പിന്നില്‍ അവര്‍ ചുറ്റിത്തിരിയും. ചെറിയ ചെറിയ കാര്യങ്ങളേക്കാള്‍ വലിയ
കാര്യങ്ങള്‍ നിര്‍വഹിക്കാനുള്ള സന്ദര്‍ഭമാണീ ജീവിതമെന്ന്‌ തിരിച്ചറിയാന്‍
സാധിക്കുന്നവര്‍ മഹാഭാഗ്യവാന്മാരാണ്‌.


                 സുഖമൊരു
അനുഭവമല്ല. ദു:ഖമാണ്‌ അനുഭവമെന്ന്‌ ദു:ഖിച്ചവര്‍ക്കൊക്കെ അറിയാം.
രോഗങ്ങളും വേദനകളുമൊന്നുമില്ലെങ്കിലാണ്‌ സത്യത്തില്‍ നമുക്ക്‌ ഭയം
വര്‍ധിക്കേണ്ടത്‌. ഈ ജീവിതത്തിന്റെ നിസ്സാരതയെത്രയെന്ന്‌
തിരിച്ചറിയുമ്പോള്‍ വേദനകളെയും സന്തോഷങ്ങളെയും അതിജീവിക്കാന്‍ നാം
പഠിച്ചുതുടങ്ങും. അലക്കുകല്ലിന്റെ നിയോഗം അടിക്കുക എന്നതല്ല, അടി കൊള്ളുക
എന്നതാണ്‌. ഒരര്‍ഥത്തില്‍ നമ്മുടെയും നിയോഗമതാണ്‌. മരിക്കുന്നതുവരെ
ജീവിച്ചുകൊണ്ടിരിക്കുകയും ജീവിക്കുമ്പോഴൊക്കെ
പ്രവര്‍ത്തിച്ചുകൊണ്ടിരിക്കുകയുമാണ്‌ നമ്മുടെ ദൗത്യം.


               അസഹ്യമായ
അനുഭവങ്ങള്‍ വരാനിരിക്കുന്ന ജീവിതമാണ്‌ നമ്മുടേത്‌. അനിഷ്‌ടകരമായ
വാര്‍ത്തകള്‍ കേള്‍ക്കാനിരിക്കുന്ന കാതും ഹൃദയം തകരുന്ന അലര്‍ച്ചയോടെ
കരയാനിരിക്കുന്ന കണ്ണുമാണ്‌ നമ്മുടേത്‌. അത്തരം അനുഭവങ്ങള്‍ വരുത്തരുതേ
എന്ന്‌ പ്രാര്‍ഥിക്കുന്നതോടൊപ്പം അങ്ങനെ വല്ലതും സംഭവിച്ചാല്‍
പിടിച്ചുനില്‍ക്കാനുള്ള കെല്‍പ്പു തരണേയെന്നും പ്രാര്‍ഥിക്കുന്നതിലാണ്‌
തിരുനബി(സ)യുടെ മാതൃക.


                യാഥാര്‍ഥ്യബോധത്തോടെ
ജീവിതാനുഭവങ്ങളെ നേരിടുന്നതിലാണ്‌ നമ്മള്‍ വിജയിക്കേണ്ടത്‌. കുഞ്ഞ്‌
മരിച്ചുകിടന്നപ്പോഴും മുഖത്ത്‌ സങ്കടം വിരിയാതെ, ഭര്‍ത്താവിന്‌ അത്താഴവും
ആനന്ദവും പകര്‍ന്ന സ്വഹാബി വനിതയെ കേട്ടിട്ടില്ലേ? ധീരമായ ഭക്തിയാണത്‌.
കണ്ണീരിനെ മുഴുവന്‍ കണ്ണിനു പിന്നില്‍ നിര്‍ത്തിയ അസാധാരണമായ
സത്യവിശ്വാസമാണത്‌.



              സ്വഹാബികളോടൊപ്പം
യാത്ര ചെയ്യുകയായിരുന്ന തിരുനബി(സ) അവിടെയൊരു ആള്‍ക്കൂട്ടം കണ്ടു.
എന്താണവിടെയെന്ന്‌ അന്വേഷിച്ചു. `അവിടെ ഒരു ഖബ്‌ര്‍
കുഴിച്ചുകൊണ്ടിരിക്കുകയാണ്‌ റസൂലേ’. ഇത്‌ കേട്ടതോടെ തിരുദൂതര്‍
വിഭ്രാന്തിയുള്ള മുഖത്തോടെ ആ ഖബ്‌റിന്നരികിലേക്ക്‌ ഓടി. അവിടെ
മുട്ടുകുത്തിയിരുന്നു. താഴെയുള്ള മണ്ണ്‌ നനയുന്നത്രയും ശക്തമായി കരഞ്ഞു.
എന്നിട്ടിങ്ങനെ പറഞ്ഞു: “എന്റെ കൂട്ടുകാരേ, ഇതുപോലൊരു ദിനത്തെ നേരിടാന്‍
നിങ്ങള്‍ ഒരുക്കങ്ങള്‍ നടത്തണേ.” (ഇബ്‌നുമാജ-സുനന്‍ 4195)


               ജനങ്ങളില്‍
ഏറ്റവും ബുദ്ധിശക്തിയുള്ളവന്‍ ആരാണെന്ന ചോദ്യത്തിന്‌ തിരുനബി(സ)യുടെ
മറുമൊഴി ഇങ്ങനെയായിരുന്നു: “മരണത്തെ നിരന്തരം ഓര്‍ക്കുന്നവര്‍. അതിനായി
തയ്യാറെടുക്കുന്നവര്‍. ഇവിടെ മാന്യതയും പരലോകത്ത്‌ മഹത്വവും
നേടിയെടുക്കുന്നവരാണവര്‍.” (ബൈഹഖി-ശുഅബുല്‍ഈമാന്‍ 7993, 10550)



              മരണത്തെ
ഓര്‍ത്ത്‌ തയ്യാറെടുക്കുന്നവര്‍ക്ക്‌ അല്ലാഹു ഹൃദയത്തെ ഉണര്‍ത്തുകയും
മരണസന്ദര്‍ഭം എളുപ്പമാക്കുകയും ചെയ്യുമെന്ന്‌ അവിടുന്ന്‌ പറഞ്ഞു. (ദൈലമി:
മുസ്‌നദുല്‍ ഫിര്‍ദൗസ്‌)


             `ജീവിച്ച
വര്‍ഷങ്ങളല്ല, വര്‍ഷിച്ച ജീവിതമാണ്‌ പ്രധാനം’ എന്ന്‌ ഇംഗ്ലീഷിലൊരു
പഴമൊഴിയുണ്ട്‌. ആയുസ്സിന്റെ നീളത്തേക്കാള്‍ ആയുസിലെ കര്‍മങ്ങളിലായിരിക്കണം
നമ്മുടെ ശ്രദ്ധ. നമുക്ക്‌ ഒരു ഏകദേശ ധാരണപോലുമില്ലാത്ത നിമിഷത്തില്‍ ഈ
ജീവിതം അവസാനിക്കും.

ആരോടും
യാത്ര ചോദിക്കാതെ, ആരെയും കാത്തിരിക്കാതെ, എല്ലാവരെയും കരയിച്ച്‌,
പറയാനുള്ളതും ചെയ്യാന്‍ കരുതിയതുമെല്ലാം ബാക്കിവെച്ച്‌ സുനിശ്ചിതമായ ആ
വലിയ സത്യത്തിലേക്ക്‌ നമ്മള്‍ ഉള്‍ചേരുകതന്നെ ചെയ്യും. ഒട്ടം
പരിചിതമല്ലാത്ത മറ്റൊരു ലോകത്തെക്ക്‌ യാത്രയാകും. അതോടെ എല്ലാ രസച്ചരടുകളും
പൊട്ടിച്ചിതറും. ഒന്നിച്ചു കഴിഞ്ഞവര്‍ രണ്ടായി പിരിയും, വാക്കുകളില്‍
കണ്ണീരു കലരും. ഓര്‍മകളൊക്കെയും സങ്കടമാവും. നമ്മെ പുണര്‍ന്നിരിരുന്ന
കൈകള്‍ നമ്മുടെ നേരെ മണ്ണെറിയും; തീര്‍ന്നു!



             ജനിക്കും
മുമ്പ്‌ നമ്മെക്കുറിച്ച ഓര്‍മ കൂടിക്കൂടിവരും. മരണത്തോടെ ആ ഓര്‍മ
കുറഞ്ഞുകുറഞ്ഞുവരും. മരിക്കും വരെ ജീവിക്കുകയും ജീവിക്കുമ്പോഴൊക്കെ
പ്രവര്‍ത്തിക്കുകയുമാണ്‌ നമ്മുടെ നിയോഗം.

ഓര്‍ക്കുക: ഞാന്‍ ചെയ്‌തതിന്റെ
ആകത്തുകയാണ്‌ ഞാന്‍. നിങ്ങളും അങ്ങനെത്തന്നെ.


ബുള്ളഷ് റാവുവിന്റെ അമ്മയോട് നാമെന്ത് പറയും?

ബുള്ളഷ് റാവുവിന്റെ അമ്മയോട് നാമെന്ത് പറയും?


കഴിഞ്ഞ ചൊവ്വാഴ്ച അത്ര
പ്രാധാന്യത്തോടെയല്ലെങ്കിലും മലയാള പത്രങ്ങളില്‍ വന്ന ഒരു
വാര്‍ത്തയിതായിരുന്നു. ആലപ്പുഴ ജില്ലയിലെ പട്ടണക്കാടിന് സമീപം ഉഴുവ തറമൂട്
റെയില്‍വേ ക്രോസിനടുത്ത ശ്രീകൃഷ്ണവിലാസം ഭജനമഠത്തിന്റെ നടപ്പന്തലിലെ
മണിക്കയറില്‍ അര്‍ധരാത്രി ഒരു മുപ്പതുകാരന്‍ പശ്ചിമ ബംഗാളിലെ ജയ്പാല്‍ഗുഡി
ജില്ലയില്‍ നിന്നുള്ള ബുള്ളഷ് റാവു തൂങ്ങി മരിച്ചു. ഇദ്ദേഹം  ഈ സമയത്ത്
എങ്ങനെ ഇവിടെയെത്തി എന്നല്ലേ? വിശദീകരിക്കാം. ചെങ്ങന്നൂരില്‍
നിര്‍മാണത്തൊഴിലില്‍ ഏര്‍പ്പെട്ടിരിക്കുന്ന ബംഗാളി സംഘത്തില്‍ പെട്ടയാളാണ്
ബുള്ളഷ്. നാട്ടില്‍നിന്നെത്തിയ രണ്ട്  തൊഴിലാളി സുഹൃത്തുക്കളോടൊപ്പം
തീവണ്ടിയില്‍ യാത്ര ചെയ്യുകയായിരുന്നു അദ്ദേഹം. ഉഴുവയില്‍ വെച്ച് ആള്‍
തീവണ്ടിയില്‍നിന്ന് പുറത്തേക്ക് തെറിച്ചുവീണ് തലക്ക് മുറിവുപറ്റി.
അര്‍ധരാത്രി, തനിച്ച്, രക്തമൊലിക്കുന്ന ശരീരവുമായി  ആ യുവാവ് അടുത്തുള്ള
വീട്ടില്‍ സഹായത്തിന് കയറി. അവര്‍ സഹായിച്ചില്ലെന്ന് മാത്രമല്ല, ബുള്ളഷിനെ
പറഞ്ഞുവിട്ടു. ഭാഷയറിയാതെ, വഴി തിരിയാതെ ആ ചെറുപ്പക്കാരന്‍ വീണ്ടും നിരവധി
വീടുകളില്‍ കയറി ദയ യാചിച്ചു നോക്കി. ആരും അര ഗ്ലാസ് പച്ചവെള്ളം പോലും അവന്
നേരെ നീട്ടിയില്ല. അര്‍ധരാത്രി രക്തമൊലിപ്പിച്ചു നടക്കുന്ന ബുള്ളഷിന് നേരെ
ഒരു പട്ടി കുരച്ച് വന്നപ്പോള്‍ അയാള്‍ അടുത്തുള്ള ഭജനമഠത്തില്‍ കയറി.
അവിടെ തൂങ്ങിക്കിടക്കുന്ന മണിക്കയര്‍ അപ്പോഴാണയാള്‍ കാണുന്നത്. ഈ
മനുഷ്യര്‍ക്കും പട്ടികള്‍ക്കുമിടയില്‍ ജീവിച്ചിരിക്കുന്നതില്‍
അര്‍ഥമില്ലെന്ന് കണ്ട് ആ ചെറുപ്പക്കാരന്‍ ഭക്തിയുടെ കയറില്‍ തന്റെ ജീവന്‍
അവസാനിപ്പിച്ചു. രംഗം നടക്കുമ്പോള്‍ മഠത്തിന് ചുറ്റും കണ്ടുനില്‍ക്കാന്‍
ആളുകളുണ്ടായിരുന്നു. ആരും ‘അരുത്, ഞങ്ങളുണ്ടിവിടെ’ എന്നു പറഞ്ഞതേയില്ല.


കായംകുളത്തുനിന്ന്
ഞായറാഴ്ച ഒരു റിപ്പോര്‍ട്ടുണ്ടായിരുന്നു. ടിന്‍ഷീറ്റ് ഷെഡില്‍
താമസിക്കുന്ന ബംഗാളി തൊഴിലാളികള്‍ക്കുനേരെ പ്രദേശത്തെ ചില മാന്യന്മാര്‍
മൊബൈല്‍ ഫോണ്‍ മോഷണത്തിന്റെ പേരുപറഞ്ഞ്, നിര്‍മാണ സാമഗ്രികള്‍ ഉപയോഗിച്ച്
മൃഗീയമായ ആക്രമണം അഴിച്ചുവിട്ടു. 15നും 30 വയസ്സിനുമിടയിലുള്ള 36
തൊഴിലാളികള്‍ ഇതെഴുതുമ്പോഴും ദേഹം മുഴുക്കെ മുറിവേറ്റ് വിവിധ
ആശുപത്രികളില്‍ ചികിത്സയിലാണ്. മൊബൈല്‍ ഫോണല്ല, കരാറുകാര്‍ക്കിടയിലെ
കുടിപ്പകയാണ് പാവപ്പെട്ട തൊഴിലാളികള്‍ ആക്രമിക്കപ്പെട്ടതിന്റെ യഥാര്‍ഥ
കാരണം. സ്ഥലത്തെ പ്രധാന മാന്യന്മാരാണ് ആക്രമണത്തിന് പിന്നിലെന്നത്
കൊണ്ടുതന്നെ പൊലീസ് കാര്യമായ നടപടികള്‍ ഒന്നും ഇതുവരെയും എടുത്തിട്ടില്ല.
‘അന്യസംസ്ഥാന
തൊഴിലാളികള്‍’ എന്നത് നമ്മുടെ ഭാഷയില്‍ അടുത്തിടെ വന്നുചേര്‍ന്ന ഒരു
പ്രയോഗമാണ്. നമ്മുടെ ചെറുപ്പക്കാര്‍ നല്ലൊരു ശതമാനം വിദേശത്തുപോവുകയും
ഇവിടെയുള്ളവര്‍ ശാരീരികാധ്വാനമുള്ള തൊഴില്‍ ചെയ്യുന്നത് മടിക്കുകയും
ചെയ്തപ്പോഴാണ് അന്യസംസ്ഥാന തൊഴിലാളികള്‍ നമ്മുടെ തൊഴില്‍ കമ്പോളത്തിലെ വലിയ
സാന്നിധ്യമായത്. നമ്മുടെ നിര്‍മാണമേഖല ഇന്ന് മുന്നോട്ടുപോകുന്നത്
പ്രധാനമായും ഇവരുടെ അധ്വാനശേഷിയുടെ ബലത്തിലാണ്. സാമാന്യം തരക്കേടില്ലാത്ത
കൂലികിട്ടുന്നതുകൊണ്ട് അവരും സന്തോഷത്തോടെ തൊഴില്‍ ചെയ്യുന്നു. അങ്ങനെ,
ഒഡിഷയിലെയും ബംഗാളിലെയും ബിഹാറിലെയും വിദൂര ഗ്രാമങ്ങളിലെ
പട്ടിണിപ്പാവങ്ങള്‍ക്ക് കേരളം എന്നത് അവര്‍ കണ്ടെത്തിയ ‘ഗള്‍ഫ്’ ആയി മാറി.
ഒരു കാര്യമുറപ്പ്, നാളെ അവരെല്ലാം തിരിച്ച് വണ്ടി കയറിയാല്‍ കേരളത്തിന്റെ
ഉല്‍പാദന, നിര്‍മാണമേഖല സ്തംഭിക്കും.
പക്ഷേ, ആ മനുഷ്യരെ
മനുഷ്യരായി കാണാനുള്ള മാന്യത പുരോഗമന കേരളം കാണിക്കുന്നുണ്ടോ? അര്‍ധ
മനുഷ്യരോ താഴ്ന്ന മനുഷ്യരോ ആയല്ലേ നാം പലപ്പോഴും അവരെ പരിഗണിക്കുന്നത്?
ആസ്‌ട്രേലിയയിലെ  ഇന്ത്യന്‍ വിദ്യാര്‍ഥികള്‍ക്കുനേരെയുള്ള വംശീയ
വിവേചനത്തിനെതിരെ സായാഹ്ന ധര്‍ണ നടത്തുമ്പോഴും നമ്മുടെ ഉമ്മറത്തെ
ബംഗാളിയോട് മാന്യമായി പെരുമാറാന്‍ മലയാളിക്ക് കഴിഞ്ഞില്ല. ഗര്‍വിന്റെയും
അഹങ്കാരത്തിന്റെയും വ്യാകരണവും ശരീരഭാഷയുമാണ് നാം അവരോട് കാണിച്ചത്.
ഗള്‍ഫിലും മറ്റും ഇതേപോലെ ‘അന്യരാജ്യ’ തൊഴിലാളികളായി ജീവിക്കുന്ന മലയാളി
ചെറുപ്പക്കാര്‍ അയക്കുന്ന കറന്‍സിയുടെ ബലത്തിലാണ് നമ്മളീ അഹന്തകളൊക്കെയും
കാണിക്കുന്നതെന്ന് നാം മറന്നുപോയി.
അന്യസംസ്ഥാന
തൊഴിലാളികളോടുള്ള അയിത്ത മനോഭാവം മാത്രമല്ല, മറ്റൊരാളുടെയും പ്രശ്‌നത്തില്‍
ഇടപെടാനുള്ള മലയാളിയുടെ സന്നദ്ധതയില്ലായ്മ കൂടിയാണ് ബുള്ളഷിന്റെ മരണം
വെളിവാക്കുന്നത്. വാഹനാപകടത്തില്‍ പെട്ട് നടുറോഡില്‍ രക്തമൊലിപ്പിച്ച്
പിടയുന്നവനെ കൈപിടിച്ചുയര്‍ത്തുന്നതിനുപകരം, ആ രംഗം മൊബൈല്‍ കാമറയില്‍
ഒപ്പിയെടുക്കാന്‍ വെമ്പുന്ന മനസ്സ് മലയാളിയില്‍ വികൃതമായി
വളര്‍ന്നുകൊണ്ടിരിക്കുകയാണ്. ഞാന്‍, എന്റെ കാര്യം എന്ന കുടുസ്സു ചിന്തയില്‍
എന്തേ നമ്മള്‍ മലയാളികള്‍ ഇന്ത്യയിലെ ഏറ്റവും വിദ്യാസമ്പന്നരായ പുരോഗമന
സമൂഹം പെട്ടുപോയി? ഒരിറക്ക് വെള്ളംപോലും കിട്ടാതെ വേദനകൊണ്ട് പുളഞ്ഞ്,
മനോവേദനകൊണ്ട് തകര്‍ന്ന് ജീവിതമവസാനിപ്പിച്ച ബുള്ളഷിന്റെ ആത്മാവ്
നമ്മളെക്കുറിച്ച് ഇപ്പോള്‍ എന്തു വിചാരിക്കുന്നുണ്ടാവും? കുടിലിലെ
പട്ടിണിമാറ്റാന്‍ ആ ചെറുപ്പക്കാരനെ കണെ്ണത്താ വിദൂരതയിലേക്ക് പറഞ്ഞുവിട്ട
ബുള്ളഷിന്റെ അമ്മ നാളെ ഇങ്ങോട്ടുവന്ന് എന്റെ മകനോട് നിങ്ങളെന്തേ ഇങ്ങനെ
ചെയ്തുവെന്ന് ചോദിച്ചാല്‍, സത്യം, നമ്മളെന്താണ് മറുപടി പറയുക?
വിദൂരദേശങ്ങളില്‍ തീര്‍ത്തും അന്യമായ സാഹചര്യങ്ങളില്‍ നമുക്ക്
കഞ്ഞിയെത്തിക്കാന്‍ വേണ്ടി ചോരനീരാക്കി പണിയെടുക്കുന്ന നമ്മുടെ
മക്കളോട്/അനുജന്മാരോട് അന്നാട്ടുകാര്‍ ഈ വിധം പെരുമാറിയാല്‍ അവര്‍ക്കുനേരെ
വിരല്‍ചൂണ്ടാന്‍  നമുക്കെങ്ങനെ കഴിയും?
ബുള്ളഷിന്റെ മരണം ഒരു
ചൂണ്ടാണി മാത്രമാണ്. നാം, മലയാളികള്‍ എവിടെ എത്തിനില്‍ക്കുന്നുവെന്നതിന്റെ
ഓര്‍മപ്പെടുത്തല്‍. ഈ അപരാധത്തിന് നാം കൂട്ടമായി മാപ്പുചോദിക്കുക.
മുഖ്യമന്ത്രിതന്നെ മുഴുവന്‍ മലയാളികള്‍ക്കും വേണ്ടി ആ ചെറുപ്പക്കാരന്റെ
കുടുംബത്തോട് ഖേദപ്രകടനം നടത്തുക. എങ്കില്‍ അതൊരു അനുഭവമായിരിക്കും.
ജനങ്ങള്‍ക്കിടയില്‍ പുതിയൊരു അവബോധം സൃഷ്ടിക്കാന്‍ അതുപകരിക്കും.
പൊങ്ങച്ചബോധം കുടഞ്ഞു തെറിപ്പിക്കാന്‍, സ്വന്തത്തെയും കടന്ന്  അപരനിലേക്ക്
നീളാനുള്ള ചിന്ത അവനില്‍ കരുപ്പിടിപ്പിക്കാന്‍ അതുപകരിച്ചേക്കും.
ബുള്ളഷ്, നീ ഞങ്ങളോട് പൊറുക്കുക.



Civil Disobedience: Muslim women flout French ban of veil

Kenza Drider, wearing an Islamic face veil announces in front of Meaux court house, east of Paris that she will be candidate for the 2012 French presidential elections Thursday Sept. 22, 2011. Drider declared her longshot candidacy Thursday, the same day that a French court fined two women who refuse to remove their veils. All three are among a group of women mounting an attack on the law that has banned the garments from the streets of France since April, and prompted similar moves in other European countries. Kenza Drider, wearing an Islamic face veil announces in front of Meaux court house, east of Paris that she will be candidate for the 2012 French presidential elections Thursday Sept. 22, 2011. Drider declared her longshot candidacy Thursday, the same day that a French court fined two women who refuse to remove their veils. All three are among a group of women mounting an attack on the law that has banned the garments from the streets of France since April, and prompted similar moves in other European countries. (AP Photo/Remy de la Mauviniere)

PARIS—Kenza Drider’s posters for the French presidential race are ready to go, months before the official campaign begins. There she is, the “freedom candidate,” pictured standing in front of a line of police — a forbidden veil hiding her face.

Drider declared her longshot candidacy Thursday, the same day that a French court fined two women who refuse to remove their veils. All three are among a group of women mounting an attack on the law that has banned the garments from the streets of France since April, and prompted similar moves in other European countries.

They are bent on proving that the ban contravenes fundamental rights and that women who hide their faces stand for freedom, not submission.

“When a woman wants to maintain her freedom, she must be bold,” Drider told The Associated Press in an interview.

President Nicolas Sarkozy strongly disagrees, and says the veil imprisons women. Polls show that most French people support the ban, which authorities estimate affects fewer than 2,000 women who wore the veil before the ban.

Drider declared her candidacy Thursday in Meaux, the city east of Paris run by top conservative lawmaker and Sarkozy ally Jean-Francois Cope, who championed the ban.

“I have the ambition today to serve all women who are the object of stigmatization or social, economic or political discrimination,” she said. “It is important that we show that we are here, we are French citizens and that we, as well, can bring solutions to French citizens.”

Two other women arrested wearing veils in Meaux — while trying to deliver a birthday cake to Cope — were fined in court Thursday, one euro120, the other euro80.

They want to push their case to the European Court of Human Rights.

“We cannot accept that women be punished because they are openly practicing their religious convictions. We are demanding the application of European rights,” said one of those convicted, Hind Ahmas.

With Islam the second religion in France and numbers of faithful growing, there are worries that veiled Muslim women could compromise the nation’s secular foundations and undermine gender equality and women’s dignity. There are also concerns that practices like wearing full veils could open the door to a radical form of Islam. Lawmakers banned Muslim headscarves in classrooms in 2004.

Few Muslim women in France cover their faces. Most who veil themselves wear the “niqab,” a filmy cloth attached to the headscarf that covers all but the eyes. The law also affects the burqa, with just a mesh covering over the eyes, worn largely in Afghanistan.

Belgium passed a similar face veil ban that took effect in July, and the Netherlands announced Friday it has drawn up legislation to outlaw Muslim face veils. A draft law has been approved in Italy.

In France, the veil ban was also seen as a political maneuver by the unpopular Sarkozy’s conservative UMP party, which Cope chairs, to entice deeply conservative and far-right voters.

Flouting the French measure outlawing face veils in all public places can lead to a fine of euro150 and, in some cases, citizenship classes. However, thus far there have been few legal consequences.

According to the Interior Ministry, 146 women have been given citations by police but only a handful have reportedly been forced to take the next step — appear before a judge for a possible fine. The Justice Ministry says figures are not yet available.

“I tried to understand this law and what I understood is that this is a law which puts us under house arrest,” Drider said, referring to women who choose to stay home rather than remove their face veils, or risk arrest.

What the law has done, she says, is give citizens the right to insult veiled women.

Drider and others say that many women who refuse to remove their veils become shut-ins rather than go outside and risk a citation, or insults. One woman in a long black robe was seen recently in a chic Paris neighborhood wearing a surgical mask on her face — one of several tricks developed to get around the ban.

Drider, 32, who has worn a face veil for 13 years, hasn’t shirked from denouncing the ban in the past. She was the only veiled woman to testify before an information commission of lawmakers studying a potential ban before the law was passed.

With four children, Drider says she goes about the southern city of Avignon, where she lives, facing down insults but left alone by police.

Ahmas, 32, from Aulnay-Sous-Bois, a northeast Paris suburb, looked for trouble when she tried to deliver an almond cake to Cope, the mayor of Meaux, with another veiled woman. The gesture was not without a touch of humor: in French, “almond” sounds like “fine.”

The women, while intent on showing the power behind the veil, have a male backer. Rachid Nekkaz, a wealthy businessman revolted by the street ban, has promised to pay fines for women sanctioned for breaking the law. With his association, Don’t Touch My Constitution, he heads Drider’s support committee for the presidency.

For Nekkaz, the Meaux case will be the first in France in which a conviction for veiled women could stick. He wants to see an appeal eventually go to the highest French court, then on to the European Court of Human Rights and calculates that this could happen in 2014.

Drider has obstacles to overcome, too, like getting 500 mayors to back her candidacy, a requirement for anyone running for the presidential elections in April and May. With more than 36,000 mayors in France, she thinks this is doable — despite her status as a lawbreaker.

Both women insist that neither Drider’s candidacy for the presidential race nor the Meaux court case are a provocation because their aim is to set aright a measure they say has skewed French values and compromised women’s rights.

“My candidacy is to say the real problem in France is not us … The real problem in France is really women’s freedom … whatever their religion,” she said. “So let’s not focus on what I wear. Let’s deal with the real problems. My candidacy is really for that, to say don’t stop at what I wear but go much deeper.”

Islamic cultural center open in N.Y.

Islamic cultural center open in N.Y.

Sep 22, 2011  |  

An NYPD officer keeps watch during the Wednesday grand opening of the Park51 Islamic cultural center in New York City. It's near Ground Zero, and the project has drawn criticism from opponents who say they don't want a Muslim prayer space near the site of the Sept. 11, 2001, terrorist attacks.

An NYPD officer keeps watch during the Wednesday grand opening of the Park51 Islamic cultural center in New York City. It’s near Ground Zero, and the project has drawn criticism from opponents who say they don’t want a Muslim prayer space near the site of the Sept. 11, 2001, terrorist attacks.

NEW YORK — The developer of an Islamic cultural center that

opened Wednesday evening near the site of the terrorist attacks that
leveled the World Trade Center says the biggest error on the project was
not involving the families of 9/11 victims from the start.

People crowded into the center, where a small orchestra played traditional
Middle Eastern instruments and a photo exhibit of New York children of
different ethnicities lined the walls. The enthusiasm at the opening
belied its troubled beginnings.

“We made incredible mistakes,” Sharif El-Gamal told the Associated Press in an earlier interview.

The building at 51 Park Place, two blocks from Ground Zero, includes a
mosque that has been open for two years. El-Gamal said the cultural
center is modeled after the Jewish Community Center on Manhattan’s Upper
West Side, where he lives.

“I wanted my daughter to learn how to
swim, so I took her to the JCC,” said the Brooklyn-born Muslim. “And
when I walked in, I said, ‘Wow. This is great.’ “

The project has drawn criticism from opponents who say they don’t want a Muslim prayer
space near the site of the Sept. 11 terrorist attacks.

The center is open to all faiths and will include a 9/11 memorial, El-Gamal said.
He called opposition to the center — which prompted one of the most
virulent national discussions about Islam and freedom of speech and
religion since Sept. 11 — part of a “campaign against Muslims.”

Last year, street clashes in view of the trade center site pitted supporters against opponents of the center.

When the center was first envisioned, several years ago, activist Daisy Khan
and her husband, Imam Feisal Abdul Rauf, played a major, vocal role.
But they soon left the project because of differences with the
developer. El-Gamal, 38, confirmed Wednesday that they parted ways because “we had a different vision.”

The couple said they had discussed plans for Park51, as the center is
known, with relatives of 9/11 victims, first responders and others. But
El-Gamal said he wishes victims’ families had been involved earlier —
before the center became a point of contention. “The biggest mistake we
made was not to include 9/11 families,” El-Gamal said, noting that the
center’s advisory board now includes at least one 9/11 family member.

El-Gamal also noted that the featured photographer in the “NYChildren” exhibit is Danny Goldfield, who is Jewish.

Goldfield said he didn’t want to pass judgment on the center’s opponents. But he
said he’d like them to see the show “more than anyone.”

El-Gamal said that fund-raising is under way to complete the 15-story building
that also is to include an auditorium, educational programs, a pool, a
restaurant and culinary school, child care services, a sports facility, a
wellness center and artist studios.

The mosque is needed in lower Manhattan, he said, because thousands of Muslims either work or live in the area.

Athletic, Muslim, Fashionable

Athletic, Muslim, Fashionable – a Tale of the Sports Hijab

 Olympic hopeful, 17-year-old Zeinab Hammoud
Olympic hopeful, 17-year-old Zeinab Hammoud

Female Muslim athletes who observe a strict Islamic dress code sometimes face the question of whether they will be allowed to participate in major competitions — with their heads and most of their bodies covered.  Now, one Iranian-Canadian woman is marketing a product to change that.  It complies with the requirements of many major sports, and it’s fashionable, safe and comfortable — while still meeting Islamic requirements.

An Olympic hopeful faces a small obstacle

Seventeen-year-old Zeinab Hammoud has a brown belt in Taekwondo, and dreams of one day making it to the Olympics.  But unlike her sister, Rana, Zeinab chooses to wear the Islamic headscarf, or hijab.  

This became a problem four years ago. The team’s hard work, passion and hopes were dashed when the Taekwondo Federation of Quebec expelled them from a tournament in 2007. The reason: their hijabs were considered unsafe. “I was really disappointed because I trained really hard for that tournament. When I found out we were expelled I lost all my motivation to continue,” Hammoud said.

Civil rights supporters and sports enthusiasts around the world were enraged. Elham Seyed Javad was one of them. “In my opinion every individual, no matter their religion, should have the same rights as anyone else in society,” he stated. “I mean, sports was made to re-unite people.”

Athletic fashion

Javad was an industrial design student at the time, so she decided to take on the problem as one of her school projects. “At the time, in 2008, when I decided to take on this project, the international federation of Taekwondo didn’t allow its athletes to wear anything under the helmet. So my professor didn’t think there was a point of pursuing it.  But my point was, the rule is there because nothing has been invented that is appropriate,” she explained.

Javad spent countless hours with the Hammoud sisters’ taekwondo team and with pattern maker Latifa Boukenda, to make the best product possible. “This was a very exciting project for me. I’ve worked in fashion for many years but this was special because it was beyond fashion,” she said. “It had a more human and social aspect to it. helping young women blossom and follow their athletic dreams.”

Ultimately, they hit upon a design that worked, and a fabric that was stretchy, breathable, and dried quickly.  Called a “ResportOn,” the garment was an immediate hit.

Even Zeinab’s sister Rana, who chooses not to wear the hijab, was impressed. “I just tried the Resport hijab and the hair was inside so it doesn’t come out and it’s very comfortable so you can play without trying to put your hair inside all the time,” she noted.

Rules reconsidered, changed

Javad’s invention came at an opportune time.  A year later, in response to pressure from the taekwondo community, the World Taekwondo Federation changed its rules to allow for head-coverings.

The Montreal Muslim Taekwondo team was able to compete again.

“I was in the stands and got teary-eyed because since the very beginning my goal was to be able to see the girls on the mats again. When it happened it was like someone gave me the world,” Javad stated.

Javad thought she was just helping Zeinab and her teammates.  But when an investor approached her about marketing the product, things changed dramatically.  In January, her sports hijab became available to athletes all over the world.  She has been busy ever since. “My days start at 2am when my phone goes off with an email from an athlete from the other side of the world. I turn it on and read the email, get happy and go back to sleep,” she said.

While there are other sports hijabs on the market, Javad believes hers has some advantages.  Those include a built-in t-shirt that keeps it from pulling loose, and an opening at the back that allows easy access for wearers to adjust their hair.

സകാത്തുല്‍ ഫിത്വ്‌ര്‍

സകാത്തുല്‍ ഫിത്വ്‌ര്‍

റമദാന്‍ മാസത്തില്‍ പ്രത്യേകമായി ശ്രദ്ധപതിപ്പിക്കേണ്ട ഒരു സകാത്ത്‌ ഇസ്‌ലാം നിശ്ചയിച്ചിട്ടുണ്ട്‌. അതാണ്‌ വ്രതസമാപന സകാത്ത്‌ അഥവാ സകാത്തുല്‍ ഫിത്വ്‌ര്‍.
“മുസ്‌ലിംകളിലെ അടിമകള്‍, സ്വതന്ത്രര്‍, പുരുഷന്മാര്‍, സ്‌ത്രീകള്‍, ചെറിയവര്‍, വലിയവര്‍ (എന്നീ വേര്‍തിരിവുകളില്ലാതെ) എല്ലാവരുടെ പേരിലും ഓരോ സ്വാഅ്‌ കാരക്കയോ ബാര്‍ലിയോ ഫിത്വ്‌ര്‍ സകാത്ത്‌ നല്‍കല്‍ ബാധ്യതയായി അല്ലാഹുവിന്റെ ദൂതര്‍(സ) നിര്‍ബന്ധമായി നിശ്ചയിച്ചിരിക്കുന്നു. പെരുന്നാള്‍ നമസ്‌കാരത്തിന്‌ ആളുകള്‍ പുറപ്പെടുന്നതിനു മുമ്പായി അത്‌ നല്‍കണമെന്നും അദ്ദേഹം കല്‌പിച്ചിരിക്കുന്നു.” (ബുഖാരി, മുസ്‌ലിം)
റമദാന്‍ അവസാനിക്കുന്നതോടെയാണ്‌ ഈ സകാത്ത്‌ നിര്‍ബന്ധമായിത്തീരുന്നത്‌. ഈദുല്‍ഫിത്വ്‌ര്‍ (ശവ്വാല്‍ ഒന്ന്‌) നമസ്‌കാരത്തിന്‌ പുറപ്പെടുന്നതോടെ അതിന്റെ സമയം അവസാനിക്കുകയും ചെയ്യുന്നു. ഹ്രസ്വമായ സമയപരിധിക്കുള്ളില്‍ അത്‌ പൂര്‍ണമായി നിര്‍വഹിക്കപ്പെടാന്‍ പ്രയാസമാണെങ്കില്‍ വ്രതസമാപനത്തിന്‌ രണ്ടോ മൂന്നോ ദിവസം മുമ്പായി അത്‌ കൊടുക്കുകയും ചെയ്യാം. ഇബ്‌നു ഉമര്‍(റ) പറയുന്നു: “അവര്‍ (സ്വഹാബികള്‍) ഫിത്വ്‌ര്‍ സകാത്ത്‌ പെരുന്നാളിന്റെ ഒന്നോ രണ്ടോ ദിവസം മുമ്പ്‌ നല്‍കാറുണ്ടായിരുന്നു.” (ബുഖാരി)
സമ്പത്ത്‌ എന്ന അല്ലാഹുവിന്റെ അനുഗ്രഹം ലഭിച്ചവര്‍ക്ക്‌ മാത്രം നിര്‍ബന്ധമാണ്‌ സാധാരണ സകാത്ത്‌. അതിന്‌ നിശ്ചിത പരിധിയും കൃത്യമായ തോതും കണക്കുമെല്ലാം നിശ്ചയിക്കപ്പെട്ടിരിക്കുന്നു. എന്നാല്‍ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ സമ്പത്തിന്റെ മാനദണ്ഡമനുസരിച്ചല്ല നല്‍കേണ്ടത്‌. കണക്കനുസരിച്ച്‌ തന്റെ സമ്പത്തിന്റെ സകാത്ത്‌ കൊടുത്തുതീര്‍ത്തവരും കണക്കനുസരിച്ച്‌ സകാത്ത്‌ കൊടുക്കാന്‍ മാത്രം സമ്പത്തില്ലാത്തവരും സകാത്തുല്‍ ഫിത്വ്‌ര്‍ കൊടുക്കേണ്ടതുണ്ട്‌. നിത്യവൃത്തിക്ക്‌ വകയില്ലാത്തവര്‍ മാത്രമേ ഇതിന്റെ നിര്‍ബന്ധ കല്‌പനയില്‍ നിന്ന്‌ ഒഴിവാക്കപ്പെടുകയുള്ളൂ.
മനുഷ്യസഹജമായ താല്‌പര്യം അംഗീകരിച്ചുകൊണ്ട്‌ അല്ലാഹു നിശ്ചയിച്ച ആഘോഷം എന്ന നിലയില്‍ പെരുന്നാളിന്റെ ആഹ്ലാദം പങ്കിടുവാന്‍ നിത്യവൃത്തിക്ക്‌ കഷ്‌ടപ്പെടുന്നവര്‍ക്കുപോലും സാധിക്കണമെന്നതാണ്‌ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ കൊണ്ട്‌ ലക്ഷ്യമാക്കുന്നത്‌. ജീവിതത്തില്‍ സൂക്ഷ്‌മത കൈവരിക്കാനും വന്നുപോയ പാളിച്ചകള്‍ക്ക്‌ പരിഹാരവും പ്രായശ്ചിത്തവുമായിക്കൊണ്ടുമാണ്‌ സത്യവിശ്വാസി വ്രതമനുഷ്‌ഠിക്കുന്നത്‌. നോമ്പുകാരന്‌ വീണ്ടും വിമലീകരണത്തിനുള്ള അവസരം കൂടിയാണ്‌ സകാതുല്‍ ഫിത്വ്‌ര്‍. “അനാവശ്യമായ വാക്കും പ്രവൃത്തിയും മൂലം നോമ്പുകാരന്‌ വന്നുപോയ പിഴവുകളില്‍ നിന്ന്‌ അവനെ ശുദ്ധീകരിക്കാനും പാവങ്ങള്‍ക്ക്‌ ആഹാരത്തിനുമായി റസൂല്‍(സ) സകാത്തുല്‍ ഫിത്വ്‌ര്‍ നിര്‍ബന്ധമാക്കിയിരിക്കുന്നു.” (അബൂദാവൂദ്‌, ഇബ്‌നുമാജ)
കാരക്കയും ബാര്‍ലിയും മാത്രമല്ല നാട്ടിലെ പ്രധാന ആഹാര സാധനങ്ങളാണ്‌ ഫിത്വ്‌ര്‍ സകാത്തായി നല്‍കേണ്ടത്‌ എന്നാണ്‌ സ്വഹാബിമാരുടെ പ്രവര്‍ത്തനങ്ങളില്‍ നിന്ന്‌ മനസ്സിലാകുന്നത്‌. അബൂസഈദില്‍ ഖുദ്‌രി(റ) പറയുന്നു: “ഒരു സ്വാഅ്‌ ഗോതമ്പ്‌, അല്ലെങ്കില്‍ ഒരു സ്വാഅ്‌ ബാര്‍ലി, അല്ലെങ്കില്‍ ഒരു സ്വാഅ്‌ പാല്‍ക്കട്ടി, അല്ലെങ്കില്‍ ഒരു സ്വാഅ്‌ മുന്തിരി എന്നിങ്ങനെയായിരുന്നു ഞങ്ങള്‍ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ കൊടുത്തുവന്നിരുന്നത്‌.” (ബുഖാരി)
സകാത്തുല്‍ ഫിത്വ്‌ര്‍ അരി കൊടുക്കണമെന്ന്‌ വിശുദ്ധ ഖുര്‍ആനിലോ ഹദീസിലോ പറഞ്ഞിട്ടില്ലെങ്കിലും നമ്മുടെ നാട്ടില്‍ അരിയാണ്‌ സകാത്തുല്‍ ഫിത്വ്‌ര്‍ നല്‍കേണ്ടതെന്ന കാര്യത്തില്‍ മുസ്‌ലിം സമൂഹത്തില്‍ രണ്ടഭിപ്രായമില്ല. അത്‌ മേല്‍പറഞ്ഞ ഹദീസുകളുടെ അടിസ്ഥാനത്തിലാണ്‌.

എങ്കിലും സകാത്തുല്‍ ഫിത്വ്‌ര്‍ സമൂഹത്തിനുപകരിക്കുംവിധം സംഘടിതമായി നിര്‍വഹിക്കാന്‍ എല്ലാ മുസ്‌ലിംകളും ഇനിയും തയ്യാറായിട്ടില്ലെന്നത്‌ ഖേദകരമാണ്‌.
സകാത്ത്‌ കൊടുക്കുന്ന വ്യക്തി തനിക്കും തന്റെ കീഴിലുള്ള കുടുംബത്തിനും വേണ്ടി അത്‌ നിര്‍വഹിക്കണം. ശവ്വാല്‍ ഒന്നിന്‌ കാലത്ത്‌ പിറന്ന കുഞ്ഞുള്‍പ്പെടെ ഒരാള്‍ക്ക്‌ ഒരു സ്വാഅ്‌ എന്ന തോതില്‍ ധാന്യം അയാള്‍ സകാത്ത്‌ സമിതിയെ ഏല്‌പിക്കണം. സ്വാഅ്‌ എന്നത്‌ നബി(സ)യുടെ കാലത്തെ അളവാണ്‌. മെട്രിക്‌ തൂക്കമനുസരിച്ച്‌ രണ്ടുകിലോഗ്രാമും ഏതാനും ഗ്രാമും ആണത്‌. ആയതിനാല്‍ ആളൊന്നിന്‌ രണ്ട്‌ കിലോഗ്രാം വീതം അരിയാണ്‌ നല്‍കേണ്ടത്‌. ശേഖരിച്ച സകാത്ത്‌ റമദാനിന്റെ അവസാനത്തെ ദിവസങ്ങളില്‍ തന്നെ അര്‍ഹതപ്പെട്ടവര്‍ക്ക്‌ എത്തിച്ചുകൊടുക്കുക എന്നത്‌ സകാത്ത്‌ സമിതിയുടെ ബധ്യതയാണ്‌. ഒരുതരത്തില്‍ സമുദായത്തിന്റെ നിര്‍ബന്ധിതമായ ഒരു റിലീഫ്‌ കൂടിയാണ്‌ സകാത്തുല്‍ ഫിത്വ്‌ര്‍.

Say No to Jan Lok Pal

Jan Lok Pal is no solution
June 22, 2011   12:00:00 AM

Tackling
corruption requires economic reforms and a popular re-engagement with
electoral politics. We should shun the politics of hunger strikes.

The
idea of a ‘Jan Lok Pal’ is flawed and profoundly misunderstands the
causes and solutions of corruption in India. It seeks to create another
chunk of Government, more processes and rules, to solve a problem that,
in part, exists because of too many chunks of Government, too many
processes and rules.

If the ‘Jan Lok Pal’ presides over the same
system that has corrupted civil servants, politicians, anti-corruption
watchdogs, judges, media, civil society groups and ordinary citizens,
why should we expect that the ombudsman will be incorruptible? Because
the person is handpicked by unelected, unaccountable ‘civil society’
members? Those who propose that Nobel Laureates (of Indian origin, not
even of Indian citizenship) and Ramon Magsaysay Award winners should be
among those who pick the Great Ombudsman of India — who is both
policeman and judge — insult the hundreds of millions of ordinary Indian
voters who regularly exercise their right to franchise. For they are
demanding that the Scandinavian grandees in the Nobel Committee and the
Filipino members of the Magsaysay foundation should have an indirect
role in selecting an all-powerful Indian official.

The argument
that people should be involved in drafting legislation is fine, even if
it misses the point that the Government is not a foreign entity but a
representative of the people. It is entirely another thing to demand
that the legislation drafted by an self-appointed, unaccountable and
unrepresentative set of people be passed at the threat of blackmail. If
we must have representatives of the people involved in law-making, we
are better off if they are the elected ones, however flawed, as opposed
to self-appointed ones, whatever prizes the latter might have won.

The
‘Jan Lok Pal’ will become another logjammed, politicised and ultimately
corrupt institution, for the passionate masses who demand new
institutions have a poor record of protecting the existing institutions.
Where were the holders of candles, wearers of Gandhi topis and
hunger-strikers when the offices of the Chief Election Commissioner, the
Central Vigilance Commissioner and even the President of the Republic
were handed out to persons with dubious credentials? If you didn’t come
out to protest the perversion of these institutions, why are you somehow
more likely to turn up to protest when a dubious person is sought to be
made the ‘Jan Lok Pal’?

But this is us. Given this reality, the
solution for corruption and malgovernance should be one that does not
rely on the notoriously apathetic middle classes to come out on the
streets. The solution is to take away the powers of discretion, the
powers of rent-seeking from the Government and restore it back to the
people. This is the idea of economic freedom. Societies with greater
economic freedom have lower corruption. I have long argued that we are
in this mess because we have been denied Reforms 2.0.

How can we
have Reforms 2.0 if “those politicians” are unwilling to implement them?
The answer is simple: By voting. Economic reforms are not on anyone’s
political agenda because those who are most likely to benefit from them
do not vote, and do not vote strategically. At this point, it is usual
to hear loud protests about how voting does not work, most often by
those who do not vote. This flies in the face of empirical evidence —
when hundreds of millions of people turn up to vote. If it were not
working for them, why would they be voting? They might not be demanding
Reforms 2.0, but something else, and are getting what they want. Instead
of ephemeral displays of outrage — what happened to those post-26/11
candle-light vigils?— it is engagement in the electoral process that is
necessary. There are some innovative ideas — like that of voters
associations — that can be attempted.

There are no better words than those of BR Ambedkar on the place of satyagraha
in India after the Constitution came into force on January 26, 1950:
“…we must abandon the bloody methods of revolution. It means that we
must abandon the method of civil disobedience, non-cooperation and satyagraha.
When there was no way left for constitutional methods for achieving
economic and social objectives, there was a great deal of justification
for unconstitutional methods. But where constitutional methods are open,
there can be no justification for these unconstitutional methods. These
methods are nothing but the Grammar of Anarchy and the sooner they are
abandoned, the better for us.” Ambedkar was speaking in the Constituent
Assembly.

In my view civil disobedience in general and hunger
strikes in particular must be used in the most exceptional circumstances
where constitutional methods are unavailable or denied, and only till
the time constitutional methods remain unavailable or denied.

Some
contend that the system isn’t working, or has been so perverted by the
incumbent Government that it is necessary to resort to public agitation.
This is a dubious argument. Constitutional democracy is an enlightened
way to make policy by reconciling — to the extent possible — the diverse
interests, opinions and levels of political empowerments of a diverse
population. Any other way amounts to coercion in one form or the other.

If
we are to allow that hunger strikes and street protests do better than
constitutional methods, then how would you decide issues where there are
sharp differences? If two Gandhians go on hunger strike asking for
polar opposites, do we settle the issue by seeing who gives up first?
What if competing groups escalate the agitation to violence against each
other? Should we condone civil war?

The working of those
constitutional mechanisms can and must be improved. By us. The
anti-defection law must go. India does not have a comprehensive law
governing political parties. It needs one. Police reforms have been
stalled for decades. There is a substantial reform agenda that must be
pursued. By us.

However, the inability to implement these
reforms is no excuse for resorting to civil disobedience or, as it
happens in other countries, calling in a dictatorship of the
proletariat, the military or the priesthood.

The ‘Jan Lok Pal
Bill’ is not a solution to the problem of corruption. It risks making
matters worse. Hunger strikes are not the right means to promote a
policy agenda in a constitutional democracy like ours. The promoters and
supporters of ‘Jan Lok Pal’ and the public agitation to achieve it are
profoundly misguided. Their popularity stems from having struck a vein
of middle class outrage against the UPA Government’s misdeeds. That does
not mean that the solutions they offer are right.

I oppose ‘Jan Lok Pal’ and the politics of hunger-strikes as much as I oppose corruption and misgovernance.

Jan Lok Pal: unconstitutional, unnecessary

 

The battle against corruption must be fought by strengthening existing instruments

 

The debate on how to eradicate corruption, kick-started by Anna
Hazare’s indefinite fast, has now moved into its second phase. This
involves the drafting of a bill that will provide a foolproof mechanism
to bring the corrupt to book. Here is an examination of the structural
flaws inherent in the Jan Lok Pal Bill

The bill, also known as The Anti Corruption, Grievance Redressal and
Whistleblower Protection Act, 2010 (which will be referred to as the Jan
Lok Pal Bill) is about the most overwhelming piece of legislation since
Independence.

 

Why the big fuss, you may ask. Don’t we have any laws against
corruption in India? Well, of course, we do. Taking of illegal
gratification by public servants was made a criminal offence way back in
1860 by the repository of all that’s evil—the Indian Penal Code, in
Sections 161-165A.

 

The Prevention of Corruption Act was first enacted in 1947. In fact,
when the Delhi Special Police Establishment Act, 1946 (the parent
statute of the Central Bureau of Investigation) was enacted, it was
primarily to investigate allegations of corruption against central
government employees.

 

A “new and improved” Prevention of Corruption Act (PoCA) was enacted
in 1987, complete with special courts and tougher punishments, and with
it, the relevant sections of the Indian Penal Code stood repealed.

Photo: V Singh

The new Prevention of Corruption Act is not without controversy, and
the Supreme Court usually has to consider who a “public servant” is
every other month. However, the main issue with the PoCA is that while
it targets employees of nationalised banks, lower level policemen and
similar other members of the government food chain, the higher-ups just
never manage to face the heat, and even if they do, it takes years for
cases to see the light of day.

 

And all we really want is to see the corrupt thieves in jail, or at
least, not in any position of power. Why is it so difficult to just
throw out corrupt unmentionables? For that, we need to go back to the
hallowed Constitution of India. Article 311 is the party pooper, which
requires that a civil servant can only be dismissed by an authority
equal or superior to that which appointed it. That at least is at the
stage of dismissal. Even for prosecution, the PoCA requires previous
sanction, according to Section 19.

 

Section 197 of the Code of Criminal Procedure, follows suit for
offences committed “in the discharge of official duty”. Obviously, the
public perception is that government officials will always refuse to
accord sanction to protect their minions, perhaps rightly so.

 

Keeping this in mind, the government proposed the Lok Pal Bill, 2010,
as a mechanism for inquiry into allegations of corruption against
public functionaries. As a response, several public-spirited citizens
countered with their own draft Jan Lok Pal Bill. The latter is so much
broader in scope compared to the government’s draft that it is not even
fair to compare the two. The activist’s Jan Lokpal Bill, version 2.1
doesn’t just stop at inquiry. It goes the whole hog.

 

It says that the Lok Pal shall consist of one chairperson along with
10 members. These persons should not, at the time of appointment, be
holding any “office of profit” or be a member of parliament or the
legislature of any state. It also bars persons who have even been
charged (not convicted!) under the IPC or PoCA or penalised under the
Central Civil Services Conduct rules.

 

Out of these 10 members, four must have some “legal background”,
bringing in former judges and lawyers. A maximum of two of these members
can come from a civil services background. Looks like a healthy mix. So
far, so good.

 

Then there is this requirement: “The members and Chairperson should
have unimpeachable integrity and should have demonstrated their resolve
to fight corruption in the past.”

 

This is jarring for two reasons: one, it looks like the bill is
leaving a lot of scope for canvassing for these posts, and two, isn’t
impartiality a much more important consideration? The objective of the
Lok Pal ought to be to conduct an honest and fair inquiry. Anyone who
has demonstrated their resolve to fight corruption in the past might end
up being a trigger-happy vigilante in judicial robes (and police
uniform—but we’ll get to that later), especially when empowered in such a
manner.

 

The cream of the crop, including the chairperson of the National
Human Rights Commission (oh, the irony!) are involved in the selection
process. In fact, a previous version (1.9, apparently) proposed former
Magsaysay award winners and Nobel laureates “of Indian origin” to be
members of this selection committee. The good news is that they have
been shoved aside to accommodate “retired army personnel who are five
star generals”. It is unclear if they asked the 92-year-old Marshal of
the Air Force, Arjan Singh, before adding this post to the list,
considering he’s the only living five star general we have.

 

Any person can propose the name of a deserving candidate to be
appointed to the Lok Pal, and after initial sifting by the selection
committee, the person recommending a candidate has to provide material
to support his nomination. Thereafter, the names will be put up on the
Internet to solicit public feedback, and the committee can also use “any
means” to collect more information about the background and past
achievements of the shortlisted candidates. Lok Pal members are
appointed by the President of India.

 

So despite all of this, if a member is found being
less-than-unimpeachable, the Supreme Court of India—yes, the highly
overburdened final court of appeal and protector of the Constitution—in a
bench of five judges, no less (normally known as a “constitutional
bench”), will have to conduct the inquiry.

 

However absurd an allegation, the Act specifically bars the Supreme
Court from dismissing the petition at the threshold stage. The Supreme
Court can order a report of “investigation” by a Special Investigation
Team and can bench the allegedly errant member while such inquiry is
being conducted. If someone makes a false complaint, they can be
punished with fine and imprisonment.

 

There is, however, no appeal for a member who may have been wrongly
dismissed. Neither is there is any discretion left with either the Prime
Minister or the President of India to withhold the person’s removal.
So, the President can refuse to sign bills passed by both houses of
Parliament, refuse to sign orders of impeachment of Supreme Court
judges, commute a sentence of death which could have been upheld by four
different courts (including two benches of the Supreme Court in appeal
and review), but she must remove a member of the Lok Pal on the
recommendation of the Supreme Court.

 

Moving on. What does this wonderfully constituted Committee get to do, anyway?

According to the Bill, the Lok Pal shall be responsible for receiving
complaints for offences under the PoCA, or for “misconduct” which
includes “vigilance angle” which in turn includes the very carefully
worded “Gross or willful negligence; recklessness in decision
making; blatant violations of systems and procedures; exercise of
discretion in excess where no ostensible/public interest is evident;
failure to keep the controlling authority/superiors informed in time”.

Presently, complaints for offences under the PoCA go to the
anti-corruption wings of either the CBI or the local police. The police
investigate, and present their findings to a government authority for
sanction. The government authority is supposed to independently apply
their mind and accord sanction if a case has been made out. The case is
then tried before a special court. The procedure for complaints under
the PoCA now is that the Lok Pal will order an inquiry or investigation,
and only when the Lok Pal is satisfied that a case is made out, will it
direct that prosecution be launched. The procedure for obtaining
sanction prior to prosecution is eliminated, once the Lok Pal orders
investigation it is deemed that sanction is accorded.

 

The branch of the CBI that deals with investigation and prosecution
of offences alleged to have been committed under the PoCA, will now be
the “Lok Pal Investigation Wing” and be under the direction and control
of the Lok Pal.

 

To start with, it crosses the line when it comes to the separation of
powers. Each wing of Government—the Legislature, Executive and
Judiciary—keeps checks and balances on the other, and so they must
remain separate, because that’s the only way to ensure that there is no
abuse of power. Here, the Lok Pal, which is a judicial body, for all
practical purposes, will have control of the part of the Executive that
conducts investigations on its behalf. To add to more confusion, the
chairperson, members of Lok Pal and the officers in investigation wing
of Lok Pal are to be deemed to be “police officers” as defined under the
Code of Criminal Procedure, for the purpose of carrying out
investigation.

 

When a complaint comes before the Lok Pal Committee, they can either
initiate investigation straight away, or conduct a preliminary inquiry.
Interestingly, the Lok Pal can also direct any other person to
make this preliminary inquiry as it deems fit for ascertaining whether
there exists a reasonable ground for conducting the investigation.

 

An aside here—the whole wording of this bill can get kind of
confusing, because, for example, in criminal law, “Inquiry” is usually
meant for a stage prior to the filing of an FIR, and Investigation
denotes that an FIR has been filed. In this Bill, the Lok Pal can, after
investigation, order that Prosecution be launched, which means an FIR,
after which investigation has to be carried out. Again.

 

While the complainant is mandated to be kept in the loop regarding
the inquiry into his complaint at all times, the same is not true for
the public servant. In fact, it isn’t very clear when the public servant
is allowed to make his representation, which is slightly disturbing
considering the possibilities at the end of this inquiry/investigation,
which we’ll get to in a bit.

 

Calling for the say of the public servant at the stage of inquiry is
entirely at the discretion of the Lok Pal. At the stage of
investigation, thankfully, the Lok Pal “shall afford to such public
servant and the complainant an opportunity to offer comments and be
heard”. What is the scope of offering comments, though? Does the public
servant have the right to legal counsel? It is also very disturbing that
there is no provision which prevents the bench of the Lok Pal that
conducts the preliminary inquiry from being the one that conducts the
investigation, which is a necessary safeguard from a “judge, jury,
executioner” situation.

 

After completion of due investigation, the Lok Pal has several
options, including (besides dismissing the complaint) initiating
prosecution against public servants as well as abetting private parties,
imposing of penalities under the conduct rules, order cancellation or
modification of a licence or lease or permission or contract or
agreement, or even blacklisting the concerned firm or company or
contractor or any other entity involved in that act of corruption.

 

Pretty harsh punishments, probably what these people who are guilty
of corruption-related offences deserve—but wait—this is all prior to
having been found guilty by a court of law. Since the
inquiry/investigation/what-have-you is in the nature of a civil Inquiry,
the standard of proof is very different than of a prosecution under
criminal law. Take the example of people who are found guilty in
departmental inquiries who often get acquitted by courts in PoCA
offences. In criminal law, the standard of proof is beyond reasonable
doubt. If this standard of proof is not adhered to, and at this stage
which is prior to any independent investigation authority even looking
into the matter (the Lok Pal Investigation Wing not really fitting in
with the concept of “independent”) the ability to blacklist corporations
is absolutely absurd. Another point to ponder—if the Lok Pal decides to
“initiate prosecution”, who is the investigating authority then? Is it
the Lok Pal Investigation Wing again? God forbid!

 

That’s not all—even at the stage of inquiry (that is before even
concluding their inquiry and referring this case for initiation of
prosecution) the Lok Pal can move for interim measures to restrain him
or his orders from causing further harm. However, even at the stage of
investigation, the Lok Pal can ask for a tabulation and freezing of
immovable and movable assets of the public servant. It is not even
necessary to show that these assets are disproportionate or reasonably
suspected to have been derived from funds which are the subject of
inquiry.

 

The Lok Pal Bill moves further into uncharted territory with the
possible prosecution of the “bribe giver”. For years, the position of
law as to whether a person could be prosecuted for giving a bribe was
unclear. Under PoCA, a statement made by a person in any proceeding
against a public servant that he offered or agreed to offer any illegal
gratification would not make him liable to face prosecution as an
abettor. The purpose behind this was simple—to encourage reporting of
offences and ensure convictions. It looks like a person who had to give a
bribe may not get this cushion of protection before the Lok Pal.

 

More absurdity—the act also takes the liberty of amending the
Prevention of Corruption Act. Sections 7 – 15 of the Act which have
minimum punishments of six months to a year and maximum punishments of
5-7 years are now amended to two years minimum imprisonment and a
maximum punishment of life imprisonment. If the accused is an officer of
the rank of joint secretary or above or a minister, a member or
chairperson of the Lok Pal, the minimum imprisonment is ten years. A
fine of five times the “loss caused to the public” will be recovered in
case the beneficiary is a “business entity”, and if the assets of the
company be not enough to recover the amount, it will have to be
recovered from the personal assets of the directors.

 

Theoretically, this is fine if you have an independent judiciary,
again, the hallmark of a democracy. Already, there are special courts
constituted to handle matters under the PoCA (the Bombay Sessions Court
has four such Courts). The appointment and superintendence of these
judges, who are at the level of district judges, should be by the
governor of the state in consultation with the High Court exercising
jurisdiction in relation to such state, since that’s what the
Constitution of India says.

 

The Lok Pal Bill pays no heed to such niceties, and instead the
Government (they probably meant “Governor”) has to take advice from the
Lok Pal on the selection procedure of these judges, which one hopes is
not that these judges have shown a zeal for rooting out corruption in
the past.

 

Never mind, at least there is a provision for appeal. Or is there?
Along with the ignorance of the Doctrine of Separation of Powers, the
other big problem with the Lok Pal Bill and which demonises it
completely is the utter disregard for the right to appeal. It is not
clear, whether a bench of the Lok Pal is to be considered on par with a
magistrate (since it conducts inquiry), a court of sessions, a High
Court (though it is to be treated so for the purpose of the Contempt of
Courts Act), a tribunal or a quasi-judicial body (like the Human Rights
Commission).

 

Regardless of what it fancies itself to be, by the lack of provision
for appeal, it is unconstitutional. Granted, the Lok Pal itself doesn’t
convict anyone, but that doesn’t mean that there should be no right to
appeal. The right to at least one appeal against an order, which affects
someone adversely, is inherent in the Constitution. There is no
specific clause regarding appeals in the Jan Lok Pal Bill, and that is
unconstitutional, to say the least.

 

The only mention of an Appeal is in Section 28A regarding disposal of
“Properties deemed to have been obtained through corrupt means” where
appeals against the orders of the Lok Pal shall lie in High Court of
appropriate jurisdiction, which shall decide the matter within two
months of filing of the appeal.”

 

Gautam Patel, a lawyer, points out, that according to Section 27 (2),
there appears to be a further ousting of the power of the judiciary by
barring any proceedings or decision of the Lok Pal from being
challenged, reviewed, quashed or called in question in any court of
ordinary civil jurisdiction. While in my opinion that doesn’t preclude
the interference of the High Court in its extraordinary writ
jurisdiction, thus allowing for judicial review, the section is
extremely high handed.

 

The bill is also contradictory and confusing when it comes to
inquiries and investigations against various public officials. The big
ticket is of course the judiciary. Special provisions exist only as
regards judges of a High Court or Supreme Court. All complaints
concerning these persons will be subject to a preliminary screening for
prima facie evidence—interestingly, judges will only be considered for
offences under the PoCA and not for “other” offences and misconduct.

 

Registration of a case will only be done with the approval of a full
bench of the Lok Pal, a majority of the members being from a legal
background. Even after registration, such cases shall be investigated by
a special team headed by an officer not below the rank of a
superintendent of police. This is all well and good, because this makes
absolutely no difference to the Judge who is protected by the rigorous
impeachment method.

 

The proposed Jan Lok Pal Bill is a knee-jerk reaction to the present
scenario. No doubt, corruption is draining our exchequer as well as our
sense of morality and faith in the system. Like most knee-jerk
reactions, it is not well thought out, and by taking over the
independence of courts and the investigating authorities, leaving no
scheme of appeal, and the ambiguous treatment of the right to be heard,
the bill is absolutely unconstitutional and should not be implemented at
any cost—fast-unto-death or not. The possible implications of its
enactment far outweigh the obviously good intentions that it was drafted
with.

 

It is always easy to criticise and walk away without any suggestions.
So let me throw in my ideas. Say you remove the unconstitutional and
absurd bits from the Jan Lok Pal Bill, what do you have? A legislation
that prides itself on transparency in its constitution and functioning
and easy accessibility by the public, all of which can and should be
strengthened in existing mechanisms. The provisions regarding protection
to whistleblowers should extend to all endangered witnesses in general,
and should find place in a separate legislation or appropriate
amendment to the Criminal Procedure Code.

 

The purpose of the Lok Pal Bill should be a transparent means of
pre-trial evaluation of material against public servants, and providing a
more public alternative to the closed door sanctioning process under
the PoCA and the Code of Criminal Procedure. Like it or not, the process
of sanction is a necessary evil especially when dealing with publicly
elected officials. It cannot be the tool of a witch-hunt, and it must
respect the boundaries of due process and constitutionality.

 

When you already have courts and police personnel devoted exclusively
to unearthing offences under the PoCA, an act which actually places the
burden of proof on the accused, why not expend resources in trying to
strengthen these?

 

By bringing in the spirit of the Jan Lok Pal Bill and improving
citizen access to complaint mechanisms, ensuring witness protection,
along with a transparent and public process of according sanction for
prosecution, there will be a great improvement in the effectiveness of
the PoCA, which itself would be a huge deterrent.

 

A relook at the PoCA and its scope, particularly the inclusion of the
private sector, would also not be out of place. Enacting the Jan Lok
Pal Bill in its present form, the appointment of the officials and the
sure-shot constitutional challenges it will face will be a waste of
time, energies and effort. Let’s get to work with what we have.

 

Why an ombudsman won’t help India

Henry Louis Mencken—the 19th century American essayist and
satirist—once said “For every problem there is a solution which is
simple, clean and wrong”. The proposed Lokpal (Ombudsman) Bill, in both
the government and non-government versions, is one such solution to the
problem of corruption. India is high on corruption because it is low on
business freedom. This relationship holds true across the world,
including the Nordic nations from whom the concept of Ombudsman has been
borrowed. The solution lies in changing the nature, and not necessarily
the size, of the Indian state.

Photo: Deepankar Raj

The Heritage Foundation and Wall Street Journal’s annual Index of
Economic Freedom ranks countries based on ten benchmarks, including
business freedom, trade freedom and property rights. Business freedom is
“a quantitative measure of the ability to start, operate, and close a
business that represents the overall burden of regulation as well as the
efficiency of government in the regulatory process”. There is a strong
correlation between business freedom and Transparency International’s
corruption perceptions index—a measure of the “degree to which public
sector corruption is perceived to exist”. Seven of the world’s ten least
corrupt countries rank amongst top ten in business freedom: New
Zealand, Singapore, Denmark, Canada, Sweden, Finland and Iceland. The
ten most corrupt countries have an average business freedom rank of 154,
while the ten least corrupt have an average rank of 12. India has a
business freedom rank of 167, below Burkina Faso, Mozambique,
Bangladesh, Pakistan, Sierra Leone and Egypt. The correlation
coefficient—a measure of the strength of linear relationship between two
variables—between business freedom and perceived corruption for the
year 2010 is a high 0.68.

The story gets even more fascinating. The relationship between size
of government and corruption is weaker than and opposite to that of the
relation between business freedom and corruption. If we rank countries
starting with the nation with the lowest ratio of government spending to
GDP, the ten most corrupt countries have an average government size
rank of 52, the ten least corrupt have a rank of 129. The correlation
coefficient between size of government spending and corruption is a
negative 0.32. We have a bit of a paradox here. When government
intervention takes the form of lowering the freedom to start and run
businesses we have more corruption, but when government intervention
takes the form of taxation and redistribution we don’t see an increase
in corruption. Why so?

The public choice school of economics tells us that politicians and
bureaucrats are self-interested agents who are likely to exploit profit
making opportunities. Low business freedom corresponds to extensive
government intervention in the form of licenses, permits and quotas
(LPQ). Profit-maximising politicians use LPQ levers to extract rents
from businesses. Entrepreneurs too are profit-maximising agents, but
they operate under the perennial gale of market forces. These forces
play the tune to which entrepreneurs dance to satisfy consumers. It is
for this reason that Adam Smith held that “it is not from the
benevolence of the butcher, the brewer or the baker, that we expect our
dinner, but from their regard to their own self interest.” Thus while
market forces channel the self-interest of private entrepreneurs to
promote social good, making the pie grow larger, the undisciplined
self-interest of politicians extracts a piece of the sweet pie while
hindering its growth. High government taxation and redistribution does
not necessarily create LPQ levers for extraction of rent, and this is
why we do not see a positive relation between size of government and
corruption internationally.

Empirical evidence and economics theory tell us that an ombudsman is
unlikely to solve the problem of corruption in India. In the Nordic
countries all the ombudsman does is fine-tune a well-functioning system.
According to the Swedish Parliamentary Ombudsmen Report a total of
6,112 complaint cases were concluded during the period 1 July 2007 to 30
June 2008, of these only one ended with “prosecution and disciplinary
proceeding.” Imagine the number of people such an institution would have
to prosecute in India. A good analogy is that of the anti-trust
commissions in the United States and the European Union who look into
acts of abuse of market power by monopoly firms to promote healthy
competition. The institution is meant to work in a largely free-market
economy. In the same way that a competition commission fine tunes a
market economy an ombudsman too may fine tune a mostly uncorrupt system
but it cannot create one. An ombudsman cannot fix a broken system like
India.

Jakon Svensson writes in a 2005 Journal of Economic Literature
article: “Strikingly, many [of the most corrupt countries] are governed,
or have recently been governed, by socialist governments.” Technically,
India too is socialist. But socialism comes in various flavours; the
command and control philosophy and welfare state philosophy mean very
different things as far corruption goes. Well-designed welfare schemes
in which government plays the role of a financier rather than producer
can go a long way in cutting down on corruption. India needs innovation
in governance; and for lessons on governance, bureaucrats in New Delhi
need not trouble themselves with a flight to Oslo—Patna will do. The
Nitish Kumar government handed out money to parents to buy bicycles for
girl children, rather than use government employees or contractors to
produce and distribute them. This cut out a whole group of parasites.

Publius Cornelius Tacitus (AD 56-117), a senator and historian of the
Roman Empire, in the Annals says “The more corrupt the republic, the
more numerous the laws.” There is no genetic or cultural reason to
presume Indians are less ethical than Norwegians. The difference lies in
legal rules that govern economic activity, and that is what needs to
change.

Top 12 reasons Why Anna Hazare is wrong and Lok Pal a bad idea

FAQ: Why Anna Hazare is wrong and Lok Pal a bad idea

08.14.2011 · Posted in Public Policy

Don’t fall for the miracle cure that is being offered. Corruption must be fought differently and it’s not easy.

1. Is Lok Pal is necessary to fight corruption?

No, not only is it unnecessary, it will make the problem worse.
Corruption in India arises because of too much government, too many
rules, too much complexity and too much ambiguity. Adding one more,
huge, powerful layer to an already complex system will make the system
even more complicated. Complexity creates the incentives for
corruption–both on the part of the bribe giver and the bribe taker.


1A. Is the government’s version of the Lok Pal bill better?

No. We don’t need a Lok Pal at all. Making existing constitutional
institutions—like CAG, CVC, CBI and the Election Commission—more
independent will serve the purpose equally well. If we have been unable
to prevent the politicisation and undermining of these instutitions why
would we be able to prevent the Lok Pal from being politicised and
undermined? If we can prevent Lok Pal from being politicised and
undermined, why can’t we restore the independence and credibility of
CAG, CVC, CBI and the Election Commission?

2. What’s the alternative to Lok Pal then?

The alternative is to proceed with second-generation reforms, or Reforms 2.0.
Contrary to conventional wisdom reforms have reduced corruption, albeit
by moving it to higher up the government. In 1989 an ordinary person
would have to pay a bribe to get a telephone connection. By 2005, there
was no need to pay a bribe at all and anyone could get a phone in
minutes. Yes, 2010 saw the 2G scam in telecoms, but that was because the
UPA government reversed the reform process.

In fact, data show that perceptions of corruption are lower in some sectors of the economy, usually those that have been liberalised.

If you are interested in exploring real alternatives, you can start
by reading Atanu Dey’s slim, easily readable and inexpensive new book, “Transforming India”.

3. Doesn’t Hong Kong have an Ombudsman and doesn’t it enjoy low corruption?

This is a specious argument. There is little evidence to prove that
Hong Kong has low corruption because it has an Ombudsman. On the
contrary, there is empirical evidence from across the world suggesting that countries with high economic freedom are perceived to suffer from less corruption.

Hong Kong is one of the freest economies of the world,
and therefore, incentives for government officials to be corrupt are
relatively low. The Ombudsman is useful to address the residual
corruption in economic sectors and in sectors like law enforcement that
do not have discretionary powers over economic sectors.

4. How can we have economic reforms if the corrupt politicians don’t allow it?

We have not really demanded them at all, actually. If we did, they are
bound to register in the national political agenda. We should persuade
politicians that their political future is linked to implementing
economic reforms.

5. Easy to say, but how can we do this?

By voting. The constituencies that stand to benefit from economic
reforms—the middle class—needs to vote in larger numbers. In the absence
of the middle class vote base, politicians appease the poor by giving
handouts and entitlements, and cater to the super rich by allowing the
crony sector to exploit the half-reformed economy. It’s not easy, and we
have to be innovative. See for instance, Atanu Dey’s interesting idea
to form middle-class vote banks to induce good governance.

Whatever may be the claims made by the people promoting Lok Pal,
there is no miracle solution. They are peddling miracle weight-loss
pills. Sadly, such pills usually don’t work and can cause severe damage
to your health. If you are cautioned not to take those pills, you can’t
ask “which other miracle weight-loss pill do you recommend”? The answer
is in diet and exercise, which is hard work.

6. In the meantime, what’s wrong with Jan Lok Pal?

This question has already been answered above, but it’s usual
to encounter it again at this stage. The problem with Jan Lok Pal is
that it’ll make the problem worse. Does anyone seriously think we can
hire tens of thousands of absolutely honest officials who will
constitute the Lok Pal? Who will keep watch on them? Maybe we need a
Super Lok Pal, and then a Hyper Lok Pal to watch over the Super Lok Pal
and so on…This isn’t sarcasm, this is the logical extension of the Lok
Pal argument.

7. Don’t we have the right to protest peacefully? Why do you say that a fast-until-death lacks legitimacy?

Of course we have the right to protest peacefully. But it’s not about
whether we have the right or not. It’s about are we using that right
wisely. (You have the freedom of speech but that doesn’t mean it’s a
good idea to blast Eminem using a loudspeaker at 2am in a residential
district.)

As Ambedkar said while introducing the Constitution in November 1949,
once the Constitution came into force, we should avoid all
non-constitutional methods like protests and satyagraha, for they are the grammar of anarchy.
If two persons go on fasts until death for two opposing reasons, we
cannot decide the issue by allowing one person to die first.

Fast until death is political blackmail. It is a form of theatre
engaged in to coerce the government into doing something that the
agitators want. Whatever may be the cause, a single person cannot be
allowed to dictate laws to the whole nation.

8. Doesn’t Anna Hazare have the right to fast until death?

Anna Hazare has the right to protest peacefully. However to the extent
that his actions amount to an attempt to commit suicide, they are
illegal. The government can legitimately prevent him from killing
himself whatsoever the reason he might have to attempt suicide.

9. You are an armchair intellectual. Shouldn’t we trust activists more?

Pilots don’t design aircraft. Practicing doctors don’t discover new
drugs and treatments. These jobs are usually done by armchair
intellectuals. So being an armchair intellectual is not a
disqualification.

You shouldn’t trust intellectuals or activists because of what they
are. You should examine their arguments and make your own judgement.
Most of the people supporting Lok Pal have not examined what the
proposal is, have not tried to consider opposing arguments and blindly
accept it as a solution because some famous people said so.

11. Aren’t those who oppose Anna Hazare’s agitation supporting the corrupt politicians?

No. It takes an enormous amount of arrogance to claim that Anna Hazare
and his supporters have the exclusive hold on the right way to fight
corruption.

In the real world, it is foolish to expect 100% clean and non-corrupt
politicians. The real world challenge is to achieve good governance
with imperfect constitutions, imperfect institutions, imperfect leaders
and imperfect citizens. This requires us to realise that individuals
respond to incentives. If we remove incentives for taking or giving
bribes, then corruption will be lowered. We can reduce incentives for
corruption by following through with the reforms that started in 1991
but have stalled since 2004.

It is entirely possible to oppose the UPA government’s politics and
policies, while recognising that it is the legitimately constituted
government of the country. Individuals and parties might suffer from a
legitimacy deficit because of flagrant corruption, but the Government of
India as an institution remains the legitimate authority to make policy
decisions for the whole nation.

12. Why is fasting illegitimate when Mahatma Gandhi used it in our struggle for independence from the British?

There is a huge difference in context between 26th January 1950 when the
Constitution of India came into force and the time before it.

Mahatma Gandhi used civil disobedience against laws imposed on India
by the British government. Indians had no say in how the laws were made
and how they were implemented. Indians could not repeal laws we didn’t
want. Civil disobedience was justified in this context.

Gandhi also used it to coerce Indian nationalist leaders too,
including Ambedkar and the Indian National Congress, into accepting his
views. Whatever might be the wisdom of Gandhi’s intentions, this was
undemocratic and created a culture of ‘high command’ that lives on to
this day. Fasting was not justified in this context. This part of Gandhi
receives little attention in the dominant narrative of Indian history.

With the formation of the Republic of India on 26 January 1950,
things changed profoundly. All Indians have a say in how laws are made
and how they are implemented. We can amend or repeal laws that we do not
like. There is, of course, a method to do this, which must be followed.
These are the constitutional methods that Ambedkar referred to in his
grammar of anarchy speech. When constitutional methods are available,
there is no case for non-constitutional methods like satyagraha or
hunger strikes.

There is thus no equivalence between Gandhi’s satyagraha against the
British ruling us and Mr Hazare’s hunger strikes against we ruling
ourselves.

London riots

August 8,2011

London riots

Two nights of
rioting in London’s Tottenham neighborhood erupted following protests
over the shooting death by police of a local man, Mark Duggan. Police
were arresting him when the shooting occurred. Over 170 people were
arrested over the two nights of rioting, and fires gutted several
stores, buildings, and cars. The disorder spread to other neighborhoods
as well, with shops being looted in the chaos. Collected here are
images from the rioting and the aftermath. — Lane Turner (26 photos total)
Fire
fighters and riot police survey the area as fire rages through a
building in Tottenham, north London on Aug. 7, 2011. A demonstration
against the death of a local man turned violent and cars and shops were
set ablaze. (Lewis Whyld/PA/AP)

A rioter throws a burning wooden plank at police in Tottenham Aug. 7, 2011. (Lewis Whyld/PA/AP) #

Mounted police officers chase rioters on the streets in Tottenham Aug. 7, 2011. (Lewis Whyld/PA/AP) #

Riot police officers face off with protesters in Tottenham Aug. 7, 2011. (Lewis Whyld/PA/AP) #

A masked protester hurls an object toward riot police officers in Tottenham Aug. 7, 2011. (Lewis Whyld/PA/AP) #

A policeman in riot gear stands guard in Tottenham Aug. 7, 2011. (Lewis Whyld/PA/AP) #

A
double decker bus burns as riot police try to contain a large group of
people on a main road in Tottenham on August 6, 2011. (Leon
Neal/AFP/Getty Images) #

Police
officers detain a man in Enfield, north London August 7, 2011. Police
said they were called to Enfield, a few miles north of Tottenham, where
youths had smashed two shop windows and damaged a police car. (Stefan
Wermuth/Reuters) #

Fire rages through a building in Tottenham on Aug. 7, 2011. (Lewis Whyld/PA/AP) #

Riot police officers escort an injured man after arresting him in Tottenham on Aug. 7, 2011. (Lewis Whyld/PA/AP) #

A protester faces off with riot police officers on the streets in Tottenham on Aug. 7, 2011. (Lewis Whyld/PA/AP) #

Police officers make their way on the streets in Tottenham on Aug. 7, 2011. (Lewis Whyld/PA/AP) #

Buildings burn on Tottenham High Road in London during protests on August 6, 2011. (Matthew Lloyd/Getty Images) #

Protestors face off against riot police lines on Tottenham High Road on August 6, 2011 in London. (Matthew Lloyd/Getty Images) #

Police officers detain a man in Tottenham on August 7, 2011. (Stefan Wermuth/Reuters) #

Police officers in riot gear walk past a burning building in Tottenham on August 7, 2011. (Stefan Wermuth/Reuters) #

A
shop and police car burn as riot police try to contain a large group of
people on a main road in Tottenham on August 6, 2011. (Leon
Neal/AFP/Getty Images) #

A
woman walks through the debris with two children as riot police try to
contain a large group of people on a main road in Tottenham on August 6
2011. (Leon Neal/AFP/Getty Images) #

A policeman walks past a damaged jewelery shop in Enfield, north London on August 7, 2011. (Stefan Wermuth/Reuters) #

A
police officer patrols as firemen continue to dowse buildings set
alight during riots in Tottenham on August 7, 2011. (Luke
MacGregor/Reuters) #

Police cordon off an area on August 7, 2011 during unrest in Enfield. (Karel Prinsloo/AP) #

Animals are taken from a pet store after riots on Tottenham High Road on August 7, 2011. (Dan Kitwood/Getty Images) #

Aaron
Biber, 89, assesses the damage to his hairdressing salon after riots on
Tottenham High Road on August 7, 2011. (Dan Kitwood/Getty Images) #

Burnt out cars lie in the road after riots on Tottenham High Road on August 7, 2011. (Dan Kitwood/Getty Images) #

A man stands next to a burnt out van after riots on Tottenham High Road on August 7, 2011 . (Dan Kitwood/Getty Images) #

Residents watch as a building burns after riots on Tottenham High Road on August 7, 2011. (Dan Kitwood/Getty Images)

London riots: in ashes, a firm that survived two world wars

It survived the Depression, two world wars and the deepest recession in a
century.

Firefighters battle a large fire that broke out in shops and residential properties in Croydon

Image 1 of 3

Firefighters battle the fire that broke out at House of Reeves furniture store in Croydon

But House of Reeves, a 144-year-old furniture store in the heart of Croydon,
could do little in the face of 100 or so yobs hell-bent on tearing up this
particular corner of south London.

The shop, a local landmark of such repute that it gave its name to the road on
which it now stands, was razed as youths rampaged through the town’s
streets, smashing doors and windows.

In one of the most searing images of the
London riots
, flames tore through the store on Reeves’ Corner on
Monday night, with smoke being seen for miles around. By morning, all that
was left was a charred shell and onlookers were kept well back for fear that
the shattered building could collapse.

It was a crushing blow for a company that was founded in 1867 and has remained
in the Reeves family for five generations. Trevor Reeves, 56, the founder’s
great-great grandson, said: “If we were a computer shop, they would have
just broken in, taken the stock and left. But you can’t very well carry a
three-piece suite through the centre of Croydon can you? It was obvious that
the only thing left for them to do was to set fire to the place.

“It is completely devastating; heartbreaking. The family has been through a
lot; the world wars and the Depression in the 1930s were obviously tough and
the last few years have been particularly difficult, but we have always kept
going.

London riots: Telegraph readers’ photos of the rioting and looted areas of the city

This amazing picture of a car exploding on Mare Street in Hackney was taken by Telegraph reader Miks Uzans, who writes: 'There were around 30 well-equipped rioters. The police didn't even come close to this; instead they were blocking the road 200m away.'  If you have any photographs relating to the riots or the clean-up, please email them to mypic@telegraph.co.uk, supplying a little info on where and how the pictures were taken.

Telegraph readers have been sending us their pictures of the rioting and
looted areas of London. If you have photos related to the recent unrest,
email them to mypic@telegraph.co.uk,
supplying a little info on where and how the pictures were taken, and we’ll
include the best in this picture gallery.

This amazing picture of a car exploding on Mare Street in Hackney was taken
by Telegraph reader Miks Uzans, who writes: “There were around 30
well-equipped rioters. The police didn’t even come close to this; instead
they were blocking the road 200m away.”


Tata Aria 4×2

Tata Aria 4×2 in Lavasa

The Tata Aria 4×2 extends the range to new segments and redefines several benchmarks with its design and technologies.

Photography: Clint Thomas, Yahoo! India News

Photography: Clint Thomas, Yahoo! India News

The Aria’s stylish design is inlaid with the
DNA of an SUV, manifested in its stance, power, driveability and safety.


The Aria’s styling is a blend of bold
proportions, uncluttered lines and uncompromising aesthetics.


Its 2.2 litre Direct Injection Common Rail
(DICOR) engine, with variable turbine technology and 32-bit ECU delivers 140 PS
power and 320 Nm torque.

The Aria is equipped with disc brakes on all
four wheels resulting in superior braking effectiveness and better control. The
Antilock Braking System (ABS) with Electronic Breakforce Distribution (EBD)
aids steerability and control in emergency braking situations and on slippery
surfaces. 

The Aria’s stylish design is inlaid with the
DNA of an SUV, manifested in its stance, power, driveability and safety.

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The Tata Aria 4×2 is being launched in three
trim levels – the Aria Prestige at the top end, the Aria Pleasure and the Aria
Pure.


The 2-DIN music system and Bluetooth, along with
steering mounted phone and music controls, helps switch between music and
conversation at the touch of a button.


The
twin chrome exhaust tailpipes adds a sporty appearance to the rear,
however, if you look closer, the exhaust pipes can be seen inside the
chrome rings. Bad!

The suspension is designed to achieve an
optimal balance between ride comfort and control and stability, both on normal
roads and in offroading. Its low-roll characteristics and higher soaking
capacity further ensure a sedan-like ride quality and SUV-like offroading
capability.


Wraparound dual barreled headlamps complement
the signature Tata grille. Chrome detailing on the sides accentuates its premium
class.


The Aria’s frame is constructed with advanced
hydroformed members. Hydroforming enhances their rigidity while reducing weight.


All
seats, except the driver’s, can be flat-folded, giving you lots of luggage
space – even space to stuff in a Tata Nano.


Roof utility bins, a glove-box chiller and
conveniently placed cup holders helps keep every thing you want within easy
reach.


There are seven roof utility bins
on the Tata Aria, a feature that no other auto maker could ever think
of. Moreover, there are cup holders for every passenger in the car.

The Tata Aria 4×2 is being launched in three
trim levels – the Aria Prestige at the top end, the Aria Pleasure and the Aria
Pure.


The interiors reflect the same richness and
elegance in design, layout, and visual appeal.


Premium leather upholstery enhances richly
textured trims in single or dual tone themes.


There is no need to look back even to park – a
Reverse Guide System helps you with exactitude. The Driver Information System
continuously indicates essential drive data, the Automatic Climate Control,
through roof-mounted AC vents, keeps the cabin temperature ambient.

Want to reduce your belly fat?

Want to reduce your belly fat? Eat apples, green peas and beans
Tue, Jun 28, 2011 2:22 PM IST

Washington, June 28 (ANI): Are you tired of having belly fat? Now, eat two small apples, one cup of green peas and one-half cup of pinto beans and exercise vigorously for 30 minutes, two to four times a week.

cording to the researchers at Wake Forest Baptist Medical Center, vegetables, fruit and beans contain more soluble fiber and will help reduce visceral fat, or belly fat, around the midsection.

They found that for every 10-gram increase in soluble fiber eaten per day, visceral fat was reduced by 3.7 percent over five years. In addition, increased moderate activity resulted in a 7.4 percent decrease in the rate of visceral fat accumulation over the same time period.

“We know that a higher rate of visceral fat is associated with high blood pressure, diabetes and fatty liver disease,” said Kristen Hairston, assistant professor of internal medicine at Wake Forest Baptist and lead researcher on the study.

“Our study found that making a few simple changes can have a big health impact,” he added.

The researchers examined whether lifestyle factors, such as diet and frequency of exercise, were associated with a five-year change in abdominal fat of African Americans and Hispanic Americans.

At the beginning of the study, which involved 1,114 people, the participants were given a physical exam, an extensive questionnaire on lifestyle issues, and a CT scan. Five years later, the exact same process was repeated.

The researchers found that increased soluble fiber intake was associated with a decreased rate of accumulated visceral fat, but not subcutaneous fat.

“There is mounting evidence that eating more soluble fiber and increasing exercise reduces visceral or belly fat, although we still don’t know how it works,” said Hairston.

The results are published in the June 16 online issue of the journal Obesity. (ANI)

Top 3 Projector Mobile Phones


Projector Mobile Phones in India [Comparison]

Projector phone still sounds like a dream, but we already have four
phones launched with that capability. There is no dearth of innovation
in the thought to pack things into one single mobile phone. Intex,
TechBerry and Spice have launched their respective projector phones.
Intex was the pioneer in this field closely followed by Techberry.

But it was the late entrant Spice which popularized projector phone with its “Yeh boat nahin
ad of Spice Popkorn. The timing of the phone launch and the ad is icing
on the cake. Spice Popkorn ad pops up in the middle of a world cup
match. And the ad surely stands out in the middle of bunch of
thoughtless ads.

Intex V.Show

VShowIN8810 a1 thumb Projector Mobile Phones in India [Comparison]

Intex V.Show uses tiny Pico which is the latest in the LED technology to project on to a36 inch screen size for 3 hours. 20,000 hours of play time on the projector is possible. After
which it will cease to be a projector and starts to be a phone-only. It
is a touch screen phone with 3.2 inch screen size. It is a dual SIM
phone (GSM+GSM). As per mainstream media this is a 3G enabled phone. As per blogosphere this is a dual SIM
phone. It has a dual camera – one in the front, one in the back and it
has dual memory card slots which can read up to 8 GB each.

TechBerry ST 200

ST200 elevated thumb Projector Mobile Phones in India [Comparison]

ST in the phone name stands for Sachin Tendulkar. I am not kidding.
That’s what the press release said. This phone which was launched
immediately after Intex V.show has some amazing double features. In
addition to the projector of course.

It packs in dual-SIM capability, dual memory card capability and dual
camera of 2 megapixel each. ST200 has a 3.2 inch QVGA full touch
screen. ST200 is a GSM phone with Bluetooth on-board.

Spice PopKorn

spicem9000 thumb Projector Mobile Phones in India [Comparison]

Spice M-9000 is a dual SIM phone with a in-built projector. It also
comes with a analogous TV which will help you stream free-to-air
channels, you know like the good old Doordarshan. There is a document
viewer, in case you want to project a presentation on the side wall in
the middle of a Christopher Nolan movie. Spice M-9000 aka Popkorn, has a 3.2 megapixel camera, FM with recording, Bluetooth, video player and a 6 cm QVGA screen. All of this comes at a measly price of Rs. 6999.

Intex V.Show Mini

Intex thumb Projector Mobile Phones in India [Comparison]

Intex V.Show Mini has a 2.4 inch QVGA screen, dual SIM capability, 2
megapixel camera and an internal memory of 87 MB. Memory can be jacked
up to 16 GB through a SD card. Bluetooth, 3.5 mm audio jack, FM radio
are on-board. Pre-loaded apps like Facebook and Opera Mini should take
care of the browsing needs. V.Show Mini has a document reader which
would make it easy to project the presentations in case you office
projector acts kinky. Price : Rs. 6300

For the price, features and marketing, Spice Popkorn
should be the winner all the way. It packs in impressive features at
affordable price. With its TV on-board feature, it has went past all
other projector phones. Even if the TV is for free to air channels like
Doordarshan. Phone replacing TV isn’t very far.

Survey finds ‘News channels biased against Islam’

Survey finds ‘News channels biased against Islam’ 

An independent poll carried out by Consumer PI has found that the

vast majority of British Muslims perceive the three mainstream TV news
channels (BBC, ITV and Sky) to be biased against their
religion when reporting current affairs.

The TV channels’ reporting of terror cases, news pieces on Iraq and

Afghanistan and coverage of the ‘Arab Spring’ uprisings have been cited
as examples of anti-Muslim bias.

Furthermore, British Muslims believe that other topical issues such as

the Israeli raid on the flotilla, it’s continued occupation of, and
raids into, Palestinian territories, the dropping of
terror cases by the police as well as positive stories about Islam
generally are either not given enough prominence or simply not covered.

The poll also found that British Muslims were offended by some of the
terminology used in news reports.

Terms such as ‘jihadist’ or ‘moderate Muslims’ are often used in the
wrong context or in a generalised manner, indicating there was a severe
lack of understanding of Muslim communities on the part
of news reporters. Many believe this type of reporting does play some
part in fanning the flames of extremism.

Shakir Ahmed, Director of Passion Islam Media said: “The reporting by

the mainstream TV news channels of stories concerning Muslims is at
times unbalanced, ill-informed and sensationalist. I would
expect this type of coverage in the tabloid press, not from respected
news organisations at the BBC, ITV or Sky. However, this is not entirely
surprising since these three news channels employ very
few reporters who follow the Islamic faith and who would truly
understand the Muslim communities and their culture and practices.

Worryingly, the perception by some British Muslims of an unjust Islamophobic
mainstream media may well fuel radicalism.”

Sudan splits!!

Sudan’s south will become an independent country on July 9, but fighting
along the ill-defined border has raised tension ahead of the split.
North and south have yet to resolve issues such as how to manage the oil
industry and divide debt. Here’s a look at the current situation in
Sudan through Reuters photographer Mohamed Nureldin Abdallah’s lens.

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

A Sudanese from the south, who stayed in the north for 21 years, stands
outside her shelter at Mandela camp, in the outskirts of Khartoum, July
4, 2011.

 

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

A Sudanese from the south who was born in the north, plays near a
shelter at Mandela camp in the outskirts of Khartoum July 4, 2011.

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

A Sudanese from the south who was born in the north, plays near a
shelter at Mandela camp in the outskirts of Khartoum July 4, 2011.

AP Photo / Pete Muller

AP Photo / Pete Muller

Southern Sudanese boys take shelter from afternoon rains that disrupted
rehearsal for independence day celebrations in the capital city of Juba
on Monday, July 4, 2011.

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

Sudanese children from the south who were born in the north, play near a
shelter at Mandela camp in the outskirts of Khartoum July 4, 2011.


REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

A Sudanese child from the south, wearing a t-shirt with the picture of
U.S. President Barack Obama, stands near a shelter at Mandela camp, in
the outskirts of Khartoum, July 4, 2011.

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

Sudanese children from the south play at Mandela camp, in the outskirts of Khartoum, July 4, 2011.

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

Sudanese from the south load belongings onto a truck bound for southern
Sudan at Mandela camp, in the outskirts of Khartoum, July 4, 2011.

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

Sudanese from the south load belongings onto a truck bound for southern
Sudan at Mandela camp, in the outskirts of Khartoum, July 4, 2011.

REUTERS / Mohamed Nureldin Abdallah

REUTERS / Mohamed Nureldin Abdallah

Sudanese from the south load belongings onto a truck bound for southern
Sudan at Mandela camp, in the outskirts of Khartoum, July 4, 2011.

 KERINDING CAMP, Sudan (Reuters) – For many in Sudan’s war-battered Darfur region, the division of the country on Saturday will not be a cause for celebration.

 Southerners see secession as the end of a long march toward freedom, but in Darfur, which borders the South, it means the chance of more fighting between the government and rebels, as well as complications for issues like migration and cross-border animal grazing.

 ”We don’t know what will happen next. There are dangers at every turn,” Hussein Joma, 42, a community leader in the Kerinding camp near the Chadian border, said as women in bright shawls and men in dust-stained shirts and trousers filled plastic cans from a water pump.

 ”If there is war with the secession, it could affect the living conditions here, the economy — the country as a whole. War increases prices and divisions between people.”

 War broke out in Darfur in 2003 when mostly non-Arab rebels took up arms against Khartoum, complaining the central government had left them out of the economic and political power structure and was favouring local Arab tribes.

 Eight years later, hundreds of thousands of people who fled the fighting still live in vast, dusty camps like Kerinding, many in stick and mud huts reinforced with canvas from food aid delivery bags.

 The persistent volatility of the situation is evident. An Ethiopian peacekeeping soldier was shot dead on the road between the nearby town of El Geneina and the airport a day after a rare visit by foreign journalists last week.

 Though down from its peak, violence has surged since December, forcing tens of thousands more to flee. Qatar-brokered peace talks have meant little on the ground as Darfur’s main rebel groups pulled out or refused to participate.

 The war has claimed 300,000 lives, the United Nations says, and complicated Khartoum’s foreign ties after the International Criminal Court indicted President Omar Hassan al-Bashir on charges of crimes against humanity in Darfur.

 Khartoum puts the death toll at 10,000, and refuses to recognise the court.

 ”I don’t think that Doha is going to bring a lasting peace, so the grievances of Darfur are going to persist,” Fouad Hikmat of the International Crisis Group said. “The problems of Darfur are actually the problems of Sudan manifested in Darfur”.

 EMBOLDENED REBELS

 The war in Darfur — a region of seasonal waterways, jutting cliffs and long stretches of desert dotted with trees — is testament to the diversity and complexity of Sudan’s many, often overlapping conflicts.

 The country’s rebels span an array of ethnic and tribal loyalties and territories, but are united in their opposition to a central government they say has concentrated wealth and power in the hands of an exclusive class in the north.

 Echoing those complaints, the south fought a long and bloody civil war with the north, ending with the 2005 Comprehensive Peace Agreement (CPA). Southerners voted overwhelmingly to secede in a January referendum promised in that pact.

 But no deal has so far succeeded in putting an end to the war in Darfur, where rebels say their demands have not been addressed and the government has gradually reasserted control over major towns and other formerly rebel-held areas.

 Some analysts say the secession could now harden anti-government fighters’ resolve as they see southerners attain their goal of independence and as Khartoum is economically weakened by the loss of the south’s oil fields.

 ”In Darfur we may be seeing the reconsolidation of opposition movements which would mirror the reconsolidation of southern opposition groups before the CPA,” Roger Middleton, a researcher at the Chatham House think tank, said.

 Other analysts say the newly independent south could be tempted to back a continued insurgency in Darfur, with which they have shared some ideological and political links.

 The northern government says it will not allow other regions to separate. In El Geneina, capital of West Darfur state, deputy governor Abou el-Qassim Baraka rejected suggestions the south’s separation could inflame further conflict in Darfur.

 ”In Darfur, we are tired of war. There is no going back to war, that is the opinion of the entire community,” he said.

 LONG-RUNNING CONFLICT

 A move by Khartoum to split the region into five states outraged rebels this year who said it was an effort to dilute their influence, echoing the region’s division into three states in the early 1990s that stoked tensions with Khartoum.

 Darfur was an independent sultanate for hundreds of years.

 But for now analysts say government troops have the upper hand over insurgents, cutting off some of their previous supply routes and pushing them from several central areas.

 As the fighting drags on, the camps that started as temporary shelter for people who fled are becoming increasingly more like permanent settlements. Some aid workers say they may soon come to resemble towns.

 ”I’m old and I’m not well. I need to stay here,” one elderly man at Kerinding said as donkeys wandered down the red dirt path behind him and peacekeepers stood watch over the area.

 Joma, the tribal sheikh, said the fear of bandits and local Arab tribes still kept many in Kerinding too afraid to attempt a return home.

 ”If there was peace, if their villages were secure, people would return, of course,” he said. “But maybe a kilometre outside of here, the troubles start.”

Kerala Govt offers full support to interest-free Islamic banking

Kerala Govt offers full support to interest-free Islamic banking | TwoCircles.net
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Submitted by admin4 on 4 July 2011 – 5:38pm

Indian Muslim

By TCN News,

Thiruvananthapuram: The Kerala government will extend full support and cooperation to the interest-free banking system so that it may be used for the development of the state, said Chief Minister Oommen Chandy. The state will try to attain the central government’s approval for it. He was inaugurating the national seminar ‘Interest-free Institutional Mechanism for Banking, Finance and Insurance’ held in Thiruvananthapuram today.

The CM said that Islamic banking was not a dangerous suggestion. The government would clarify doubts and go forward. The services of the ‘Al Baraka Financial Services’ (the interest-free institution formed during the tenure of the last LDF government aiming at attracting investments from expatriates) would be utilized as one of the ways to increase investments. The government will go forward with the good moves taken by the last government and the Al Baraka was one such move. Some feel discomfort with the term ‘Islamic banking’, but instead of just a name we should see if it will be useful for the society. Large sums of money of expatriate Malayalis are in banks now. It has been a thought for quite a long time as to how to utilize this money creatively for development, he added.

Interest is a main problem that several projects face in the state, said Industries Minister PK Kunjalikkutty, while delivering the presidential address. The arrival of interest-free investment can help find capital for such projects. Kerala has showed several new models to the country and interest-free investment can be yet another one. The ‘Al Baraka’ is a good venture. A system based on interest does not consider the gain and loss in the venture. But in interest-free system, both gain and loss will be shared. While Europe is successfully utilizing Islamic banking, opinion has come in the higher levels itself that India too should utilize this prospect, he added.

Former Finance Minister Dr TM Thomas Isaac, former member of Planning Board CP John, Additional Chief Secretary T Balakrishnan (IAS), Al Baraka Financial Services chairman
Dr P Muhammedali, Alternative Investments and Credits Limited director T Arifali, chief of Sign Human Resources Centre Munawarali Shihab Thangal, and Rabitha Educational Committee regional coordinator Dr Husain Madavoor also spoke.

The seminar was organised as a joint venture of the Department of Islamic Studies in the University of Kerala, the Thiruvananthapuram Chamber of Commerce, the Indian Centre for Islamic Finance, the Indian Association for Islamic Economics, the Al Barakah Financial Services Limited, the Sequra Investment and Management India Private Ltd, the Ecotech Builders and the Alternative Investments and Credits Ltd.

Top 12 ways to speed up Windows 7

Speed Up Windows 7 – Ultimate Guide To Make Windows 7 Blazing Fast!!!

Windows
7 is Engineered for speed. Special attention has been given by the
Windows 7 team for making Windows 7 faster than the previous operating
systems. Windows 7 is much faster than Windows Vista, but even then most
of us don’t get satisfied with it. There are many who still have their
old PC. Installing Windows 7 on them wont be as soothing as they work
with with XP and Even with latest hardware’s installed some users still
long for more performance. At least if we don’t make it lightning fast
we can optimize Windows 7 to the maximum possible extent and enjoy the
maximum performance we could squeeze out from it. So for all the extra
performance lovers, let me present you wit this Ultimate Guide To Speed Up Windows 7.


speed up windows 7 meter Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!I guarantee that after following this guide and implementing the
recommendations on your PC, you will really get the performance gain.

The bare Minimum Requirements You need To Run Windows 7

1) 1GHz processor (32- or 64-bit)
2) 1GB of main memory
3) 16GB of available disk space
4) Support for DX9 graphics with 128MB of memory (for the Aero interface)
5) A DVD – R/W drive

Even if you don’t have the DX 9 graphics card
there is no problem because our target is performance and not the ”
Eyecandy ” . Of course if you need the aero experience you need a
powerful graphics card for sure.

So lets start The Ultimate Guide to Speed up Windows 7

  1. Disabling the Search Indexing Feature in Windows 7

    • Right Click the “Computer” Icon in the desktop and select “Manage”.
    • Click “Services and Applications” in the “Computer Management” window.
    • Click on “Services”.
    • You can see a lot of services listed there. Look for “Windows Search” in that.disable search indexing in Windows 7 Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!
    • Right Click on “Windows Search” from the list and choose “Properties”.
    • The “Windows Search Properties Window” will open up. From “Startup type” click on the drop down menu and choose “Disabled”.
    • Click “Apply” then “OK” and that’s it. The Windows 7 Search Indexing Feature is now disabled.
  2. Most
    of the Windows 7 users do less searches in there system. The Search
    Indexing service in Windows 7 will index keeps track of the files so
    that they can be found quickly when asked at some other time. This
    feature is useful only if you perform frequent searches on your system.

    For occasional file searchers the Search Indexing service in Windows 7
    is a total resource hog. It unknowingly eats up your system resources.
    What you need from windows 7 is maximum performance from it then i
    would certainly recommend you to disable this resource hogging Windows 7
    Search Indexing Feature.

    To Disable the Search Indexing Feature in Windows 7

    If
    you want to completely disable the search indexing feature in Windows 7
    you can set the Search Indexing Service to Manual (See the above
    method about disabling unwanted services).

  3. Disable the Aero Theme on Windows 7

    • Right Click on your Desktop and select ” Personalize ” click the Window Color Tab.
    • Uncheck the Box saying ” Enable Transparency ” and then click on ” Open classic appearance properties for more color options”.
    • Then a window will open up. Apply a Standard or Basic theme from it. The Standard Windows 7 theme is more preferred.
  4. The
    aero user interface certainly adds some ” Eyecandy ” to Windows 7 but
    certainly is a resource hog especially when, what you expect from
    windows 7 is more performance juice. Aero user interface squeezes your
    graphics or video card to its maximum. So why dont we just avoid the
    Windows 7 aero? if we care more about speed and performance in Windows
    7. So Disabling the Aero in Windows 7 certainly adds an extra speed boost to it.

    disabling aero Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!

    Disabling
    the aero theme alone in Windows 7 will really speed things up. You can
    know this by looking into the memory consumption when aero is turned on
    and off.

  5. Disabling the Unwanted Visual Effects in Windows 7 to Speed Up more

    • For this right click on ” Computer” and select “Properties” from the right click menu.
    • Click on ” Advanced System Settings ” from the left pane to open up the ” System Properties ” window.
    • Select the “Advanced” tab from it. Then Under ” Performance ” click ” Settings “. Choose ” Custom: ” Options From it.
    • Now
      un tick all the options and select only the last four options (actually
      three only needed; you can un tick the second option from the last
      four). See the screen shot if you have any doubt.
    • Now just logoff your system and turn logon.
  6. Even
    though we have tuned off the aero effects in Windows 7 still there are
    many unwanted visual effects that can be safely disabled to speed up
    windows 7 even more.

    disabling services in windows 7 Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!

    You will now notice the speed difference now.

  7. Disabling the Unwanted Services to Speed up Windows 7

  8. There
    are many services in windows 7 that we dont require for our daily use.
    There are some exceptional cases though. Services such as “print
    spooler” is only needed when we use a printer. If we use a printer only
    occasionally we can safely turn off that service in Windows 7 and turn
    it on only when we need to take a print.

    I have previously prepared a List of services in Windows 7 that can be safely set to manual / disabled.

    Disabling the unneeded services in Windows 7 can really speed up the system boot time.

  9. Disable the User account control (UAC) Feature in Windows 7

    • From the Control Panel open the ” User Accounts and Family Safety ” > User Account.
    • Click the User Account Control settings link.
    • Now just Drag the Slider towards “Never Notify”.
    • Click “OK” and Reboot your system.
  10. The
    User account control (UAC) feature in Windows 7 is very annoying though
    it says it can protect your computer from harmful virus activity etc.
    But if you are a daily user of your computer this windows 7 feature will
    be a total nuisance to you.

    To Disable and Turnoff UAC in Windows 7disabling uac in windows 7 Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!

    Disabling UAC is for advanced users only its not recommend doing it if not.

  11. SetUp the Windows 7 Ready Boost Service for an Extra Speed Boost

    • To
      configure the Ready Boost Feature in Windows 7 you need to have a High
      Speed Flash/USB or Pendrive with you which is ready boost compatible.
    • After
      plugging you pendrive, open “Computer” > Right-click the on USB
      Drive/Pendrive > select “Ready Boost” tab > tick the “Use this
      device” checkbox.
    • You can configure how much space on your USB drive/ Pendrive to be used as Ram.
  12. The
    ready boost feature in Windows 7 will help you to use your flash drive
    or pendrive or USB drive as Ram there by improving the performance and
    speed of windows 7 greatly. You can certainly experience it when
    launching bulky applications such as Adobe Photoshop etc.

    Speed Up Windows 7 with Ready boost Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!

  13. Turn off Unused Windows 7 Features

    • Open up ” Programs and Features ” from Control Panel.
    • Click the ” Turn Windows features on or off ” from the left pane.
    • Now uncheck all the Feature that you don’t use in Windows 7 and restart the system for the changes to take effect.
  14. There
    are many feature in windows 7 that we often don]t use. Disabling these
    unused features in Windows 7 will really help in speeding things up.

  15. Disable the Windows 7 Sidebar (Actually the Gadgets)

    • Right click on the sidebar and select ” Properties “.
    • On the properties windows untick the check box showing ” Start sidebar when Windows Starts “
    • From now on windows sidebar won’t start when windows 7 start up.
  16. Disabling
    the window 7 sidebar is definitely help you to to gain a few seconds
    during start up time. There are many useful utilities such as the
    RocketDock etc. which are good application launchers.

    To Disable the Sidebar in Windows 7,

  17. Disable the Aero Peek and Aero Snap features in Windows 7

    • Open the Windows 7 ” Control Panel ” and double-click on ” Ease of Access Center ” icon.
    • Now click on the ” Make it easier to focus on tasks ” seen at the bottom in there
    • Now untick the check box saying ” Prevent windows from being automatically arranged when moved to the edge of the screen ” .
    • Right click on the Windows 7 taskbar and select ” Properties “.
    • Now untick the ” Use Aero Peek to preview the desktop ” option from there.
  18. Aero Snap will help you to maximize, minimize and resize the windows just by dragging and dropping it into the screen corners.

    To disable Aero Snap Feature in Windows 7,

    That will now disable the Aero Snap in Windows 7.

    Now To Disable the Aero Peek feature in Windows 7

    The
    Aero Peek feature in Windows 7 helps you to peek through all open
    windows by hiding all other windows and showing only the outlines of all
    windows. Aero Peek is similar to the ” Show Desktop ” Feature in XP and
    Vista.

    If you have followed step 3 then Aero Peek will be automatically disabled. If not,

    The aero peek feature will now be disabled in windows 7.

  19. Change the Power Plan To Maximum Performance

    • Double click the ” Power Options ” in the Control panel.
    • Click the down arrow showing ” Show Additional Plans ” to see the ” High Performance ” power plan
    • .

    • Now just activate the ” High Performance ” plan and that’s it.
    • You may go for the advanced settings for further tweaking if you want.
  20. The
    Power settings in Windows 7 is not automatically set for maximum
    performance. By default the power plan in Windows 7 is set for a
    balanced performance with energy consumption on hardware. So you may not
    get the optimal performance from windows 7 if this is the case. So we
    need to change the power plan to High Performance Mode.

    power plan in windows 7 Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!

  21. Disable the Thumbnail Preview Feature to speed up File browsing in Windows 7

    • Double Click on ” Computer ” >click on the “Organize” drop-down menu and select the “Folder and Search options”
    • Under ‘Files and Folders’ section, go to the “View” tab and tick the
      check box showing “Always show icons, never thumbnails” checkbox.
  22. The
    thumbnail preview feature in Windows 7 will show the small thumbnails
    of the contents of a folder instead of showing it’s icon. But this
    feature really do take up some system resources. So by disabling the
    Thumbnail Preview feature in Windows 7 the file browsing in Windows 7
    explorer can be speed up.

    disable thumbnail previews Speed Up Windows 7   Ultimate Guide To Make Windows 7 Blazing Fast!!!For disabling thumbnails in Windows 7,

  23. Most Essential Softwares To Speed Up Windows 7

  24. In
    order to maintain your Windows 7 Performance and keep it up in Top
    Shape there are some very essential software’s that can help us to Speed
    Windows 7. I will list some of them here. You can download these
    utilities. But i remind you that you need to run these utilities at
    least once in a week. Only if you do it regularly your Windows 7 will be
    in top shape every day.

Top 10 Luxury Hotel Rooms in the World

 
Have you ever dreamed of spending a relaxing night at a luxury hotel? Or maybe planning a romantic evening or a honeymoon where you want to impress your beloved? What would you want included? A gorgeous view? A large comfy bed? A Jacuzzi? A personal butler?

Did you know that prices at the best hotel suites have gone up 10% this year? Are you ready to drop about $30,000 for one night? Would you be willing to spend that kind of money on a hotel room? And by the way, none of the nightly room rates includes tax so be prepared to add another 10 – 17% to your bill at checkout.

Here are the 10 most expensive hotel rooms in the world from the last year.


10. The Penthouse Suite, The Martinez Hotel, Cannes

Nightly Rate: $18,000

This is the biggest, most expensive, and the only terraced penthouse suite on the Cote d’Azur. Both of the two suites has a Jacuzzi, plasma screen televisions, DVD library, kitchen, open bar, private butler on call 24/7 (ditto for a limousine), and an option to join both suites into one big apartment. The luxury has no limit here – the design is kept in the Art Deco style, with streamlined furniture, silk curtains and teak parquet floors.

The wraparound terrace is 2,000 square feet with the views of the Lerins Islands as well as the entire Bay of Cannes and can comfortably hold 100 people. One Saudi sheik liked the suite so much he wanted to rent it for five years. The hotel said no. What else can you say? Tres magnifique!

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in


9. Ritz-Carlton Suite, Ritz-Carlton Moscow

Nightly Rate: $18.200

The floor-to-ceiling windows in the Ritz-Carlton Suite will give you the most beautiful views of the Kremlin, Red Square, St. Basil’s Cathedral, and Christ the Savior Cathedral. The furnishings are in a Classic Russian Imperial style. The 2,500 square-foot suite comes with a spacious living room, dining area, library, office room and boardroom, grand piano, and heated floor.

You will get to enjoy five meals a day and their very own KGB-approved autonomous energy supply system and secure telecommunications array.

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

8. Royal Suite, Burj Al Arab, Dubai

Nightly Rate: $19.000

The two-story, 8,400-square-foot suite features views over the Arabian sea, marble flooring, a rotating four-poster bed in the master bedroom, dining area, and a private cinema and elevator between the split-level rooms.

The marble bath comes fully stocked with full-sized products from Hermes. Guests are met by a chauffeur driven Rolls-Royce Silver Seraph (or, for a bit extra, by a helicopter). A personal butler stands 24/7 at the ready to fulfill every wish. The Royal Suite is the last word in luxury with a marble and gold staircase, leopard print tufted carpets and Versace linens.

What you can also enjoy is a submarine ride to an underwater restaurant complete with shark-infested aquarium.

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in


7. Imperial Suite, Park Hyatt, Vendôme, Paris

Nightly Rate: $20.000

This pricey suite is located on the 5th floor and takes 200-sq.-meters. A 60-sq.-meter balcony is overlooking the Rue de la Paix, with an outstanding view of the Vendôme column. The Imperial Suite has high ceilings, a dining room, kitchenette, bar, and a mansard roof. It also includes in-suite spa with whirlpool bath, steam room shower and a built-in massage table. Also included are high-speed Internet access and a computer with flat screen monitor, multi-line telephones, and a separate work area to help you enjoy the work process.

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in


6. The Bridge Suite, The Atlantis, Bahamas

Nightly Rate: $22.000

The Bridge Suite is located on top of a bridge that connects the two Royal Towers buildings, so it overlooks the entire resort and marina. An 800 square foot balcony and 12-foot high ceilings throughout with full length windows allow you to enjoy a 360 view of the water, lagoons and pools in Paradise Island. We can make a guess that most of the price is paid for the location of the suite. Forbes reports the suite has hosted guests including Oprah, Michael Jackson, Celine Dion, and Bill Gates.

The suite has 10 rooms that are decorated in black, red and gold (including a 22-karat gold chandelier in the dining room). The living room is a 1,250-square-foot room with grand piano and twin entertainment centers. The master bedroom has a sitting area, his-and-hers closets so large that you can park your car there, and hand-painted linens. The kitchen also has its own entrance, so a permanent staff of seven, including a butler and a cook can access the rooms without bothering you.

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Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in


5. Presidential Suite, Ritz-Carlton, Tokyo

Nightly Rate: $25.000

The suite is located on the 53rd floor above Tokyo with spectacular views that include the Imperial Palace outer gardens and Roppongi Hills.

In the suite’s 3300 sq ft you get pure luxury with a stunning four poster bed in the master bedroom, personal concierge, connected living room/dining room, an oversized marble bathroom with Sony BRAVIA 20 inch flat screen television, and access to indoor pool and fitness studio.

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in


4. Villa La Capula Suite, Westin Excelsior, Rome

Nightly Rate: $29.000

The suite is located on the fifth and sixth floor underneath the cupola of the hotel which was made famous by Fellini’s movies. It covers 6,099 square feet and has an additional 1,808 square feet of balconies and terraces. While it only has two bedrooms, five more can be joined to it. The entire suite was just remodeled in 1998 for a cost of around $7 million. So now you will have all things Roman and excessive – a cupola, a Pompeii-style Jacuzzi pool, frescoes (the painted horizons on the frescoes were designed to match perfectly with the real Roman one), stained glass windows, and almost 2,000 feet of balcony space including a sun deck overlooking the Via Veneto district.

The downstairs also has a private kitchen, and the dining room features an antique Murano glass chandelier, a private wine cabinet with over 150 wines to choose from and a study/library covered in hand-carved wood. And what really makes this suite over the top is a private cinema with Dolby surround sound.

Now that’s living la dolce vita.
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Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in


3. Ty Warner Penthouse, Four Seasons Hotel, New York

Nightly Rate: $34.000

The $50 million Ty Warner Penthouse at the Four Seasons in NY was designed by legendary architect I.M. Pei, Peter Marino and hotel owner Ty Warner.

The nine-room suite has walls inlaid with mother of pearl, gold and platinum-woven fabrics. The suite is located on the 52nd floor of New York’s tallest hotel with floor-to-ceiling bay windows offering a breathtaking 360 degree view of the City. If that is not relaxing enough you can enjoy a waterfall in the Zen Room, play the grand piano in the library or soak in a tub overlooking Central Park. Full spa treatments, a personal trainer and a 24/7 butler are all included, and if you still find a will to leave, you can choose to be chauffeured in a Rolls Royce or Maybach, and you’re always guaranteed a table at the hotel’s renowned L’Atelier de Joël Robuchon restaurant.

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Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in


2. Hugh Hefner Sky Villa, Palms Casino Resort, Las Vegas

Nightly Rate: $40.000

If anyone knows how to vacation in Las Vegas, that will be Hugh Hefner. Even though he is known as a homebody he has spent a few nights away from the mansion at the Sky Villa. The suite itself was built to model the original playboy mansion; it also incorporates elements derived from a vintage Playboy magazine article about the ultimate bachelor pad. The suite cost roughly $10 million to build but the high-rollers can rent it for a small $40,000 a night. Everything screams S-E-X-Y at the Sky Villa. The two-story 9,000 square foot Villa includes a glass elevator, a rotating bed set beneath a mirrored ceiling, and a glass wall Jacuzzi that extends out over the hotel and offers amazing Strip views, around-the-clock butler service, massage and spa rooms, work-out room and poker table, fireplace, three bedrooms, and pop-up plasma TVs.
Sorry, Bunnies not included.

Fun & Info @ iqsoft.co.in


1. Royal Penthouse Suite, President Wilson Hotel, Geneva

Nightly Rate: $53.000

The Imperial Suite, which is actually an entire top floor of the hotel, is reached via a private elevator and has four bedrooms, six bathrooms with mosaic marble floor, a cocktail lounge and a terrace with a dramatic view through the bulletproof windows over the city, Lake Geneva and Mont Blanc — all of which overlook Lake Geneva. The suite is decorated in a contemporary style, with marble and hardwood floors. The living room has a billiards table, a library and a cocktail lounge with a view of the water fountain, and can accommodate 40 people. The dining room seats 26 people around an oval mahogany table.

The hotel’s staff reassures guests that the security in the Imperial Suite is among the best in the world, ideal for celebrities or traveling heads of state who visit the United Nations headquarters next door at the Palais Wilson.

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Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in

Fun & Info @ iqsoft.co.in
Fun & Info @ iqsoft.co.in


Mike Tyson and Wife Renew Wedding Vows in Muslim Ceremony

Mike Tyson and Wife Renew Wedding Vows in Muslim Ceremony

June 28, 2011 07:31:15 GMT

The former Heavyweight boxing
champion and wife Lakiha Spicer invited hundreds of friends to a joint
birthday party in Las Vegas only to surprise them with a wedding
ceremony.

Mike Tyson and Wife Renew Wedding Vows in Muslim Ceremony

See larger image

Two years after tying the knot, Mike Tyson
and wife Lakiha Spicer have said their “I Do’s” once again. The former
Heavyweight boxing champion and the mother of his two children renewed
their wedding vows in a traditional Muslim ceremony at the M Resort in
Las Vegas over the weekend, TMZ reported.

The retired boxer, who made a cameo on “The Hangover“,
and his wife allegedly invited hundreds of friends to a joint birthday
party. After the guests arrived, the two disappeared. They then
re-emerged in wedding outfits behind a massive curtain and proceeded
with the vow renewal ceremony. Mike later took to Twitter to share a
photo of him and Lakiha in the wedding outfits.

TMZ dished on that guests dined on a steak or chicken entree, while ET
claimed that the reception included a candy bar that featured gummy
bears, Sour Patch Kids, cherry rock candy, gumballs, chocolate-dipped
cherries and more. The latter also reported that each guest went home
with a goodie bag of Sugar Factory’s special sweets.

Words are, Mike and Lakiha decided to throw the party because they were
the only ones attending their wedding at a small Vegas chapel back in 2009.
They got married just two weeks after his 4-year-old daughter, Exodus,
 died tragically in a treadmill accident.

Ultimate Guide To Make Sites Super Fast

Speed Up WordPress –

Ultimate Guide To Make Sites Super Fast

A good website should never compromise on the visitor’s experience. speedupwp Speed Up WordPress – Ultimate Guide To Make Sites Super FastA Serious web
publisher invests some time and resources to learn everything possible
about optimizing his website for speed. Who likes to browse through a
sluggish slow loading site? Most of the normal visitors leave the site,
unless the visitor is extremely interested in the content and related
things. More over google started considering the sites speed as a factor
in their search engine ranking logarithm. This guide will help you in reducing your sites server load, making your site faster.

Remember speeding up and optimizing your wordpress site
is not an easy process, it take a bit of time to make the changes
properly and safely. But its worth if you can spend the time. The time
taken will depend on your expertise in wordpress. Before making the
following changes my sites were taking around 11 – 15 seconds to load. 
After implementing these changes the site takes less than 5 seconds to
load.

Before starting with any thing, first take a complete back up of your theme files and your wordpress database. Now go to http://tools.pingdom.com
and enter your site url and do  a speed test to see how long does it
take for your website to load (You do speed test at last, after
implementing the changes in this guide to know the speed gain you have
obtained). Our aim is to reduce the load time and server load to a much
lesser value.

So lets start the Ultimate Guide To Make Your Site Super Fast

1) Remove Unnecessary PHP Queries and Database Access

Almost
all wordpress themes are made in such a way that there is minimal user
effort in configuring them. These themes comes with some generic php
codes, which can be easily replaced after we install it in our blog.
Removing these avoidable php queries will lessen your server load and
also make your site faster.

For this first open the header.php files located in your current themes folder. You can do this by two ways, either by going to Appearence > Editor from wp dashboard or by accessing the file directly using a FTP client and opening in Notepad or Notepad++.

You’ll some thing like this in the header file.

<title><?php bloginfo(‘name’); ?> <?php bloginfo(‘description’);?></title>

<link rel=”stylesheet” type=”text/css” media=”screen” href=”<?php bloginfo(‘stylesheet_url’); ?>“/>

<link rel=”shorcut icon” type=”image/png” href=”&lt?php bloginfo(‘template_url’); ?>/favicon.jpg” />

<link rel=”alternate” type=”application/rss+xml” title=”RSS Feed” href=”<?php bloginfo(‘rss_url’); ?>” />

The
bolded items in this code is the php code. These five php commands are
executed each time, when your site gets loaded in the browser. Since we
dont want the theme to be portable anymore, we can replace these php
queries by corresponding html code. That’s about 20 Times Faster Speed.

To do this open your site in any browser for eg in chrome and press Ctrl + U or select View Source From the menu. With reference to the above example, you will see the source code of the site as

<title>Computing Unleashed</title>

<link
rel=”stylesheet” type=”text/css” media=”screen”
href=”http://iqsoft.co.in/wp-content/themes/amalroy/style.css”/>

<link
rel=”shortcut icon”
href=”http://iqsoft.co.in/wordpress/wp-content/themes/amalroy/favicon.png”
type=”image/png” />

<link rel=”alternate” type=”application/rss+xml” title=”RSS Feed” href=”iqsoft.co.in/feed/rss/” />

Now you might have got an idea about this. Now just copy these codes and replace it in header.php file and save the file and you are done. You can now check for similar queries in footer.php, sidebar.php etc. and replace them.

2) Remove Inactive Plugins

Most
of us are curious to try out new wordpress plugins.We deactivate them
if we are not happy with the results. There is a tendency for us to
leave those deactivated plugins in the plugin directory. Its better to
remove all those inactive plugins that you dont use. Also check for any
plugins that you have activated but not using, these can eat up
resources simply. So make the plugin directory clean and tidy. If you
feel that you might want to use those deactivated plugin later on, then
make a text document in the plugin directory with the list of plugins
you need later and you can safely delete those plugins which are not
needed now.

3) Using a  FREE CDN (Content Delivery Network)

Content Delivery Network To Speed up Your Site1 Speed Up WordPress – Ultimate Guide To Make Sites Super FastA content delivery network is used by almost all popular websites like google, twitter, mashable etc. A content delivery
network (CDN) is a collection of web servers distributed across
multiple locations to deliver content more efficiently to users. The
user’s proximity to your web server has an impact on response times.
Deploying your content across multiple, geographically dispersed servers will make your pages load faster from the user’s perspective.

Using
a CDN network will improve your sites response time to a great extend.
But normal users find it difficult to afford a CDN service. But there
is a free alternative.

CoralCDN allows us to take full advantage
of a powerful CDN without spending a dime. How to use it? Well,
basically, just append `.nyud.net` to the hostname of any URL, and that
URL will be handled by Coral.

Content Delivery Network To Speed up Your Site2 Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

With the Free CDN
this job can be done easily. All you need to do is just install the
plugin and activate it. It will rewrite the JavaScripts, CSS, images
etc. for you. PLus it also  has option to exclude or include the files
your specify. It can be JavaScript’s, CSS or specific pages.

4) Keep Your WordPress Version Up To Date

With the release of new versions, wordpress keeps on improving on the whole. On each update wordpress developers
put their effort in making wordpress faster and safer. So its very
necessary that you need to upgrade to the latest wordpress version to
get the performance improvements and new features.

5) Compress the CSS Code

Compressing
your CSS Code will make it’s size small and your browser can render it
faster and that results in faster page load times. Compressing the CSS
can be done in two ways. Either by doing it manually by using the
service CSS Drive. You have to manually copy-paste your css code from the style.css file in their website and you will get the compressed version of it which you can paste back on the style.css file.

CSS Compress to Speed Up Site1 Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

But if you make changes to your css code at times, then its better to use the WP CSS
plugin. Wp css plugin will automatically remove the white spaces and
compress your css files. Plus you will also have other options to set
expiry time for the files.

6) Optimize the WordPress Database

Just like the hard disks the wordpress database also gets fragmented. So optimizing the wordpress database too can speed up your site.

optimizing the wodpress database to make it faster Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

  • For optimizing the wordpress database of your site, visit the cpanel of your hosting provider.
  • Use phpMyAdmin to optimize your database: Log in to phpMyAdmin, select all the tables, and then repair and optimize.

7) Compress & Combine Javascript Files

Like the CSS files the javascripts in your template is also a major reason for speed loss.

Try to reduce the javascripts as much as possible.

Javascript Compression Services

8 ) Reduce Image Sizes

Posts
become lively when images are added. But using high resolution images
on your site will put a high load on the server and this is one of the
reasons why some sites go down when a digg front page is reached.

The images can be compressed to a level without much loss in quality.

image optimization using smushit to speed up wordpress Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

You can use the WP Smush.it plugin for wordpress to compress the images. It will compress the images to a good extend and your site will load faster now.

9) Disable Hot Linking

Stealing
our websites bandwidth can be referred to as Hot linking. This happens
when others link your sites images in their articles and this puts load
on your server. This not a big issue if one or two sites directly link
your images, but if multiple sites uses this then it might create a
headache.

using hotlink protection to save bandwidth and speed up Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

We can easily prevent the hotlinking by implementing a small code in the .htaccess file.

#disable hotlinking of images with forbidden or custom image option

RewriteEngine on

RewriteCond %{HTTP_REFERER} !^$

RewriteCond %{HTTP_REFERER} !^http(s)?://(www.)?iqsoft.co.in [NC]

RewriteCond %{HTTP_REFERER} !^http(s)?://(www.)?google.com [NC]

RewriteCond %{HTTP_REFERER} !^http(s)?://(www.)?feeds2.feedburner.com/iqsoft[NC]

RewriteRule .(jpg|jpeg|png|gif)$ – [NC,F,L]

Copy-paste the above code in your .htaccess file in the wordpress root directory and then save it. !Important – Replace my sites url and feed with yours.

10) The WordPress Super Cache Plugin

The
super cache plugin is a must have plugin that cache’s the mostly
visited pages on your site and make it available the next visitor
immediately. The plugin generates html files which are served without
ever invoking a single line of PHP.

supwwcpn Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

Download WordPress Super Cache Plugin

But
if you have good experience with plugins and wordpress then I’d
recommend the w3 Total Cache Plugin which tops any of the cache plugin
and is my personal favorite. If you could properly configure the w3
total cache plugin then its the best. It has much better compressions
and caching options than the super cache plugin and definitely save your
websites bandwidth and improve your sites speed. Whats more it has even
got cdn support. This will help you avoid other plugins if you’ve got
a  cdn account or an amazon s3 account. This plugin also has separate
caching options for shared hosting and (vps, dedicated hostings). This makes it so special.

w3totalcacheplugintospeedupwp Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

Download W3Total Cache Plugin

11) Combining Javascripts and CSS Files with PHP Speedy

As said earlier, minimizing the HTTP requests can speed up the site greatly and the php speedy plugin
will help you further by combining all the javascripts into one single
file and all css files into a single one. Therefore in total the there
will only be two files that are being requested.

php speedy minizing the http requests to speed up the site 1 Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

The results after using the php speedy plugin.

php speedy minizing the http requests to speed up the site 2 Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

Download PHP Speedy Plugin For WordPress

12) Preloading the Page Contents

This
is some thing that doesn’t improve the performance much but it enhances
the page load by loading the page progressively. The problem with
putting style sheets near the bottom of the document is that it
prohibits progressive rendering in many browsers, including Internet
Explorer. These browsers block rendering to avoid having to redraw
elements of the page if their styles change. The user is stuck viewing a
blank white page.

So here’s what you have to do. Move the Style Sheets to the header file.

<title>Computing Unleashed</title>

<link
rel=”stylesheet” type=”text/css” media=”screen”
href=”http://iqsoft.co.in/wordpress/wp-content/themes/amalroy/style.css”/>

Move the css file link near the title in the header.php file.

13) Flushing the buffer

When
users request a page in your site, it can takes around 200 – 500
milliseconds for the backend server to put together the HTML page.
During this time the browser remains idle. The flush() function in php
help you in loading the partially ready html response to the browser and
it can start fetching the components, while the backend server is busy with the rest of the contents.

To inset the flush() function in your wordpress site, Open up the header.php file and find the </head> tag and insert the <?php flush(); ?> function right after it. You may see the eg below.

</head>

<?php flush(); ?>

<body>

14) Using CSS Sprites Technique

It
simply means combining all the images in the site into a single big
image containing all of them and the browser loads the single big image
and display the different images by using background-position.

Using CSS sprites to combine images and speed up wordpress site1 Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

If
you are using a lot of static images in your site then it is definitely
worth to try the css sprites technique. It not only speed up your site,
but also reduce the http requests. Here you can know about the complete
CSS Sprites and its implementation in here.

15) Add Header Expire To Static Contents

Adding
an expiry time to static images can reduce further HTTP requests when
loading other pages in the site. Adding an expiry time to the images in
the site help in loading the pages faster.

Copy and Paste the Following Code in your .htaccess file.

ExpiresActive On

ExpiresByType image/gif A28800

ExpiresByType image/png A28800

ExpiresByType image/jpg A28800

ExpiresByType image/jpeg A28800

16) DB Cache Reloaded Plugin

The
DB cache plugin works differently from the super cache plugin by
optimizing your database alone. It caches WordPress’s MySQL queries to a
file. This results in less space being used for caching and faster
performance from the WordPress blog.

cwdsus Speed Up WordPress – Ultimate Guide To Make Sites Super Fast

Download DB Cache Reloaded Plugin For WordPress

Apart
from all these criteria, the websites speed also depend upon other
factors such as type of hosting you have chosen, the number of
javascripts and css you use etc. VPS hosting will have more speed
compared to the normal shared hosting that many of the wordpress blogs
use.

I am sure that if you can implement these steps properly it will definitely speed up your wordpress blog by a great amount.

There may be many more ways to speed up your wordpress site. I have shared some of my knowledge here to speed up your site.

Top 10 Luxury Hotel Rooms in the World

 
Have you ever dreamed of spending a relaxing night at a luxury hotel? Or maybe planning a romantic evening or a honeymoon where you want to impress your beloved? What would you want included? A gorgeous view? A large comfy bed? A Jacuzzi? A personal butler?

Did you know that prices at the best hotel suites have gone up 10% this year? Are you ready to drop about $30,000 for one night? Would you be willing to spend that kind of money on a hotel room? And by the way, none of the nightly room rates includes tax so be prepared to add another 10 – 17% to your bill at checkout.

Here are the 10 most expensive hotel rooms in the world from the last year.


10. The Penthouse Suite, The Martinez Hotel, Cannes

Nightly Rate: $18,000

This is the biggest, most expensive, and the only terraced penthouse suite on the Cote d’Azur. Both of the two suites has a Jacuzzi, plasma screen televisions, DVD library, kitchen, open bar, private butler on call 24/7 (ditto for a limousine), and an option to join both suites into one big apartment. The luxury has no limit here – the design is kept in the Art Deco style, with streamlined furniture, silk curtains and teak parquet floors.

The wraparound terrace is 2,000 square feet with the views of the Lerins Islands as well as the entire Bay of Cannes and can comfortably hold 100 people. One Saudi sheik liked the suite so much he wanted to rent it for five years. The hotel said no. What else can you say? Tres magnifique!

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9. Ritz-Carlton Suite, Ritz-Carlton Moscow

Nightly Rate: $18.200

The floor-to-ceiling windows in the Ritz-Carlton Suite will give you the most beautiful views of the Kremlin, Red Square, St. Basil’s Cathedral, and Christ the Savior Cathedral. The furnishings are in a Classic Russian Imperial style. The 2,500 square-foot suite comes with a spacious living room, dining area, library, office room and boardroom, grand piano, and heated floor.

You will get to enjoy five meals a day and their very own KGB-approved autonomous energy supply system and secure telecommunications array.

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8. Royal Suite, Burj Al Arab, Dubai

Nightly Rate: $19.000

The two-story, 8,400-square-foot suite features views over the Arabian sea, marble flooring, a rotating four-poster bed in the master bedroom, dining area, and a private cinema and elevator between the split-level rooms.

The marble bath comes fully stocked with full-sized products from Hermes. Guests are met by a chauffeur driven Rolls-Royce Silver Seraph (or, for a bit extra, by a helicopter). A personal butler stands 24/7 at the ready to fulfill every wish. The Royal Suite is the last word in luxury with a marble and gold staircase, leopard print tufted carpets and Versace linens.

What you can also enjoy is a submarine ride to an underwater restaurant complete with shark-infested aquarium.

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7. Imperial Suite, Park Hyatt, Vendôme, Paris

Nightly Rate: $20.000

This pricey suite is located on the 5th floor and takes 200-sq.-meters. A 60-sq.-meter balcony is overlooking the Rue de la Paix, with an outstanding view of the Vendôme column. The Imperial Suite has high ceilings, a dining room, kitchenette, bar, and a mansard roof. It also includes in-suite spa with whirlpool bath, steam room shower and a built-in massage table. Also included are high-speed Internet access and a computer with flat screen monitor, multi-line telephones, and a separate work area to help you enjoy the work process.

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6. The Bridge Suite, The Atlantis, Bahamas

Nightly Rate: $22.000

The Bridge Suite is located on top of a bridge that connects the two Royal Towers buildings, so it overlooks the entire resort and marina. An 800 square foot balcony and 12-foot high ceilings throughout with full length windows allow you to enjoy a 360 view of the water, lagoons and pools in Paradise Island. We can make a guess that most of the price is paid for the location of the suite. Forbes reports the suite has hosted guests including Oprah, Michael Jackson, Celine Dion, and Bill Gates.

The suite has 10 rooms that are decorated in black, red and gold (including a 22-karat gold chandelier in the dining room). The living room is a 1,250-square-foot room with grand piano and twin entertainment centers. The master bedroom has a sitting area, his-and-hers closets so large that you can park your car there, and hand-painted linens. The kitchen also has its own entrance, so a permanent staff of seven, including a butler and a cook can access the rooms without bothering you.

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5. Presidential Suite, Ritz-Carlton, Tokyo

Nightly Rate: $25.000

The suite is located on the 53rd floor above Tokyo with spectacular views that include the Imperial Palace outer gardens and Roppongi Hills.

In the suite’s 3300 sq ft you get pure luxury with a stunning four poster bed in the master bedroom, personal concierge, connected living room/dining room, an oversized marble bathroom with Sony BRAVIA 20 inch flat screen television, and access to indoor pool and fitness studio.

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4. Villa La Capula Suite, Westin Excelsior, Rome

Nightly Rate: $29.000

The suite is located on the fifth and sixth floor underneath the cupola of the hotel which was made famous by Fellini’s movies. It covers 6,099 square feet and has an additional 1,808 square feet of balconies and terraces. While it only has two bedrooms, five more can be joined to it. The entire suite was just remodeled in 1998 for a cost of around $7 million. So now you will have all things Roman and excessive – a cupola, a Pompeii-style Jacuzzi pool, frescoes (the painted horizons on the frescoes were designed to match perfectly with the real Roman one), stained glass windows, and almost 2,000 feet of balcony space including a sun deck overlooking the Via Veneto district.

The downstairs also has a private kitchen, and the dining room features an antique Murano glass chandelier, a private wine cabinet with over 150 wines to choose from and a study/library covered in hand-carved wood. And what really makes this suite over the top is a private cinema with Dolby surround sound.

Now that’s living la dolce vita.
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3. Ty Warner Penthouse, Four Seasons Hotel, New York

Nightly Rate: $34.000

The $50 million Ty Warner Penthouse at the Four Seasons in NY was designed by legendary architect I.M. Pei, Peter Marino and hotel owner Ty Warner.

The nine-room suite has walls inlaid with mother of pearl, gold and platinum-woven fabrics. The suite is located on the 52nd floor of New York’s tallest hotel with floor-to-ceiling bay windows offering a breathtaking 360 degree view of the City. If that is not relaxing enough you can enjoy a waterfall in the Zen Room, play the grand piano in the library or soak in a tub overlooking Central Park. Full spa treatments, a personal trainer and a 24/7 butler are all included, and if you still find a will to leave, you can choose to be chauffeured in a Rolls Royce or Maybach, and you’re always guaranteed a table at the hotel’s renowned L’Atelier de Joël Robuchon restaurant.

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2. Hugh Hefner Sky Villa, Palms Casino Resort, Las Vegas

Nightly Rate: $40.000

If anyone knows how to vacation in Las Vegas, that will be Hugh Hefner. Even though he is known as a homebody he has spent a few nights away from the mansion at the Sky Villa. The suite itself was built to model the original playboy mansion; it also incorporates elements derived from a vintage Playboy magazine article about the ultimate bachelor pad. The suite cost roughly $10 million to build but the high-rollers can rent it for a small $40,000 a night. Everything screams S-E-X-Y at the Sky Villa. The two-story 9,000 square foot Villa includes a glass elevator, a rotating bed set beneath a mirrored ceiling, and a glass wall Jacuzzi that extends out over the hotel and offers amazing Strip views, around-the-clock butler service, massage and spa rooms, work-out room and poker table, fireplace, three bedrooms, and pop-up plasma TVs.
Sorry, Bunnies not included.

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1. Royal Penthouse Suite, President Wilson Hotel, Geneva

Nightly Rate: $53.000

The Imperial Suite, which is actually an entire top floor of the hotel, is reached via a private elevator and has four bedrooms, six bathrooms with mosaic marble floor, a cocktail lounge and a terrace with a dramatic view through the bulletproof windows over the city, Lake Geneva and Mont Blanc — all of which overlook Lake Geneva. The suite is decorated in a contemporary style, with marble and hardwood floors. The living room has a billiards table, a library and a cocktail lounge with a view of the water fountain, and can accommodate 40 people. The dining room seats 26 people around an oval mahogany table.

The hotel’s staff reassures guests that the security in the Imperial Suite is among the best in the world, ideal for celebrities or traveling heads of state who visit the United Nations headquarters next door at the Palais Wilson.

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Khilafat Again?

Revival of Muslim empire

Tuesday, June 21, 2011
YUSUF KANLI

Is it not a wild idea to assume that the radical Islamist fantasies of the neo-Ottomanists of the dissolution period of the Ottoman Empire or the mostly Egyptian Arab forefathers of jihadist Islam or the restoration of the Caliphate movement might have a minute chance of coming true?

If we are to take out the fundamental difference between the neo-Ottomanist ideology, which was centered on the creation of a united “Caliphate State” something like today’s European Union, with the caliphate remaining in Istanbul – and the Egypt-centered Arab jihadist or the restoration of the Caliphate movement, that was obsessed with Arabs taking back caliphate to the holy Mecca, there was a common cause: To achieve the united state of the nation of Islam, or the “ummah.”

Creation of the modern, democratic and secular Turkish republic and the March 3, 1924 abrogation of caliphate was a setback to both the neo-Ottomanist and pan-Arabic caliphate movements or aspirations of a united caliphate state of the ummah. [This is a complex discussion as according to many researchers caliphate is not indeed abrogated; its functions were ended while the institution and its powers were transferred to the Turkish Parliament.] The obsession of reviving the state of Islam – like the state that existed during the lifetime of Islam’s Prophet Mohammad and the succeeding first four caliphs – never ever died out and indeed has been one of the fundamental pillars of the Muslim Brotherhood Movement, which this way or the other, under many names, exists all through the Arab geography today. Interestingly enough, though with some slight, yet very meaningful differences, the movement exists in non-Arab Muslim societies, including Turkey, Afghanistan, Pakistan and elsewhere.

Of course, no one can claim that al-Qaeda and the Nationalist View Movement in Turkey, or the Justice and Development Party, or AKP, are one and the same, though both come from the same tradition of political Islam. No one can claim either that both Hamas and the al-Ikhwan al-Muslimun of Egypt are one and the same. There are national and cultural divides between all these parties, which irrespective whether they officially declare it or not, aspire for the creation of the united caliphate state of the ummah, where shariah or the rule of Quran would strictly prevail.

Could the “Arab Spring” – as is so far said – succeed in creating democratic nation states in the Arab geography and beyond in the lands populated by Muslim people? Or, is there a possibility of the states of Middle East and North Africa turning into Sunni alterations of the Iranian theocracy? Or, as Newsweek asked in its June 20 edition, would the Greater Middle Eastern neighborhood eventually turn to Turkey and help the governance of political Islam there revive the Muslim Ottoman Empire? Though this last scenario was branded as “nightmarish” by the Newsweek and though very few Turks would object utopia of a Turkey-based revival of the caliphate state, it would not be at all easy either for the Turks to forget the “Arabs stabbed Turks in the back” rhetoric or for the Arabs not to remember what was it like for them to live under Ottoman rule. Definitely, there would not be a need for a new “Lawrence of Arabia” for the peoples of this geography to remember the recent history and the strong animosities coated with modern-day political interests.

Political Islam throughout this geography may wish to see their ultimate goal of creation of Muslim empire realized but if that target was so easy to attain it would have been achieved long ago, perhaps when there was still an Ottoman Empire. Like the Greek Megalo Idea, having utopias might help maintain integrity, but putting them into action might bring about farfetched disastrous consequences.

Muslim Soccer referee barred

Dispute over hijab in women’s soccer in Canada, as Muslim youth referee barred

Sarah Benkirane has been barred from refereeing while wearing her hijab. (File Photo)

Sarah Benkirane has been barred from refereeing while wearing her hijab. (File Photo)

A dispute between FIFA and Iranian and Jordanian women soccer
players over the right to wear religious Muslim headdresses during
matches is expanding as it spreads across the Atlantic.

A Canadian soccer referee, Sarah Benkirane, was barred this week by
Quebec’s Lac St. Louis Regional Soccer Association because she wears a
hijab, a religious headdress that covers a woman’s hair, neck and ears
in accordance with conservative Muslim dress code.

The 15-year-old referee had been refereeing games on Montreal’s West
Island and Vaudreuil for the past two years but was informed by
association officials this week that she had been barred because of
world soccer body FIFA rules prohibiting religious garments on the
pitch.

“I always felt like I was
equal growing up in Canada, so I don’t understand why they’re going to
take this right away from me,” Ms. Benkirane, who has worn a hijab since
she was 12, told Canadian broadcaster CBC.

“It’s just a sign of my modesty and how I choose to express myself. I
thought we were free to practice religion in this country if you’re not
hurting anyone else, and I’m not hurting anyone else,” Ms. Benkirane
said.

The banning of Ms. Benkirane comes after Iran earlier this month lost
its chance of reaching the 2012 Olympics when its qualifying match
against Jordan was cancelled because the Islamic republic’s women soccer
team appeared on the pitch wearing a hijab rather than a cap that had
originally had been agreed with the Iranian Football Federation (IFF).

The agreed cap covers a women’s hair but not the neck and ears.
Religious women players have charged that the cap violates Islamic dress
code.

Three Jordanian women players were also banned for wearing the hijab.

Iran charged that FIFA’s decision to disqualify its women’s team constituted an attack on all female Muslim players.

Prince Ali Bin Talal, a half-brother of Jordanian King Abdullah and FIFA
vice president has said he is seeking to resolve the dispute between
Iran and the soccer body. Prince Ali was elected to his FIFA post on a
platform that emphasized women’s rights.

Mr. Benkiran said she has filed a complaint with the Quebec association.
Ms. Benkirane insists that rules have to be adapted as society changes.
The Quebec federation has advised Ms. Benkirane to address her
complaint directly to FIFA.

The Lac St. Louis Regional Soccer Association asserted it was acting in
accordance with rules set out by the Quebec Soccer Federation. For its
part, the Quebec federation said in a statement that it was upholding
FIFA’s rule 4, which prohibits religious statements in team uniforms.

“The situation is clear,” the statement read. “Wearing a hijab is not
allowed on Quebec’s soccer fields just as necklaces, earrings, rings are
prohibited, and we will follow the rule until FIFA says otherwise.”

The federation’s communications director, Michel Dugas, said the group
could not make an exception for Ms. Benkirane because that would create
an untenable situation in which a referee wearing a hijab would have to
tell players that they can’t do the same.

The right to wear a hijab has long been a controversial issue in Canada
with some segments of Canadian soccer supporting women who wear the
hijab.

In February 2007, five Canadian teams walked out of a soccer tournament
in Quebec, because a Muslim girl was ejected for wearing a hijab.

Muslim women have been allowed to wear the hijab in other parts of Canada, including Ontario and British Colombia.

(James M. Dorsey, formerly of The Wall Street Journal, is a senior
researcher at the National University of Singapore’s Middle East
Institute and the author of the blog, The Turbulent World of Middle East
Soccer. He can be reached via email at: questfze@gmail.com)

Top 10 sexiest science stories of 2010

Top 10 sexiest science stories of 2010

Whoever said science could never possibly be sexy didn’t have a chance to read this. According to Discovery News, below is the list of the top 10 sexiest stories of 2010.…
Thursday 9 December 2010 10:17 AM IST
Whoever said science could never possibly be sexy didn’t have a chance to read this.

According to Discovery News, below is the list of the top 10 sexiest stories of 2010:

1. The naked dwarf: Known as the “Portrait of Dwarf Morgante,” the subject was a court jester, part of the Medici court in the Florentine Renaissance.

he paintings were grouped into a two-sided canvas, providing onlookers with a front- and rear-view.

Originally painted by Agnolo di Cosimo, better known as Bronzino, around 1553 with a full frontal view, the portrait was altered during the 18th century to hide the subject’s private parts.

2. Why booze makes everyone look attractive: A study found that a few drinks can affect the way you look at a person. Alcohol can inhibit our ability to detect asymmetry in faces. Symmetry is an important aspect of what makes a face attractive.

The study further suggests that men were less prone to losing their symmetry-detecting ability when intoxicated than women.

3. Women like to cozy up after sex: A study published this year in The Journal of Sex Research found that women usually want intimacy after a roll in the hay.

A cozy chat, a caress and other bonding behaviours are what women prefer after sex.

Men, on the other hand, typically want a drink, a smoke-anything that will increase the chances of a second encounter.

But in long-term relationships, both genders think it’s equally important to say, “I love you,” after sex.

4. Note to all single men out there: Wear more red – According to a study published this year in the Journal of Experimental Psychology: General, women are more attracted to men wearing red and find them more sexually desirable.

Red appears to signal rank in virtually all cultures. The researchers point out that China, Japan and sub-Saharan Africa populations have all tied red to prosperity and elevated status.

5. All a woman needs to attract a man is her natural scent: a study published in the journal Psychological Science found that men who caught the scent of an ovulating woman from a T-shirt had higher testosterone levels than men who smelled either fresh T-shirts or those from non-ovulating women.

6. While humans may not necessarily be enticed by the smell of perfume, big cats are a different story: Researchers with the Wildlife Conservation Society found that jaguars, pumas and other wildlife were attracted to the smell of Calvin Klein’s Obsession for Men.

When around the scent, these cats would repeatedly sniff the source of the smell, lingering around its origin. One pair of jaguars even shows some very rarely seen mating behaviour, so the smell seems to turn these animals on.

7. Frogs sing during sex: Frogs apparently like to hear something smooth when they’re in their groove, according to research published in the journal Animal Behaviour.

In fact, some female frogs are known to sing during sex. The rhythmic click calls of the females are so attractive to males that they move rhythmically back and forth whenever they hear these calls during mating.

The song seems to turn the males on, according to the research.

8. Meet Roxxxy, the robotic companion who will-whether you’re entranced or repulsed by “her”-haunt your dreams.

This sex robot was initially designed to be a health aid, intended to provide extra care to patients with Alzheimer’s disease and other conditions.

The robot didn’t catch on, so the inventors repurposed their design. Instead of a health care worker’s uniform, the robot wears lingerie.

Rather than providing drug information or exercise instructions, the robot’s voice function is used to create a sexy personality: ranging from shy [Frigid Farrah] to adventurous [S and M Susan].

9. Why men cheat: The answer is there’s no one answer, according to Helen Fisher, a biological anthropologist at Rutgers University.

Fisher divides the brain into three systems: the sex drive, the desire for romantic love and attachment.

Because these systems don’t necessarily need to work together, “the brain is, alas, built to enable us to love more than one person at a time,” Fisher explained.

However, because we all have a different biological map, according to Fisher, some are more susceptible to cheating behaviour than others.

10. Long before human ancestors began pairing up, fish were having sex: Fossils of extinct fish from the genus Materpiscis found in the Gogo Formation of Western Australia suggest that sexual intercourse began as early as 410 million years ago.

Researchers made this connection after discovering a 380-million-year-old female specimen that still retained a single embryo connected by an umbilical cord.

The discovery of this kind of advanced reproductive technique among prehistoric fish fossils has important implications for our understanding of animal evolution. (ANI)

NEW HOPE FOR A HEART AILMENTS

NEW HOPE FOR A HEALTHY HEART

A miracle pill that repairs tissue damage of a heart attack and a cheek swab that assesses the impact of statins on your body are just two developments likely to improve the prognosis for those at risk of heart disease…
Wednesday 22 June 2011 1:40 PM IST

IMAGINE popping a pill that could repair the damage suffered by your heart after an attack. Or even halt a heart attack in its early stages. You may have to wait a decade for this development, but rest assured that it’s on its way.

British scientists have found a means of repairing cells damaged during a heart attack in mice, leading to expectations that a pill capable to perform this repair in humans would be available in ten years. This breakthrough discovery has created hope for millions of people at high risk of heart attack. Experts predict this would take the form of a preventative drug for people at high risk and may even be effective for people in the early stages of a heart attack.

“The pill to mend a damaged heart sounds like science fiction but might a possibility in a decade,” says Dr Neeraj Bhalla, chairman and HoD, cardiology, BL Kapur Memorial Hospital.

“In the past, several attempts were made but they never worked out. Now, scientists are working on a pill which will directly stimulate the stem cells in the heart and convert them into health muscle cells, which will aid in repairing the damaged heart,” he adds.

Currently, any damage caused during a heart attack is permanent. Though more people survive attacks than in the past due to more effective medication, the damage to the heart is irreversible.

GRIM SCENARIO

NEWS about this pill is welcome in India, especially as the outlook for heart disease among urban Indians bleak. Indians accounted for 60 per cent of the world’s heart disease load 2010, and this figure is slated to rise. Findings of a seven- year study conducted among 1,100 young adults in New Delhi confirm this.

The study, published in the Journal the American College of Cardiology , found that all the risk parameters for cardiac disease including — hypertension, obesity and diabetes rose in this group over the time of study. Such a remarkable rise suggests that young adults in India could have high rates of heart disease and stroke. No wonder, the need to expedite preventive measures of heart risks is being felt like never before.

Is that pill dampening your desires | Get rid of your negative thoughts

MAGIC HEART PILL

COMBINATION of low- dose aspirin, statins and two blood pressure- lowering medicines, the polypill has been promoted as an effective means of reducing the risk heart attacks, strokes and other cardiovascular problems across the world. It was first proposed the British Medical Journal eight years ago and has now moved out of labs to the chemists’ stores.

Short- term trials of polypill have shown that it’s as effective as its individual components – aspirin, statin, beta blocker and ACE inhibitor. The one- a- day pill is touted to cut the risk factors for heart diseases.

However, outcome studies are still awaited, which will show how successful is polypill in preventing heart diseases,” says Dr Bhalla.

The good news is that it’s now available in India too, courtesy Cipla and Cadilla. Dr Reddy’s has joined the fray as it’s likely to launch its ‘ Red heart pill’ soon.

Its research wing began work on the ‘ Red heart pill’ ( as it is has been called) in 2005. An international trial of Dr Reddy’s four- inone combination pill has found it can cut the risk of heart disease and stroke by 50 per cent with everyday use. It was also concluded that those with a higher risk of heart disease will be able to get greater benefits from the pill, to the tune of 80 per cent.

But experts say that the pill may not be suitable for everyone so every patient should be assessed and treated on an individual basis. More research is needed to clear the doubts that still exist about it.

All you men! You must know what is PMS

DNA TEST FOR STATINS

ANOTHER development creating a stir among experts is a DNA analysis that can foretell the side effects of statins before you start using them. Statins, as we know, are the most prescribed drugs in the world for reducing cholesterol levels and cutting the chances of a heart attack. On the flip side, they come with certain side effects such as muscle pain and weakness.

About 20 per cent of those who take the drugs often complain of these and the FDA recently issued a warning against a specific statin, Zocor,

DRUGS FOR DAMAGED HEART

ALTHOUGH prevention is being touted as the first step in improving cardiac health, studies are also being directed on finding ways of reducing the damage done to the heart during an attack. A new anti- clotting drug, Ticagrelor, could cut one in five deaths following a heart attack. This finding by the University of Sheffield comes in the wake of cardiologists’ claims that in the last one year, many deaths of patients following a heart attack were largely avoidable.

Anti- clotting drugs have been available for ages but this new one, Ticagrelor, comes with a fillip and is 20 per cent more effective than the older one, Clopidogrel.

What’s more, Ticagrelor works as well on those above 75 years as on younger patients.

However, there are concerns about the cost of the newly licensed drug. It is almost ten times the cost of Clopidogrel. It could also have some serious side effects like shortness of breathing, bleeding and skin allergies.

DID YOU KNOW? These are 5 health mistakes you must never make

BIO-ABSORBABLE STENTS

WHILE the wait for Ticagrelor continues in India, those with cardiac problems can rejoice over bio- absorbable stents that have found their way into the country. Recommended for dilating blocked arteries, metallic stents have been in use for a long period. Arterial blockage has various causes. At times age, chronic diseases, or congenital factors make artery walls weak, causing them to recoil and narrow.

In such cases stents help with dilatation. “ Metallic stents are known to cause infections, recurrence of blockages in the same area or clot formations in the long run,” says Dr Viveka Kumar, senior consultant, interventional cardiology and electrophysiologist, Max Healthcare. In extreme cases a tumour may also develop due to long term presence of the device.

Though medicated stents developed a decade ago have fewer side- effects, they are still not absolutely safe. “Those on stents – whether medicated or non- medicated are supposed to be on blood thinners for the rest of their lives. This makes it difficult for them to undergo surgeries or any medical procedure involving heavy bleeding later in their lives,” says Dr Kumar.

Now, stents made of bioabsorbable materials are being used. Although they are in trail phase currently, large scale commercial usage is likely to begin in a year. “ Unlike the metallic stents, these new stents don’t stay within the artery forever.

Rather, they provide support to the dilated artery walls for a few months and then gradually dissolve in a year,” says Dr Atul Mathur, director, interventional cardiology, Fortis Escorts Hospital.

This naturally chucks the need for blood thinners and also the risks of side effects.

Views of Kumarakom in God’s own country!

By
early June the southwest monsoon breaks and there are three months of
wind and water with short spells of sharp, glittering sunshine that
thrilled children snatch to play with. The countryside turns an immodest
green. Boundaries blur as tapioca fences take root and bloom. Brick
walls turn mossgreen. Pepper vines snake up electric poles. Wild
creepers burst through latente banks and spill across the flooded roads.
Boats ply in the bazaars…thus Arundhati Roy begins her Booker Prize
winner – The God of Small Things. Although the novel – which is set in
Ayemenem village adjoining Kumarakom – does not render the unspeakable
beauty of Kumarakom, aren’t the aforementioned words enough to lure you
to the most beautiful place in Kerala (arguably)? And If I say Kumarakom is the capital of the God’s own country, will you disagree?


Well,
honestly, this is my fourth trip to Kumarakom, with an intention of
doing a photoblog on Yahoo! Strangely, it had been raining all these
four times, maybe, to make me realize that the beauty and majesty of
Kumarakom are at its best during monsoon.


And
this time, I’m in a houseboat, the perfect place for chilling out -and
much more ;-) . Houseboats are big barges with five-star amenities –air
conditioned bedrooms with contemporary bathrooms, modular kitchens that
prepare the choicest Kerala-style food, home theatre and whatever else
you want. Some of them have as many as five bedrooms, some have
conference halls and some are even double-storied.


Every
here and there you see a fisherman, hounding for Karimeen (pearl spot).
The boat captain excitedly explained to us four different methods to
catch a pearl spot fish and how clinically they do it. Interesting!


At
the prow of the houseboat sits Sreehari, 15, after whose name the boat
is named. He doesn’t just share his name with the boat, but he owns it!
The young guy too has his share of knowledge to impart – about Tiger
Prawns, another taste of the Kumarakom. He flashes his torch into the
water, toward the stone wall of the canal’s side and I see two small
bulbs flashing between two stones. And he says those are the eyes of a
Tiger Prawn. Wow!


Before
I clicked this photo, it never occurred to me that lightning is the
best source of light for night photography. Yes, this photo was clicked
at 11:40 pm, there was lightening and the photo came out like this.


It
may be the company of boatmen, the palatable Karimeen (pearl spot) fry,
mouth-watering tiger prawns curry, a bottle of chilled beer from the
boatmen’s icebox, a romantic night with your other half, or the cruise
across the Vembanad Lake, Kumarakom guarantees you something to cherish
for a lifetime.

Herbs & spices from your kitchen can perk up your sex life

A herbal delight!

Herbs & spices from your kitchen can perk up your sex life…

IT NOT just spices up your curries, but also punches up your sex life.

Researchers
have found that fenugreek or methi can increase the sex drive by a
quarter, according to a report in the Daily Mail. When libido levels of
60 healthy men aged between 25 and 52 who took an extract of the herb
were checked, it was found that their scores were much higher than those
who took dummy pills.

The
tests were carried out by the Centre for Integrative Clinical and
Molecular Medicine in Brisbane, Australia. Fenugreek seeds contain
compounds called saponins which are said to stimulate the production of
male sex hormones including testosterone.

The local grocery store
or even your household kitchen can prove to be the best apothecary for
shooting up the sexual drive, as supplying the right food to the brain
can turn you on. For example, the ubiquitous spices like black pepper, chilly pepper, cumin, fennel, flax seeds, and turmeric powder can work wonders for distraught couples. These and other herbs can stimulate the libido, perking up people’s sex lives.

Experts have since long suggested the use of Chinese herbs such as Ginseng
— a sexual stimulant — and native African Kola nuts — known to be great
energy boosters — among others. These herbal aphrodisiacs are most
sought after, as they are cheap, effective and have minimal side
effects.

Studies have also shown that a diet which includes soy
can raise the temperature in the bedroom as soy is beneficial to the
prostate — a very important male sex organ. A food rich in granola, oatmeal, cashews, walnuts, garlic and onion,
can lead to improved blood circulation, also boosting the male sex
drive. Even a diet rich in iron and zinc can prove helpful for those
having a tough night life.

Many experts say that an unhealthy supply of Vitamin E
can affect the sexual function as well. A diet rich in dopamine can
lead to greater results. Dopamine is a feel good chemical released by
the brain. It motivates people to pursue pleasure and have sex.

  • Also,
    fish, legumes, cottage cheese, red meat, milk, beetroots and peas if
    included in the diet, can increase the sexual stamina.

Ayurvedic experts have their own dose of suggestions. Tribulus, Sarsaparilla, Siberian Ginseng, Saw Palmetto are herbal plants which have a proven record of increasing the sex drive, according to them.

Who’s spying on Pranab, PM in waiting?

After The Indian Express exposed the eavesdropping on Pranab Mukherjee’s office, the finance minister brushed it all away, saying the Intelligence Bureau had investigated his complaint and found nothing serious.

That spies could easily walk in and out the finance ministry is scandalous enough. (Were they insiders, and if they were, aren’t we compromising national security by not identifying them and punishing them?) And for our finance minister to say it was just a trifling little matter seems even more scandalous. He first sought a secret investigation and then called in private sleuths to check what was happening. Obvious question: Why didn’t he call in the home ministry’s detectives? (Possible answer three paras on).

Also, is the government trying to hush it all up? One explanation being given out is that adhesive was found under the tables, but it was just some chewing gum. Really? And why would anyone stick chewing gum at 16 strategic spots, and in rooms where India’s top financial policies are discussed and decided? Three chewing-gum adhesives were stuck in Pranab’s room alone. And why were there grooves on those blobs?

Who could have spied on Pranab-da, as he is called in Delhi’s political circles? Were his bosses keeping an eye on what he was doing? And does that explain why he doesn’t want to talk about it? We list some suspects.

P Chidambaram: The BJP believes Home Minister P Chidambaram was up to some mischief. Now, if that were true, it would be logical to conclude that the battle within the cabinet for the No 2 position is being fought behind the scenes, and that the contenders aren’t shying away from employing dirty tricks. Pranab is now the undisputed No 2: Sonia Gandhi’s trusted man for all seasons, and Manmohan Singh’s ready deputy. Why is the No 2 position so coveted? Well, parliamentary elections are due in 2014, and if the UPA wins again, and Manmohan Singh decides he has had enough and would like to retire, No 2 could become the prime minister (if Rahul Gandhi remains on the sidelines, that is). So. Pranab and Chidambaram are also known adversaries, prompting the BJP to make the exaggerated charge that a civil war has broken out. (War within a party is a factional fight, and not quite the same as people of a country killing each other). India Today reports Pranab bypassed the home ministry because of the “fault lines within the government”.

Party bosses: Many in Delhi say Chidambaram couldn’t have ordered surveillance on Pranab without permission from someone higher up, and that means Sonia Gandhi. The finance ministry is a high security area, and not everyone can walk in. The Gandhi family is vaguely wary of Pranab since 1984, the year Indira Gandhi was assassinated. Pranab was then No 2, as he is today, and the family’s grouse is that he projected himself as next-in-line prime minister. The job went to a reluctant Rajiv Gandhi, who didn’t give Pranab a cabinet position. Pranab then quit the Congress and floated a party of his own. It didn’t make any headway. He came back in 1990, and has been a family loyalist since. But suspicions persist, and could have prompted the bugging of his ministry. Journalist D P Satish uses an analogy from princely times to describe the relationship: “Pranab is the dewan of the Congress family. A dewan enjoy huge powers, but he can never be king. It is customary for the royal family to keep a close eye on its most powerful minister.”

Foreign powers: This isn’t as far-fetched as it seems. The Indian government has off and on arrested its own employees on charges of spying. Did someone in some overseas capital get inside information on what India’s finance ministry was thinking at a particular point?And did this country hire Indians working in the finance ministry to place mics so that they could eavesdrop on Pranab’s conversations? Is a larger espionage project afoot to collect information from India’s top leaders? If Pranab can be snooped on, is Prime Minister Manmohan safe? What secrets could have leaked out from Pranab’s office, and who could have benefited is not clear yet. What is stunning is the way the cabinet is taking it all in its stride. No wonder ministers aren’t outraged by private citizens’ complaints of snooping. If powerful ministers in this country are under surveillance, why would they want ordinary citizens spared?

Big business: Lots of very sensitive tapes have come into the public domain recently. They implicate not just the Rajas and the Radias, but also the country’s business icons. It’s possible top ministers clandestinely released these private phone conversations to the media. In the dirty tricks department, what the government can do, the private sector can do better. If the government spies on corporate houses, they can spy right back. Could our business icons have sent undercover agents to find out what was happening behind closed doors? Any advance information from the finance ministry is worth millions at the stock market. Did someone make a killing somewhere using inputs from the country’s financial policy makers? Were the snoopers looking for tip-offs about tax raids?

Political rivals: The BJP has started beating the UPA with the ‘breach of security’ stick. Pranab’s rivals may be tying to dig up enough dirt to keep him out of the top position. But all that’s within the party. Would the opposition BJP snoop on him this way? Theoretically, yes. It’s all possible in the cloak-and-dagger world of Delhi politics, but that party wouldn’t be demanding an investigation so loudly if it were involved in this murky business, would it? Sushma Swaraj has described the incident as India’s Watergate, but we’ll have to wait and see if it brings down the mighty as Watergate did in the US, or if the investigations will go anywhere at all. First Post isn’t surprised by all this: “If the No 2 man in the government, the most powerful cabinet minister in the UPA government who heads several sensitive ministerial committees, can be monitored illegally, it also means that it’s a free-for-all in Delhi’s power game.”

Questions, questions, questions. What’s your conspiracy theory?

Is Turkey the Key?

Is Turkey the Key?

Of the countries I’ve visited, my favourites happen to share important features. They are all large but not intimidating in size, with proportionate populations. They have a varied landscape, a mostly temperate climate, and enough fertile land not only to feed themselves, but to have evolved exceptional cuisines. They are old civilisations possessed of the cultural self-confidence that comes from having been centres of empires, without the hubris or smugness of perpetual victors. I’m thinking of Spain, France, Turkey and Iran, and would have added Italy to the group, had its citizens been less loud, rude and vain. Turkey, despite all its gifts, and a convenient location straddling Asia and Europe, went off the world’s radar for decades. The Orient Express stopped running, and was replaced in the popular imagination by Midnight Express. Indians, who now flock to Istanbul and Cappadocia in the thousands, had little connection with Turkey between the collapse of the Khilafat movement and Mallika Sherawat’s item number in Guru.

The Khilafat movement: we all read about it in school texts; we learned Mahatma Gandhi supported it; but we never understood what it was really about. Which is not surprising, since I have problems wrapping my mind around it even as an adult. Khilafat activists protested against British rule in India because they felt Britain was mistreating the Sultan of Turkey. You might think there were enough complaints to be made against imperialist behaviour locally, what with millions paid out of the Indian treasury to aid Britain’s war effort, and the Jallianwala Bagh massacre; but Mohammad Ali, Shaukat Ali and Abul Kalam Azad were more concerned about the chap in the Dolmabahçe Palace. That’s because the Ottoman ruler, who controlled Mecca and Medina, was the Caliph, or Khalif, symbolic leader of the world’s Sunni Muslims, the latest in a line extending back to the Prophet’s companion and father-in-law Abu Bakr.

At its peak, the tri-continental Ottoman empire encompassed all lands bordering the Black and Red seas, much of the Mediterranean coast and a substantial chunk along the Caspian sea. Turkish rule extended to Algiers, Tunis, Tripoli, Cairo, Jerusalem, Damascus, Baku, Baghdad, Sanaa, Athens, Sofia, Belgrade, Bucharest and Budapest. As the list makes clear, Arab capitals wracked by unrest these past few months were once Ottoman territories. By the beginning of the twentieth century, however, the empire had atrophied and its administration decayed. At the outbreak of the first World War, the Ottomans allied with Germany and Austria-Hungary. The opposing Entente powers eagerly drew up plans to dismember the Sultanate, an effort led, needless to say, by the British, who love drawing dividing lines on maps (Scratch a contemporary border dispute and you’ll find a line drawn by a Briton).

The winners of the World War almost had their way. Through the Treaty of Sèvres, much of what is now Turkey was either given to Greece and Armenia, or parcelled out into Italian, British and French zones of influence. The Sèvres agreement would have led to decades of unrest, except that a brilliant General named Mustafa Kemal ignored the Sultan’s orders and fought back. He rallied Turkish troops and defeated Armenians in the east, French forces in the south and Greeks in the west. The allies were forced to negotiate a new treaty in Lausanne, creating an independent nation with borders closely matching those of today’s Turkey. Mustafa Kemal, later to be honoured with the title Atatürk, meaning Father of the Turks, went on to abolish Ottoman rule in favour of a secular republic. This was a catastrophe for the Khilafatists and millions of Muslims around the globe for whom a world without a Caliph seemed inconceivable. Ever since then, radical pan-Islamist movements have promoted the idea of a new Caliphate.

The republic of Turkey did all it could to distance itself from its imperial history. Atatürk commanded that Turkish be written in the Roman script rather than the traditional Perso-Arabic one. The fez was banned, as were headscarves in universities and government offices. After the Second World War, the nation became part of NATO. Though less than 10% of its territory was in Europe, Turkey saw itself as part of that continent rather than Asia. This made qualifying for the football World Cup considerably tougher, but Turkey set itself the loftier goal of qualifying for EU membership.

Unfortunately, the Turkish brand of nationalism and secularism was frequently enforced at gunpoint. Authorities forbade discussion of mass killings of Armenian civilians during the first World War, and tried to squash Kurdish and other minority identities. Atatürk had stressed the need to befriend neighbours, even reaching out to Greeks he had fought; but that legacy unravelled when right-wing Greek Cypriots took over the government of Cyprus. Turkey invaded the island to protect the Turkish population, and the affair ended with a partition in which the southern Greek side was recognised as the legitimate government by the world at large, the northern side by Turkey alone.

At negotiations for full membership of the EU, Turks would be asked, What about the Armenian genocide? What about Kurdish rights? The fact that Bulgaria, hardly a paragon of liberalism, gained full membership of the EU, made Turks wonder if Europeans simply didn’t want a Muslim nation in their Christian club, and were using civil rights as an excuse. When Cyprus was admitted to the European body in 2004, many Turks gave up hope of ever being full-fledged EU citizens.

At the same time, the country’s internal politics led to a shift from its Western focus and hardline secularism. A moderate Islamist group led by Recep Erdoğan, the Justice and Development Party (AKP), won elections after a string of constitutional battles. It liberalised the statist economy and rode an economic boom to two more election victories, the latest coming a little over a week ago. Like India, Turkey had punched below its weight in international fora for decades, weakened by internal troubles. The AKP pitched Turkey not as a wannabe European country, continually slapped on the wrist and sent to the back of the EU queue, but as a Eurasian leader. Critics call the new foreign policy neo-Ottomanism, and view the moderate Islam of the AKP as the thin end of the wedge that will ultimately destroy the secular Turkish state. I am more optimistic. Although I find all communal parties distasteful, I believe the Ottoman’s empire moderation in religious matters and Turkey’s modern liberal civil society will keep fundamentalism at bay. Since the Turkish population is over 99% Muslim, and overwhelmingly Sunni, there’s little scope for sectarian strife arising from the AKP’s policies. The Turkish form of secularism, with its restrictions on headscarves and state control over religious preaching, was neither desirable nor sustainable anyway.

A number of Western analysts are troubled by Turkey’s friendship with Iran, and its worsening relationship with Israel. Prime Minister Erdoğan’s recent words and actions with respect to Syria ought to ease their fears. Erdoğan, a personal friend of Syrian President Bashar al-Assad, threw open Turkey’s borders to Syrian refugees, set up camps to house them, condemned the “savagery” of the Syrian crackdown, and asked Bashar al-Assad to fire his younger brother who has led the assault against protestors. When was the last time you heard such a clear moral line being taken by a leader against a friendly neighbouring regime? It’s a sign that, following the Ottoman empire and Atatürk’s Republic, which served as models to be emulated in earlier eras, Turkey could be the guiding light for newly emergent West Asian and North African democracies in our time.

Congress to Nitish Govt: slaughtering Muslims not “good governance”

Congress to Nitish Govt: slaughtering Muslims not “good governance”

By Md. Ali, TwoCircles.net,

New Delhi: Congress has strongly criticized the Nitish Kumar
government in Bihar for the Forbesganj firing in which the state police
killed four Muslims including one pregnant woman and one infant on June
3.

Referring directly to the firing in a press conference this
afternoon, Congress spokesperson Manish Tiwari said that Nitish Kumar
had already showed his “good governance” by “slaughtering four members
of minority community.”

Forbesganj police firing victim: Sahil Ansari (6 months)

Tiwari used the firing incident to criticize Anna Hazare who had
praised the governments of Narendra Modi and Nitish Kumar for their
“good governance.”

“Is this good governance according to Hazare?” questioned the Congress spokesperson.

This is the first time that the Congress party which is ruling at the
center has raised the issue of Forbesganj at the national level and has
come out strongly against the human rights violation of the minority
community under the NDA regime in the state.

Forbesganj police firing victim: Mustafa Ansari (18)

Nitish is already facing huge criticism from the civil society and
the opposition parties in the state over the firing incident and also
over his failure to punish those responsible for the firing.

On 3rd June 2011, residents of Rampur and Bhajanpur villages under
Forbesganj block in Araria district came out, after Juma Prayer, to
protest against blockade of the connecting road between the two villages
for a factory. The police not only opened fire on the protestors but
chased them to their homes, entered in and killed even women and infant
pointblank. Six people including two women and a six-month-old infant of
the two villages of 90% Muslim population were killed.

Muslim Woman Weight Lifter from America Barred

Weighty issue for Muslim lifter from America

Jun 13, 2011

USA Weightlifting will take Kulsoom Abdullah's case to the IWF this month.

Kulsoom Abdullah took up weightlifting a couple of

years ago when she was looking to get stronger. She quickly grew to love
the sport, entering local competitions and even allowing herself to
imagine one day making it to the Olympics.

But her dream was crushed last week. Abdullah, a 35 year old from Atlanta,
Georgia, was barred from entering the US championships next month
because her Muslim faith requires that she cover her arms, legs and head
– which violates international rules governing weightlifting attire.

“I’d hate to think that just because you dress a certain way, you can’t
participate in sports,” Abdullah said. “I don’t want other women who
dress like me to say, ‘I can’t get involved in that sport’ and get
discouraged.

“It would be nice to have an environment where it wouldn’t be an issue
of how you dress or having different beliefs and faiths.”

The debate over the attire of Muslim women in sport is not new.

Last week, the

Iran women’s football team had to forfeit an Olympic qualifier in Jordan
because the players wanted to wear the traditional hijab headscarf.
Fifa defended its decision by saying the scarves are banned for safety
reasons; the Iranian president Mahmoud Ahmadinejad called Fifa
“dictators and colonists who want to impose their lifestyle on others”
and vowed stick up for the rights of the Iranian players.

Muslim
women have competed in other sports, such as athletics, wearing
neck-to-ankle bodysuits and the hijab, most notably Roqaya al Gassra of
Bahrain, who made it to the semi-finals of the 200 metres at the Beijing
Olympics.

“What we hear all the time is, ‘You’ve got to empower
Muslim women around the world’,” said Ibrahim Hooper, a spokesman for
the Council on American-Islamic Relations, which has taken up Abdullah’s
cause. “Well, how can you empower a Muslim woman more than being a
weightlifter?

“She should be encouraged and helped along in this process.
There shouldn’t be arbitrary roadblocks placed in her path.”

Some sports’ rules designed to keep an athlete from gaining an advantage
could run foul of a particular religion. Swimming, for instance, has
banned high-tech bodysuits that led to a rash of world records, ruling
they compromised the integrity of the sport. Now women can wear only
shoulder-to-knee suits that leave their arms and lower legs exposed.

Abdullah, however, made it clear that she is not trying to gain any sort of
competitive edge. When first starting out, she was allowed to enter
local meets wearing attire that made her comfortable: loosefitting
exercise pants, a tightfitting long-sleeve shirt with a T-shirt over it,
and the headscarf.

As she attempted to move up to higher-level
competitions, she ran up against International Weightlifting Federation
(IWF) rules, which forbid suits that cover either the knees or elbows
because judges must be able to see that both have been locked out to
complete a lift.

But Abdullah said a tightfitting shirt allows
judges to get a good look at her elbows. And, if it meant ensuring a
level playing field, she would be willing to wear a leg covering that
conforms to her religion but allows the judges to determine whether she
has completed a lift. Considering all the advances in athletic apparel,
that should not be a major issue.

Abdullah got a bit of good news last week when USA Weightlifting
agreed to take her case to the IWF this month. If the IWF agrees to
alter its rules, she might still get a chance to do some snatches and
clean-and-jerks at next month’s US championships.

While she is not yet lifting at an Olympic level, she has not given up

on that dream.

“She’s not seeking any kind of advantage. She’s seeking to maintain her
religious principles,” Hooper said. “In an atmosphere of goodwill, these
things can always be resolved.”

Top Five Fruits to keep you Cool this Summer

Five Fruits to keep you Cool this Summer

These
are time of scorching heat. Sun is ruthless and the heat wave
unsparing. But these are also the time when exotic fruits bloom in
plenty.

And these fruits can have an immensely chilling effect on us.
But the problem comes when an entire generation falls for Coke and
Pepsi and gets estranged with the bounties of nature. People are quite
oblivious about the health properties of these fruits. And even if they
know, few care about procuring them.

  IQSoft recommends these five summer fruits to beat the heat this summer:

Black Plum or Jambul

The fruit is useful in spleen enlargement. The seed of the fruit is
well-known diabetes. It reduces the quantity of sugar in the urine and
quenches the maddening thirst. The fruit is also a good source of
antioxidants.

Litchi

The luscious litchi/lychee or Chinese Hazelnut is a very delicious
fruit. People eagerly wait for its arrival during the summers. May-June
is the best season for the fruit. This sub-tropical fruit has very good cooling, demulcent and aphrodisiac properties. It is also a good thirst-quencher.

Mango

It’s not for nothing that Mango is called the ‘King of Fruits’ in
India. The vastly delicious fruit is a storehouse of vitamins A and C.
The ripe mango tones the heart, improves complexion, stimulates hunger,
improves vision and is greatly helpful in liver disorders, loss of
weight and physical abnormalities. The popular mango powder (amchur)
made from green/unripe mango is very beneficial in scurvy and pyorrhea.

Muskmelon

Muskmelon is a popular tropical fruit which is readily available during
the summers. The fruit contains Vitamin A, B, C and minerals like
magnesium, sodium and potassium. It has zero cholesterol and is safe for
blood cholesterol patients. When consumed with jaggery, it helps in the
curing of skin diseases. It greatly reduces the body heat when consumed regularly.

Watermelon

The succulent, scarlet-red watermelon is a delicious and health-building
fruit. It contains large quantities of easily assimilable sugar. Being
an alkaline fruit, it can be easily enjoyed by persons with acidosis.
Its juice quench the thirst like anything. Rich in vitamin A,B, and C,
products based on its juice can serve as wonderful cooling drinks. The
fruit is also beneficial for combating hypertension.

Top 3 Everyday Food Ingredients That Make You Fat

3 Everyday Food Ingredients That Make You Fat

There’s
a lot of ingredients in your food whose name you can’t even pronounce.
Those chemicals, disguised as food in your nutrition label are the
tricky uns worth thinking about – most calorie-loaded loads are always
rich in chemical additives, preservatives and artificial ingredients.

However, there’s also the simpler everyday villains in your pantry.

IQSoft tells you about the simple things in your food that will make you fat.

1-Monosodium Glutamate

Known as MSG, or Ajinomoto (the name of the company that produces it),
Monosodium Glutamate is described as the “essence of taste”. And if your
potato chips are flavored,
they contain MSG. MSG tells your brain that the food you are eating is
tasty by exciting your brain cells. It also enters your brain that is
known to correlate to obesity and other disorders (including short
height and sexual issues)

Which in turn will makes you fat.

Secondly, it may also increase your pancreatic insulin, another reason behind obesity.

Directly injecting MSG into rats has increased their appetite and induce obesity.

What contains MSG: Maggi Noodles, along with a lot of other packaged
noodles. MSG awareness is the reason behind the “MSG-free” you might see
on new “Health soups”It’s also in your chips, your salad dressing, It
goes by names like Accent, ‘Aginomoto, ‘Natural Meat Tenderiser,
Hydrolysed Vegetable Protein, and is in ALL your fast food (especially
McDonalds and KFC)

2-Sugar

Sugar, especially of the
refined variety is not good for you. It’s carbs which you may not burn,
and it also spikes your appetite. On nutrition labels, it might be named
as flour, corn syrup, dextrose,Carob powder, Dextrose, Fructose, Fruit
juice concentrate, Maltose.

“Most people probably have no idea
how much sugar they’re taking in,” said Jo Ann Hattner, a San Francisco
registered dietitian who teaches nutrition courses at Stanford
University School of Medicine.

Sugar, by itself isn’t bad. It’s too much of it – more than 12
teaspoons a day. With your nutrition label in front of you, remember
that 4 gram = 1 teaspoonful of sugar. This should include your daily
consumption of juice, chocolate, lemonade, biscuits, and even your ketchup (yes!). Incidentally, if you eat ketchup everyday, you might be eating close to 200 grams of sugar every week.

3-Sugar Substitutes

If sugar is bad for you, surely an alternative to sugar won’t be? Right?

Wrong!

Aspartame, responsible for “over 75% of adverse reactions reported to
the US Food And Drug Administration…” is present in anything that begins
with ‘Diet’ or substitutes sugar, including Diet Pepsi, Diet Coke, Nutrasweet, Equal, Chewing gum, breath mints

Aspartame causes carbohydrate cravings – specifically cravings for the sugar content.

Top 5 Tricks to fool yourself into not Smoking

Trick yourself into not Smoking

Just like nicotine snuck into your system, you have to use the same wily ways to trick it out of your life.

There’s a lot of easy ways of doing this. Get your notepad (or notepad app) ready.

Don’t Buy a Pack

if you buy a packet of chips,
you’ll want to eat most of it (if not all). While it’s not
chip-addiction we’re cracking down on, the formula is the same. If you
buy one cigarette , you’ll channelize your laziness (into buying another
one) to actually reduce your time between cigarettes.

Smoke only Half a Cigarette Each Time

I don’t have to explain the 50% off on your health.

Remove the ashtrays

The tradition of easing into your comfy chair with a cigarette and a
ashtray- nix it. Throw away your lighters too. Make smoking a chore, an
annoying bodily necessity.

Enlist Fellow Quitters

Peer pressure got you into smoking, now use the same devilish social
conditioning to have the pressure of your fellow man’s expectations of
you. You can pool in your anti-smoking resources and motivate each
other.

Exercise

It’s a simple chemical reaction. Smoking => Nicotine => Dopamine in your brain => Happiness. If you’re already feeling good after enjoyable exercise (it can even be jumping with your kids, as long as you love it)

Change your Brand

You’re overriding the love you have of a specific blend of tobacco with something your throat will chemically dislike.

Smoke Alone

If smoking was bonding time
with fellow addicts, smoking alone will force you to have less of a
reason. On a deeper level, it will show it’s reality as an addiction.

Write down each Cigarette Smoked

Pressure
motivates a lot of clicks of the lighter. Write down the things that
made you want to light up in the first place. Start addressing those.

Smoke Free Zones

Libraries, cultural centers and cinema halls are all places where
smoking is banned. Hang out at such smoke-free zones – the entertainment
options will distract you from smoking.

Top 7 Foods to Help you Quit Smoking

Top 7 Foods to Help you Quit Smoking

Friday, 03 June 2011 22:3

A major change in your lifestyle cannot happen without changing your life holistically.

We have told some cool ways of sneaking the butt out of your reach and explored the relationship between smoking and weight gain, and this seems a good starting point to pay more attention to foods’ role in reducing, and then quitting smoking.

Reduce Cravings for Cigarettes

Avoid sugary foods, red meat, coffee and alcohol.

Sugar, because it precipitates an eventual crash from the sugar high,
andy you’ll crave another high. Red meat makes cigarettes taste good -
just ask smokers. Coffee’s buzz (and subsequent drop – leading to a
craving for another source of caffeine) and alcohol’s neurobiological
effect on your brain makes you crave a cigarette. And when you’re
drinking, you might not be able to remain firm in your resolution to not
smoke.

1-Apples

Maybe 2-3 apples a day. Apples contain
pectin, which reduces your blood toxin content. In adverse cases, it is
known to use an apple-only diet to completely purge the bloodstream diet
of the toxins from cigarettes.

(Above is Charlize Theron doing it all wrong!)

Apples are also crunchy and sweet, and appeal to smokers who need something to do with their mouth.

2-Cinammon

There are many ways you can use cinnamon as a quit-smoking aid.

cinnamon

Simply inhaling deeply on a cinnamon stick mimics the deep drag on a flavorful cigarette.

Secondy, cinnamon boosts brain activity, reduces nervous tension and memory loss – all the temporary side-effects of quitting smoking.

Cinnamon is also good for, well, everything. Your blood, your stomach – cinnamon is a tonic for most things.

3-Ginger and 4-Garlic

Ginger is hot stuff – literally. It makes you sweat out your toxins.
Garlic stabilizes your fluctuating blood pressure when you quit.

6-Milk and Other Dairy Products

Can you imagine smoking after a glass of milk? It sounds uncool. And, it’ll make your cigarette taste bitter.

Plan your daily dose of Horlicks around your regular sutta break.

6-Vegetables

Carrots, celery, broccoli, cucumbers are all foods that that can delay
your urge to smoke with their sheer crunchiness. They can make
cigarettes taste awful and are also known to reduce cravings for
nicotine

7-Salt

A weird tip that works – lick a wee bit of salt with the tip of your tongue. It’ll extinguish your urge to smoke

Tata Manza clocks an incredible mileage of 46.33 km per litre to join Limca book of records

Tata Manza clocks an incredible mileage of 46.33 km per litre to join Limca book of records

The Tata Manza (Quadrajet Aura ABS) has clocked an incredible mileage of 46.33 km per litre. This feat has been…


http://iqsoft.co.in

Monday 6 June 2011 2:33 PM IST

Narayanan Menon with his Tata Indigo ManzaThe
Tata Manza (Quadrajet Aura ABS) has clocked an incredible mileage of
46.33 km per litre. This feat has been achieved by Narayanan Menon, a
resident of Coimbatore who has zoomed into the Limca Book of Records.

Narayanan R Menon, Managing Director of Aromen Engineering Company and a
proud owner of the Tata Manza has been certified for the remarkable
drive on the Coimbatore- Avinashi by-pass on 25th of May 2011. Menon’s
Tata Manza covered a long stretch of 72.3 kilometer on road by consuming
only 1.58 liters of diesel, which translates to an incredible mileage
of 46.33 km per litre.

A mechanical engineer, Menon himself does not credit an amazing mileage
to a ‘magic foot’ rather a combination of good driving and car
maintenance. For a country where fuel efficiency is a significant factor
for automobile ownership and with fuel prices increasing, the feat
certainly bodes well for the mileage conscious customer.

Top 10 Foods to Reduce Belly Fat

Top 10 Foods to Reduce Belly Fat

Not only does belly fat make your abdomen bulge out, it also poses grave risk to of diseases like hypertension, diabetes and stroke. While you should obviously give up oily stuff and junk food, you must incorporate these foods in your diet to get rid of a bloated belly.


http://iqsoft.co.in

Monday 6 June 2011 6:15 PM IST

Obese people find it the hardest to deal with the fat stored in and around the abdomen and the waist.

Not only does belly fat make your abdomen bulge out, it also poses grave risk to of diseases like hypertension, diabetes and stroke. According to the World Health Organisation (WHO), men who have a waist more than 40 inches have heightened risk of heart diseases and diabetes.

The most common reasons for the accumulation of fat in the tummy are hormonal imbalance, excessive eating, intake of large quantities of alcohol, sweets and chocolates and lack of exercise. Stress is also one of the prominent reasons for the storage of fat in the belly. Stress triggers the secretion of a hormone called cortisol. Excess of cortisol stimulates the storage of fat around the waist. Then there’s another factor of improper digestion. Due to malfunctioned digestion gastro problems arise and this leads to a persistently puffy belly. As we add years, our efficiency of burning calories goes down, so sluggish metabolism also sets off the buildup of fat around the midsection.

If belly fat is one of your problems and you still thrive on a typical diet full of oily, starchy foods and carbs, it’s time for you to treat this article as a wake-up call. You would need to change your diet drastically. First of all, you should avoid eating two to three hours before bedtime to control the belly fat. At the same time, incorporate foods which can help you overcome the problem.

Here’s some information on foods which you should consume if you have a bloated belly.

Eggs: They provide good quality protein which in turn helps overcome hunger pangs.
Beans: Beans like black gram (chana), green gram (chana), chick peas and green moong bustle with fibre and proteins. They help you shed pounds and improve muscle tone.

Oat Meal: Befriend the good ol’ oats if you’re battling belly fat. Start your day with oats cooked in water or consume them with milk. They’re high in soluble fibre and low in fat.
Vegetables: Green vegetables are rich source of vitamins, minerals, antioxidants and fibre. Consuming vegetables for dinner without chapatis and/or rice is helpful in shrinking the waist size. What’s more, most green veggies have only 30-60 calories per 100 grams.
Barley: Barley has a considerably low glycemic index and contains lots of soluble fibre. This helps in diminishing the circumference of the waist. Regular consumption cuts down the risk of cardiac diseases and type II diabetes.

Green Tea: Polyphenols present in the tea help boost metabolism. Green tea is less processed and contains higher levels of anti-oxidants. It greatly suppresses the appetite.
Milk: When we say milk, we’re not recommending full-cream milk. In fact, make sure you stay away from that. Go for non-fat milk which has the same amount of calcium and protein as full-cream milk but contains less sodium and helps prevent water retention. This reduces bloating.

Yogurt: It’s oozing with calcium and protein and has very less calories (80 calories in a cup of low-fat yogurt).The beneficial bacteria present in yogurt boost immunity and aid bowel movement.
Tomatoes: The luscious red tomatoes contain only 20 caloriesper hundred gram. They are rich in fibres, lycopene and potassium. They avert water retention, thereby also preventing bloating of the belly.

Olive Oil: People realise that veggies are good for health but many find their taste boring. Add a small quantity of olive oil. This will improve the flavour of vegetables and make them tastier. But its real benefit is that it can help you lose the hateful flab around your belly.

Text of Obama speech on the Mideast, North Africa

The text of President Barack Obama’s speech Thursday on the Middle East and North Africa given at the State Department, as provided by the White House:

I want to begin by thanking Hillary Clinton, who has traveled so much these last six months that she is approaching a new landmark — 1 million frequent flyer miles. I count on Hillary every single day, and I believe that she will go down as one of the finest secretaries of state in our nation’s history.

The State Department is a fitting venue to mark a new chapter in American diplomacy. For six months, we have witnessed an extraordinary change taking place in the Middle East and North Africa. Square by square, town by town, country by country, the people have risen up to demand their basic human rights. Two leaders have stepped aside. More may follow. And though these countries may be a great distance from our shores, we know that our own future is bound to this region by the forces of economics and security, by history and by faith.

Today, I want to talk about this change — the forces that are driving it and how we can respond in a way that advances our values and strengthens our security.

Now, already, we’ve done much to shift our foreign policy following a decade defined by two costly conflicts. After years of war in Iraq, we’ve removed 100,000 American troops and ended our combat mission there. In Afghanistan, we’ve broken the Taliban’s momentum, and this July we will begin to bring our troops home and continue a transition to Afghan lead. And after years of war against al-Qaida and its affiliates, we have dealt al-Qaida a huge blow by killing its leader, Osama bin Laden.

Bin Laden was no martyr. He was a mass murderer who offered a message of hate — an insistence that Muslims had to take up arms against the West, and that violence against men, women and children was the only path to change. He rejected democracy and individual rights for Muslims in favor of violent extremism; his agenda focused on what he could destroy — not what he could build.

Bin Laden and his murderous vision won some adherents. But even before his death, al-Qaida was losing its struggle for relevance, as the overwhelming majority of people saw that the slaughter of innocents did not answer their cries for a better life. By the time we found bin Laden, al-Qaida’s agenda had come to be seen by the vast majority of the region as a dead end, and the people of the Middle East and North Africa had taken their future into their own hands.

That story of self-determination began six months ago in Tunisia. On Dec. 17, a young vendor named Mohammed Bouazizi was devastated when a police officer confiscated his cart. This was not unique. It’s the same kind of humiliation that takes place every day in many parts of the world — the relentless tyranny of governments that deny their citizens dignity. Only this time, something different happened. After local officials refused to hear his complaints, this young man, who had never been particularly active in politics, went to the headquarters of the provincial government, doused himself in fuel, and lit himself on fire.

There are times in the course of history when the actions of ordinary citizens spark movements for change because they speak to a longing for freedom that has been building up for years. In America, think of the defiance of those patriots in Boston who refused to pay taxes to a king, or the dignity of Rosa Parks as she sat courageously in her seat. So it was in Tunisia, as that vendor’s act of desperation tapped into the frustration felt throughout the country. Hundreds of protesters took to the streets, then thousands. And in the face of batons and sometimes bullets, they refused to go home — day after day, week after week — until a dictator of more than two decades finally left power.

The story of this revolution, and the ones that followed, should not have come as a surprise. The nations of the Middle East and North Africa won their independence long ago, but in too many places their people did not. In too many countries, power has been concentrated in the hands of a few. In too many countries, a citizen like that young vendor had nowhere to turn — no honest judiciary to hear his case; no independent media to give him voice; no credible political party to represent his views; no free and fair election where he could choose his leader.

And this lack of self-determination — the chance to make your life what you will — has applied to the region’s economy as well. Yes, some nations are blessed with wealth in oil and gas, and that has led to pockets of prosperity. But in a global economy based on knowledge, based on innovation, no development strategy can be based solely upon what comes out of the ground. Nor can people reach their potential when you cannot start a business without paying a bribe.

In the face of these challenges, too many leaders in the region tried to direct their people’s grievances elsewhere. The West was blamed as the source of all ills, a half-century after the end of colonialism. Antagonism toward Israel became the only acceptable outlet for political expression. Divisions of tribe, ethnicity and religious sect were manipulated as a means of holding on to power, or taking it away from somebody else.

But the events of the past six months show us that strategies of repression and strategies of diversion will not work anymore. Satellite television and the Internet provide a window into the wider world — a world of astonishing progress in places like India and Indonesia and Brazil. Cell phones and social networks allow young people to connect and organize like never before. And so a new generation has emerged. And their voices tell us that change cannot be denied.

In Cairo, we heard the voice of the young mother who said, “It’s like I can finally breathe fresh air for the first time.”

In Sanaa, we heard the students who chanted, “The night must come to an end.”

In Benghazi, we heard the engineer who said, “Our words are free now. It’s a feeling you can’t explain.”

In Damascus, we heard the young man who said, “After the first yelling, the first shout, you feel dignity.”

Those shouts of human dignity are being heard across the region. And through the moral force of nonviolence, the people of the region have achieved more change in six months than terrorists have accomplished in decades.

Of course, change of this magnitude does not come easily. In our day and age — a time of 24-hour news cycles and constant communication — people expect the transformation of the region to be resolved in a matter of weeks. But it will be years before this story reaches its end. Along the way, there will be good days and there will bad days. In some places, change will be swift; in others, gradual. And as we’ve already seen, calls for change may give way, in some cases, to fierce contests for power.

The question before us is what role America will play as this story unfolds. For decades, the United States has pursued a set of core interests in the region: countering terrorism and stopping the spread of nuclear weapons; securing the free flow of commerce and safe-guarding the security of the region; standing up for Israel’s security and pursuing Arab-Israeli peace.

We will continue to do these things, with the firm belief that America’s interests are not hostile to people’s hopes; they’re essential to them. We believe that no one benefits from a nuclear arms race in the region, or al-Qaida’s brutal attacks. We believe people everywhere would see their economies crippled by a cut-off in energy supplies. As we did in the Gulf War, we will not tolerate aggression across borders, and we will keep our commitments to friends and partners.

Yet we must acknowledge that a strategy based solely upon the narrow pursuit of these interests will not fill an empty stomach or allow someone to speak their mind. Moreover, failure to speak to the broader aspirations of ordinary people will only feed the suspicion that has festered for years that the United States pursues our interests at their expense. Given that this mistrust runs both ways — as Americans have been seared by hostage-taking and violent rhetoric and terrorist attacks that have killed thousands of our citizens — a failure to change our approach threatens a deepening spiral of division between the United States and the Arab world.

And that’s why, two years ago in Cairo, I began to broaden our engagement based upon mutual interests and mutual respect. I believed then — and I believe now — that we have a stake not just in the stability of nations, but in the self-determination of individuals. The status quo is not sustainable. Societies held together by fear and repression may offer the illusion of stability for a time, but they are built upon fault lines that will eventually tear asunder.

So we face a historic opportunity. We have the chance to show that America values the dignity of the street vendor in Tunisia more than the raw power of the dictator. There must be no doubt that the United States of America welcomes change that advances self-determination and opportunity. Yes, there will be perils that accompany this moment of promise. But after decades of accepting the world as it is in the region, we have a chance to pursue the world as it should be.

Of course, as we do, we must proceed with a sense of humility. It’s not America that put people into the streets of Tunis or Cairo — it was the people themselves who launched these movements, and it’s the people themselves that must ultimately determine their outcome.

Not every country will follow our particular form of representative democracy, and there will be times when our short-term interests don’t align perfectly with our long-term vision for the region. But we can, and we will, speak out for a set of core principles — principles that have guided our response to the events over the past six months:

The United States opposes the use of violence and repression against the people of the region.

The United States supports a set of universal rights. And these rights include free speech, the freedom of peaceful assembly, the freedom of religion, equality for men and women under the rule of law, and the right to choose your own leaders — whether you live in Baghdad or Damascus, Sanaa or Tehran.

And we support political and economic reform in the Middle East and North Africa that can meet the legitimate aspirations of ordinary people throughout the region.

Our support for these principles is not a secondary interest. Today I want to make it clear that it is a top priority that must be translated into concrete actions, and supported by all of the diplomatic, economic and strategic tools at our disposal.

Let me be specific. First, it will be the policy of the United States to promote reform across the region, and to support transitions to democracy. That effort begins in Egypt and Tunisia, where the stakes are high — as Tunisia was at the vanguard of this democratic wave, and Egypt is both a longstanding partner and the Arab world’s largest nation. Both nations can set a strong example through free and fair elections, a vibrant civil society, accountable and effective democratic institutions, and responsible regional leadership. But our support must also extend to nations where transitions have yet to take place.

Unfortunately, in too many countries, calls for change have thus far been answered by violence. The most extreme example is Libya, where Moammar Gadhafi launched a war against his own people, promising to hunt them down like rats. As I said when the United States joined an international coalition to intervene, we cannot prevent every injustice perpetrated by a regime against its people, and we have learned from our experience in Iraq just how costly and difficult it is to try to impose regime change by force — no matter how well-intentioned it may be.

But in Libya, we saw the prospect of imminent massacre, we had a mandate for action, and heard the Libyan people’s call for help. Had we not acted along with our NATO allies and regional coalition partners, thousands would have been killed. The message would have been clear: Keep power by killing as many people as it takes. Now, time is working against Gadhafi . He does not have control over his country. The opposition has organized a legitimate and credible Interim Council. And when Gadhafi inevitably leaves or is forced from power, decades of provocation will come to an end, and the transition to a democratic Libya can proceed.

While Libya has faced violence on the greatest scale, it’s not the only place where leaders have turned to repression to remain in power. Most recently, the Syrian regime has chosen the path of murder and the mass arrests of its citizens. The United States has condemned these actions, and working with the international community we have stepped up our sanctions on the Syrian regime — including sanctions announced yesterday on President Assad and those around him.

The Syrian people have shown their courage in demanding a transition to democracy. President Assad now has a choice: He can lead that transition, or get out of the way. The Syrian government must stop shooting demonstrators and allow peaceful protests. It must release political prisoners and stop unjust arrests. It must allow human rights monitors to have access to cities like Dara’a; and start a serious dialogue to advance a democratic transition. Otherwise, President Assad and his regime will continue to be challenged from within and will continue to be isolated abroad.

So far, Syria has followed its Iranian ally, seeking assistance from Tehran in the tactics of suppression. And this speaks to the hypocrisy of the Iranian regime, which says it stand for the rights of protesters abroad, yet represses its own people at home. Let’s remember that the first peaceful protests in the region were in the streets of Tehran, where the government brutalized women and men, and threw innocent people into jail. We still hear the chants echo from the rooftops of Tehran. The image of a young woman dying in the streets is still seared in our memory. And we will continue to insist that the Iranian people deserve their universal rights, and a government that does not smother their aspirations.

Now, our opposition to Iran’s intolerance and Iran’s repressive measures, as well as its illicit nuclear program and its support of terror, is well known. But if America is to be credible, we must acknowledge that at times our friends in the region have not all reacted to the demands for consistent change — with change that’s consistent with the principles that I’ve outlined today. That’s true in Yemen, where President Saleh needs to follow through on his commitment to transfer power. And that’s true today in Bahrain.

Bahrain is a longstanding partner, and we are committed to its security. We recognize that Iran has tried to take advantage of the turmoil there, and that the Bahraini government has a legitimate interest in the rule of law.

Nevertheless, we have insisted both publicly and privately that mass arrests and brute force are at odds with the universal rights of Bahrain’s citizens, and we will — and such steps will not make legitimate calls for reform go away. The only way forward is for the government and opposition to engage in a dialogue, and you can’t have a real dialogue when parts of the peaceful opposition are in jail. The government must create the conditions for dialogue, and the opposition must participate to forge a just future for all Bahrainis.

Indeed, one of the broader lessons to be drawn from this period is that sectarian divides need not lead to conflict. In Iraq, we see the promise of a multiethnic, multi-sectarian democracy. The Iraqi people have rejected the perils of political violence in favor of a democratic process, even as they’ve taken full responsibility for their own security. Of course, like all new democracies, they will face setbacks. But Iraq is poised to play a key role in the region if it continues its peaceful progress. And as they do, we will be proud to stand with them as a steadfast partner.

So in the months ahead, America must use all our influence to encourage reform in the region. Even as we acknowledge that each country is different, we need to speak honestly about the principles that we believe in, with friend and foe alike. Our message is simple: If you take the risks that reform entails, you will have the full support of the United States.

We must also build on our efforts to broaden our engagement beyond elites, so that we reach the people who will shape the future — particularly young people. We will continue to make good on the commitments that I made in Cairo — to build networks of entrepreneurs and expand exchanges in education, to foster cooperation in science and technology, and combat disease. Across the region, we intend to provide assistance to civil society, including those that may not be officially sanctioned, and who speak uncomfortable truths. And we will use the technology to connect with — and listen to — the voices of the people.

For the fact is, real reform does not come at the ballot box alone. Through our efforts we must support those basic rights to speak your mind and access information. We will support open access to the Internet, and the right of journalists to be heard — whether it’s a big news organization or a lone blogger. In the 21st century, information is power, the truth cannot be hidden, and the legitimacy of governments will ultimately depend on active and informed citizens.

Such open discourse is important even if what is said does not square with our worldview. Let me be clear, America respects the right of all peaceful and law-abiding voices to be heard, even if we disagree with them. And sometimes we profoundly disagree with them.

We look forward to working with all who embrace genuine and inclusive democracy. What we will oppose is an attempt by any group to restrict the rights of others, and to hold power through coercion and not consent. Because democracy depends not only on elections, but also strong and accountable institutions, and the respect for the rights of minorities.

Such tolerance is particularly important when it comes to religion. In Tahrir Square, we heard Egyptians from all walks of life chant, “Muslims, Christians, we are one.” America will work to see that this spirit prevails — that all faiths are respected, and that bridges are built among them. In a region that was the birthplace of three world religions, intolerance can lead only to suffering and stagnation. And for this season of change to succeed, Coptic Christians must have the right to worship freely in Cairo, just as Shia must never have their mosques destroyed in Bahrain.

What is true for religious minorities is also true when it comes to the rights of women. History shows that countries are more prosperous and more peaceful when women are empowered. And that’s why we will continue to insist that universal rights apply to women as well as men — by focusing assistance on child and maternal health; by helping women to teach, or start a business; by standing up for the right of women to have their voices heard, and to run for office. The region will never reach its full potential when more than half of its population is prevented from achieving their full potential.

Now, even as we promote political reform, even as we promote human rights in the region, our efforts can’t stop there. So the second way that we must support positive change in the region is through our efforts to advance economic development for nations that are transitioning to democracy.

After all, politics alone has not put protesters into the streets. The tipping point for so many people is the more constant concern of putting food on the table and providing for a family. Too many people in the region wake up with few expectations other than making it through the day, perhaps hoping that their luck will change. Throughout the region, many young people have a solid education, but closed economies leave them unable to find a job. Entrepreneurs are brimming with ideas, but corruption leaves them unable to profit from those ideas.

The greatest untapped resource in the Middle East and North Africa is the talent of its people. In the recent protests, we see that talent on display, as people harness technology to move the world. It’s no coincidence that one of the leaders of Tahrir Square was an executive for Google ( GOOG news people ). That energy now needs to be channeled, in country after country, so that economic growth can solidify the accomplishments of the street. For just as democratic revolutions can be triggered by a lack of individual opportunity, successful democratic transitions depend upon an expansion of growth and broad-based prosperity.

So, drawing from what we’ve learned around the world, we think it’s important to focus on trade, not just aid; on investment, not just assistance. The goal must be a model in which protectionism gives way to openness, the reigns of commerce pass from the few to the many, and the economy generates jobs for the young. America’s support for democracy will therefore be based on ensuring financial stability, promoting reform, and integrating competitive markets with each other and the global economy. And we’re going to start with Tunisia and Egypt.

First, we’ve asked the World Bank and the International Monetary Fund to present a plan at next week’s G-8 summit for what needs to be done to stabilize and modernize the economies of Tunisia and Egypt. Together, we must help them recover from the disruptions of their democratic upheaval, and support the governments that will be elected later this year. And we are urging other countries to help Egypt and Tunisia meet its near-term financial needs.

Second, we do not want a democratic Egypt to be saddled by the debts of its past. So we will relieve a democratic Egypt of up to $1 billion in debt, and work with our Egyptian partners to invest these resources to foster growth and entrepreneurship. We will help Egypt regain access to markets by guaranteeing $1 billion in borrowing that is needed to finance infrastructure and job creation. And we will help newly democratic governments recover assets that were stolen.

Third, we’re working with Congress to create Enterprise Funds to invest in Tunisia and Egypt. And these will be modeled on funds that supported the transitions in Eastern Europe after the fall of the Berlin Wall. OPIC will soon launch a $2 billion facility to support private investment across the region. And we will work with the allies to refocus the European Bank for Reconstruction and Development so that it provides the same support for democratic transitions and economic modernization in the Middle East and North Africa as it has in Europe.

Fourth, the United States will launch a comprehensive Trade and Investment Partnership Initiative in the Middle East and North Africa. If you take out oil exports, this entire region of over 400 million people exports roughly the same amount as Switzerland. So we will work with the EU to facilitate more trade within the region, build on existing agreements to promote integration with U.S. and European markets, and open the door for those countries who adopt high standards of reform and trade liberalization to construct a regional trade arrangement. And just as EU membership served as an incentive for reform in Europe, so should the vision of a modern and prosperous economy create a powerful force for reform in the Middle East and North Africa.

Prosperity also requires tearing down walls that stand in the way of progress — the corruption of elites who steal from their people; the red tape that stops an idea from becoming a business; the patronage that distributes wealth based on tribe or sect. We will help governments meet international obligations, and invest efforts at anti-corruption — by working with parliamentarians who are developing reforms, and activists who use technology to increase transparency and hold government accountable. Politics and human rights; economic reform.

Let me conclude by talking about another cornerstone of our approach to the region, and that relates to the pursuit of peace.

For decades, the conflict between Israelis and Arabs has cast a shadow over the region. For Israelis, it has meant living with the fear that their children could be blown up on a bus or by rockets fired at their homes, as well as the pain of knowing that other children in the region are taught to hate them. For Palestinians, it has meant suffering the humiliation of occupation, and never living in a nation of their own. Moreover, this conflict has come with a larger cost to the Middle East, as it impedes partnerships that could bring greater security and prosperity and empowerment to ordinary people.

For over two years, my administration has worked with the parties and the international community to end this conflict, building on decades of work by previous administrations. Yet expectations have gone unmet. Israeli settlement activity continues. Palestinians have walked away from talks. The world looks at a conflict that has grinded on and on and on, and sees nothing but stalemate. Indeed, there are those who argue that with all the change and uncertainty in the region, it is simply not possible to move forward now.

I disagree. At a time when the people of the Middle East and North Africa are casting off the burdens of the past, the drive for a lasting peace that ends the conflict and resolves all claims is more urgent than ever. That’s certainly true for the two parties involved.

For the Palestinians, efforts to delegitimize Israel will end in failure. Symbolic actions to isolate Israel at the United Nations in September won’t create an independent state. Palestinian leaders will not achieve peace or prosperity if Hamas insists on a path of terror and rejection. And Palestinians will never realize their independence by denying the right of Israel to exist.

As for Israel, our friendship is rooted deeply in a shared history and shared values. Our commitment to Israel’s security is unshakeable. And we will stand against attempts to single it out for criticism in international forums. But precisely because of our friendship, it’s important that we tell the truth: The status quo is unsustainable, and Israel too must act boldly to advance a lasting peace.

The fact is, a growing number of Palestinians live west of the Jordan River. Technology will make it harder for Israel to defend itself. A region undergoing profound change will lead to populism in which millions of people — not just one or two leaders — must believe peace is possible. The international community is tired of an endless process that never produces an outcome. The dream of a Jewish and democratic state cannot be fulfilled with permanent occupation.

Now, ultimately, it is up to the Israelis and Palestinians to take action. No peace can be imposed upon them — not by the United States; not by anybody else. But endless delay won’t make the problem go away. What America and the international community can do is to state frankly what everyone knows — a lasting peace will involve two states for two peoples: Israel as a Jewish state and the homeland for the Jewish people, and the state of Palestine as the homeland for the Palestinian people, each state enjoying self-determination, mutual recognition, and peace.

So while the core issues of the conflict must be negotiated, the basis of those negotiations is clear: a viable Palestine, a secure Israel. The United States believes that negotiations should result in two states, with permanent Palestinian borders with Israel, Jordan, and Egypt, and permanent Israeli borders with Palestine. We believe the borders of Israel and Palestine should be based on the 1967 lines with mutually agreed swaps, so that secure and recognized borders are established for both states. The Palestinian people must have the right to govern themselves, and reach their full potential, in a sovereign and contiguous state.

As for security, every state has the right to self-defense, and Israel must be able to defend itself — by itself — against any threat. Provisions must also be robust enough to prevent a resurgence of terrorism, to stop the infiltration of weapons, and to provide effective border security. The full and phased withdrawal of Israeli military forces should be coordinated with the assumption of Palestinian security responsibility in a sovereign, non-militarized state. And the duration of this transition period must be agreed, and the effectiveness of security arrangements must be demonstrated.

These principles provide a foundation for negotiations. Palestinians should know the territorial outlines of their state; Israelis should know that their basic security concerns will be met. I’m aware that these steps alone will not resolve the conflict, because two wrenching and emotional issues will remain: the future of Jerusalem, and the fate of Palestinian refugees. But moving forward now on the basis of territory and security provides a foundation to resolve those two issues in a way that is just and fair, and that respects the rights and aspirations of both Israelis and Palestinians.

Now, let me say this: Recognizing that negotiations need to begin with the issues of territory and security does not mean that it will be easy to come back to the table. In particular, the recent announcement of an agreement between Fatah and Hamas raises profound and legitimate questions for Israel: How can one negotiate with a party that has shown itself unwilling to recognize your right to exist? And in the weeks and months to come, Palestinian leaders will have to provide a credible answer to that question. Meanwhile, the United States, our Quartet partners, and the Arab states will need to continue every effort to get beyond the current impasse.

I recognize how hard this will be. Suspicion and hostility has been passed on for generations, and at times it has hardened. But I’m convinced that the majority of Israelis and Palestinians would rather look to the future than be trapped in the past. We see that spirit in the Israeli father whose son was killed by Hamas, who helped start an organization that brought together Israelis and Palestinians who had lost loved ones. That father said, “I gradually realized that the only hope for progress was to recognize the face of the conflict.” We see it in the actions of a Palestinian who lost three daughters to Israeli shells in Gaza. “I have the right to feel angry,” he said. “So many people were expecting me to hate. My answer to them is I shall not hate. Let us hope,” he said, “for tomorrow.”

That is the choice that must be made — not simply in the Israeli-Palestinian conflict, but across the entire region — a choice between hate and hope; between the shackles of the past and the promise of the future. It’s a choice that must be made by leaders and by the people, and it’s a choice that will define the future of a region that served as the cradle of civilization and a crucible of strife.

For all the challenges that lie ahead, we see many reasons to be hopeful. In Egypt, we see it in the efforts of young people who led protests. In Syria, we see it in the courage of those who brave bullets while chanting, “peaceful, peaceful.” In Benghazi, a city threatened with destruction, we see it in the courthouse square where people gather to celebrate the freedoms that they had never known. Across the region, those rights that we take for granted are being claimed with joy by those who are prying lose the grip of an iron fist.

For the American people, the scenes of upheaval in the region may be unsettling, but the forces driving it are not unfamiliar. Our own nation was founded through a rebellion against an empire. Our people fought a painful Civil War that extended freedom and dignity to those who were enslaved. And I would not be standing here today unless past generations turned to the moral force of nonviolence as a way to perfect our union — organizing, marching, protesting peacefully together to make real those words that declared our nation: “We hold these truths to be self-evident, that all men are created equal.”

Those words must guide our response to the change that is transforming the Middle East and North Africa — words which tell us that repression will fail, and that tyrants will fall, and that every man and woman is endowed with certain inalienable rights.

It will not be easy. There’s no straight line to progress, and hardship always accompanies a season of hope. But the United States of America was founded on the belief that people should govern themselves. And now we cannot hesitate to stand squarely on the side of those who are reaching for their rights, knowing that their success will bring about a world that is more peaceful, more stable, and more just.

Thank you very much, everybody. Thank you.

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Anna Hazare

1. Who is Anna Hazare?

An ex-army man. Fought 1965 Indo-Pak War

2. What’s so special about him?
He built a village Ralegaon Siddhi in Ahamad Nagar district, Maharashtra
3. So what?
This village is a self-sustained model village. Energy is produced in the village itself from solar power, biofuel and wind mills.
In 1975, it used to be a poverty clad village. Now it is one of the richest village in India. It has become a model for self-sustained, eco-friendly & harmonic village.

4. Ok,…?
This guy, Anna Hazare was awarded Padma Bhushan and is a known figure for his social activities.

5. Really, what is he fighting for?
He is supporting a cause, the amendment of a law to curb corruption in India.
6. How that can be possible?
He is advocating for a Bill, The Lok Pal Bill (The Citizen Ombudsman Bill), that will form an autonomous authority who will make politicians (ministers), beurocrats (IAS/IPS) accountable for their deeds.

8. It’s an entirely new thing right..?
In 1972, the bill was proposed by then Law minister Mr. Shanti Bhushan. Since then it has been neglected by the politicians and some are trying to change the bill to suit thier theft (corruption).

7. Oh.. He is going on a hunger strike for that whole thing of passing a Bill ! How can that be possible in such a short span of time?
The first thing he is asking for is: the government should come forward and announce that the bill is going to be passed.
Next, they make a joint committee to DRAFT the LOK PAL BILL. 50% goverment participation and 50% public participation. Because you cant trust the government entirely for making such a bill which does not suit them.

8. Fine, What will happen when this bill is passed?
A LokPal will be appointed at the centre. He will have an autonomous charge, say like the Election Commission of India. In each and every state, Lokayukta will be appointed. The job is to bring all alleged party to trial in case of corruptions within 1 year. Within 2 years, the guilty will be punished. Not like, Bofors scam or Bhopal Gas Tragedy case, that has been going for last 25 years without any result..

9. Is he alone? Whoelse is there in the fight with Anna Hazare?
Baba Ramdev, Ex. IPS Kiran Bedi, Social Activist Swami Agnivesh, RTI activist Arvind Kejriwal and many more.
Prominent personalities like Aamir Khan is supporting his cause.

10. Ok, got it. What can I do?
At least we can spread the message. How?
Putting status message, links, video, changing profile pics.
At least we can support Anna Hazare and the cause for uprooting corruption from India.

Software firm wants naked web coders

Software firm wants naked web coders

Nude House workers

A Buckinghamshire computer software company is looking to recruit female web coders who are prepared to work naked.

Nude House, where staff work as nature intended in a “warm and private” naturist office environment in Amersham, also wants naked male and female sales staff.

Company spokesman Chris Taylor told The Register: “As far as I am aware this is not only the first UK office job for naturists in web-coding or web-selling, but is also the first worldwide facility for naturists to earn substantial sums of money from work that incidentally provides them with the capability to work entirely without clothes.

“Because it is the first establishment in the world it is difficult to advertise – many seem to confuse the issue of being without clothes as being a place without concerns for personal freedom, where sex is paramount in its many varied forms.

“Sex does not play a part in naturism – yes one is aware of differences in sex and size and shape and age of everyone, but the concern is on sales and technical ability, not availability.”

Mr Taylor admitted that a naturist office offers “no benefit to business productivity other than providing a nice facility for the staff”.

There’s no benefit for customers, either, since they’ll “never know that the provider is nude”.

The company website says: “New applicants will be required to work in the nude from the time they arrive at work until they leave to go home.

“Nude means no clothes whatsoever and no shoes either. All new applicants will be naturists and could be males or females.”

Nude House has a sister company – Songbird – where staff perform exactly the same tasks but fully clothed.

 

Concept cars set for Geneva


Hyundai Curb
Fun & Info @ iqsoft.co.in

Mitsubishi Global Small Compact
Fun & Info @ iqsoft.co.in

Nissan Esflow
Fun & Info @ iqsoft.co.in

Renault Captur
Fun & Info @ iqsoft.co.in

SsangYong Actyon Sports
Fun & Info @ iqsoft.co.in

Suzuki Swift S-Concept
Fun & Info @ iqsoft.co.in

Toyota FT-86 II
Fun & Info @ iqsoft.co.in

BMW VisionConnectedDrive
Fun & Info @ iqsoft.co.in

Infiniti Etherea
Fun & Info @ iqsoft.co.in

Mazda Minagi
Fun & Info @ iqsoft.co.in

Smaller, cheaper, faster: Does Moore’s law apply to solar cells?

The sun strikes every square meter of our planet with more than 1,360 watts of power. Half of that energy is absorbed by the atmosphere or reflected back into space. 700 watts of power, on average, reaches Earth’s surface. Summed across the half of the Earth that the sun is shining on, that is 89 petawatts of power. By comparison, all of human civilization uses around 15 terrawatts of power, or one six-thousandth as much. In 14 and a half seconds, the sun provides as much energy to Earth as humanity uses in a day.

The numbers are staggering and surprising. In 88 minutes, the sun provides 470 exajoules of energy, as much energy as humanity consumes in a year. In 112 hours – less than five days – it provides 36 zettajoules of energy – as much energy as is contained in all proven reserves of oil, coal, and natural gas on this planet.

If humanity could capture one tenth of one percent of the solar energy striking the earth – one part in one thousand – we would have access to six times as much energy as we consume in all forms today, with almost no greenhouse gas emissions. At the current rate of energy consumption increase – about 1 percent per year – we will not be using that much energy for another 180 years.

It’s small wonder, then, that scientists and entrepreneurs alike are investing in solar energy technologies to capture some of the abundant power around us. Yet solar power is still a miniscule fraction of all power generation capacity on the planet. There is at most 30 gigawatts of solar generating capacity deployed today, or about 0.2 percent of all energy production. Up until now, while solar energy has been abundant, the systems to capture it have been expensive and inefficient.

That is changing. Over the last 30 years, researchers have watched as the price of capturing solar energy has dropped exponentially. There’s now frequent talk of a “Moore’s law” in solar energy. In computing,  Moore’s law dictates that the number of components that can be placed on a chip doubles every 18 months. More practically speaking, the amount of computing power you can buy for a dollar has roughly doubled every 18 months, for decades. That’s the reason that the phone in your pocket has thousands of times as much memory and ten times as much processing power as a famed Cray 1 supercomputer, while weighing ounces compared to the Cray’s 10,000 lb bulk, fitting in your pocket rather than a large room, and costing tens or hundreds of dollars rather than tens of millions.

If similar dynamics worked in solar power technology, then we would eventually have the solar equivalent of an iPhone – incredibly cheap, mass distributed energy technology that was many times more effective than the giant and centralized technologies it was born from.

So is there such a phenomenon? The National Renewable Energy Laboratory of the U.S. Department of Energy has watched solar photovoltaic price trends since 1980. They’ve seen the price per Watt of solar modules (not counting installation) drop from $22 dollars in 1980 down to under $3 today.

Is this really an exponential curve? And is it continuing to drop at the same rate, or is it leveling off in recent years? To know if a process is exponential, we plot it on a log scale.

And indeed, it follows a nearly straight line on a log scale. Some years the price changes more than others. Averaged over 30 years, the trend is for an annual 7 percent reduction in the dollars per watt of solar photovoltaic cells. While in the earlier part of this decade prices flattened for a few years, the sharp decline in 2009 made up for that and put the price reduction back on track. Data from 2010 (not included above) shows at least a 30 percent further price reduction, putting solar prices ahead of this trend.

If we look at this another way, in terms of the amount of power we can get for $100, we see a continual rise on a log scale.

What’s driving these changes? There are two factors. First, solar cell manufacturers are learning – much as computer chip manufacturers keep learning – how to reduce the cost to fabricate solar.

Second, the efficiency of solar cells – the fraction of the sun’s energy that strikes them that they capture – is continually improving. In the lab, researchers have achieved solar efficiencies of as high as 41 percent, an unheard of efficiency 30 years ago. Inexpensive thin-film methods have achieved laboratory efficiencies as high as 20 percent, still twice as high as most of the solar systems in deployment today.

What do these trends mean for the future? If the 7 percent decline in costs continues (and 2010 and 2011 both look likely to beat that number), then in 20 years the cost per watt of PV cells will be just over 50 cents.

Indications are that the projections above are actually too conservative. First Solar corporation has announced internal production costs (though not consumer prices) of 75 cents per watt, and expects to hit 50 cents per watt in production cost in 2016. If they hit their estimates, they’ll be beating the trend above by a considerable margin.

What does the continual reduction in solar price per watt mean for electricity prices and carbon emissions? Historically, the cost of PV modules (what we’ve been using above) is about half the total installed cost of systems. The rest of the cost is installation.  Fortunately, installation costs have also dropped at a similar pace to module costs. If we look at the price of electricity from solar systems in the U.S. and scale it for reductions in module cost, we get this:

The cost of solar, in the average location in the U.S., will cross the current average retail electricity price of 12 cents per kilowatt hour in around 2020, or 9 years from now. In fact, given that retail electricity prices are currently rising by a few percent per year, prices will probably cross earlier, around 2018 for the country as a whole, and as early as 2015 for the sunniest parts of America.

10 years later, in 2030, solar electricity is likely to cost half what coal electricity does today. Solar capacity is being built out at an exponential pace already. When the prices become so much more favorable than those of alternate energy sources, that pace will only accelerate.

We should always be careful of extrapolating trends out, of course. Natural processes have limits. Phenomena that look exponential eventually level off or become linear at a certain point. Yet physicists and engineers in the solar world are optimistic about their roadmaps for the coming decade. The cheapest solar modules, not yet on the market, have manufacturing costs under $1 per watt, making them contenders – when they reach the market – for breaking the 12 cents per Kwh mark.

The exponential trend in solar watts per dollar has been going on for at least 31 years now. If it continues for another 8-10, which looks extremely likely, we’ll have a power source which is as cheap as coal for electricity, with virtually no carbon emissions. If it continues for 20 years, which is also well within the realm of scientific and technical possibility, then we’ll have a green power source which is half the price of coal for electricity.

That’s good news for the world.

Sources and Further Reading:

Key World Energy Statistics 2010, International Energy Agency,

Tracking the Sun III: The Installed Cost of Photovoltaics in the U.S. from 1998-2009, Barbose, G., N. Darghouth, R. Wiser., LBNL-4121E, December 2010,

2008 Solar Technologies Market Report: January 2010, (2010). 131 pp. NREL Report TP-6A2-46025; DOE/GO-102010-2867,

Japan: The Disaster Images

Meltdown fears amid quake chaos

Fukushima nuclear power plant billows smoke

Fukushima nuclear power plant billows smoke

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Home floats in the sea

Home floats in the sea

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Explosion hits reactor No. 4

Explosion hits reactor No. 4

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Soldiers suit up as radiation spreads

Soldiers suit up as radiation spreads

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Huge challenge for rescue workers

Huge challenge for rescue workers

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Nuclear threat worsens in Japan

Nuclear threat worsens in Japan

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Explosion at nuclear plant

Explosion at nuclear plant

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Rescue workers swamped by rubble

Rescue workers swamped by rubble

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Building destroyed in Japan disaster

Building destroyed in Japan disaster

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Skeleton of boat stranded on land

Skeleton of boat stranded on land

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Cars piled up after twin disasters

Cars piled up after twin disasters

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Quake clean-up continues

Quake clean-up continues

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Tsunami pushes plane into building

Tsunami pushes plane into building

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Baby found alive in Japan rubble

Baby found alive in Japan rubble

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Body bags placed amid debris

Body bags placed amid debris

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Factory burns in quake aftermath

Factory burns in quake aftermath

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Boat sits atop building in quake aftermath

Boat sits atop building in quake aftermath

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Soldiers clean man possibly exposed to radiation

Soldiers clean man possibly exposed to radiation

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Woman shell-shocked in quake chaos

Woman shell-shocked in quake chaos

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Quake-hit Iwaki residents line-up for food

Quake-hit Iwaki residents line-up for food

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Debris strewn across devastated town

Debris strewn across devastated town

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Tsunami survivor found out at sea

Tsunami survivor found out at sea

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Residents scanned in nuclear threat

Residents scanned in nuclear threat

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Japanese soldiers search rubble for victims

Japanese soldiers search rubble for victims

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Japanese officials battle to contain radiation

Japanese officials battle to contain radiation

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Buildings turned to rubble in Miyagi

Buildings turned to rubble in Miyagi

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Residents screened for radiation

Residents screened for radiation

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Officers carry suspected radiation victim

Officers carry suspected radiation victim

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Fukushima nuclear plants from the air

Fukushima nuclear plants from the air

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Rescue workers lift a victim from the rubble

Rescue workers lift a victim from the rubble

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A devastated village in Rikuzentakata

A devastated village in Rikuzentakata

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Officials guard against radiation

Officials guard against radiation

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Damaged Fukushima No 1 nuclear plant

Damaged Fukushima No 1 nuclear plant

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Quake-damaged Fukushima nuclear plant

Quake-damaged Fukushima nuclear plant

അല്ലാഹു ആരോടാണ്‌ മത്സരിക്കുന്നത്‌?

“അല്ലാഹുവിന്റെ
കോപം നിമിത്തം അല്ലാഹു അവരെ ശപിച്ചു, അല്ലാഹുവിന്റെ ശിക്ഷ അവരുടെ മേല്‍
ഭവിച്ചു, അല്ലാഹു അവര്‍ക്ക്‌ മാപ്പ്‌ കൊടുത്തു” എന്നൊക്കെ ഖുര്‍ആന്‍
പരിചയപ്പെടുത്തുന്ന ദൈവത്തിന്റെ സ്വഭാവങ്ങളാണ്‌. കോപം, ക്രോധം, ദയ,
കാരുണ്യം, സ്‌നേഹം, കനിവ്‌… എന്നീ മനുഷ്യവികാരങ്ങള്‍
ദൈവത്തിനുമുണ്ടെന്ന്‌ ഇതില്‍ നിന്ന്‌ വെളിപ്പെടുന്നു. ഇങ്ങനെ പെട്ടെന്നുള്ള
കോപവും ശാപവും, പിന്നീട്‌ മനസ്സലിഞ്ഞ്‌ ദയ കാണിക്കലും കേവലം
മനുഷ്യദൗര്‍ബല്യങ്ങളല്ലേ? അത്‌ സ്രഷ്‌ടാവിന്റെ പൂര്‍ണതയ്‌ക്ക്‌ എതിരല്ലേ?
തന്റെ മഹത്വം ഉരുവിടാനും തന്നെ മാത്രം പ്രകീര്‍ത്തിച്ച്‌ ആരാധിക്കാനും
വേണ്ടി മാലാഖമാരെയും മനുഷ്യരെയും സൃഷ്‌ടിച്ച്‌ ദൈവം ആരോടാണ്‌ തന്റെ മേന്മ
കാണിച്ച്‌ മത്സരിക്കാന്‍ ശ്രമിക്കുന്നത്‌? തന്റെ തന്നെ സൃഷ്‌ടിയായ
പിശാചിനോടോ അതോ ദൈവത്തിന്‌ മത്സരിക്കാന്‍ മറ്റാരെങ്കിലുമുണ്ടോ?
-നിരീശ്വരവാദിയായ ഒരു അധ്യാപകന്റെ സംശയങ്ങളാണിത്‌. ഇതിനോട്‌ മുസ്‌ലിം
എങ്ങനെ പ്രതികരിക്കുന്നു?

ബി എസ്‌ കരിയാട്‌, തലശ്ശേരി

അല്ലാഹു
ഇല്ലേയില്ല എന്ന്‌ സര്‍വ കഴിവും ഉപയോഗിച്ച്‌ പ്രചരിപ്പിക്കുന്ന
നിരീശ്വരവാദികളാണ്‌, ഇപ്പോള്‍ അല്ലാഹു ഉണ്ടെങ്കില്‍ ഒരിക്കലും ആരെയും
ശിക്ഷിക്കാത്ത ഫുള്‍ടൈം കാരുണികന്‍ തന്നെയായിരിക്കണമെന്ന്‌ ശഠിക്കുന്നത്‌.
ഒരു അസ്‌തിത്വം നിലനില്‍ക്കുന്നേയില്ലെന്ന്‌ ഉറപ്പിച്ചുവെച്ചതിനു ശേഷം
അതിന്റെ ഗുണങ്ങളെ സംബന്ധിച്ച്‌ ചര്‍ച്ചചെയ്യുന്നത്‌ തനിച്ച അസംബന്ധമാണ്‌.
അല്ലാഹുവെ തള്ളിപ്പറയുന്ന ആള്‍ക്ക്‌ അല്ലാഹുവിന്റെ ഗുണഗണങ്ങളെക്കുറിച്ച്‌
ചര്‍ച്ചചെയ്യേണ്ടതില്ല എന്ന വശം മാറ്റിനിര്‍ത്തിയാലും ഈ അധ്യാപകന്റെ അജ്ഞത
ഏറെ പ്രകടമാണ്‌.

യുക്തിവാദിയും
അധ്യാപകനുമാണെങ്കിലും മനുഷ്യനെ സംബന്ധിച്ച്‌ ഇയാള്‍ക്ക്‌ അടിസ്ഥാനപരമായ
ധാരണയില്ല. കോപം, ക്രോധം, ദയ, കരുണ, സ്‌നേഹം, കനിവ്‌ എന്നീ
വികാരങ്ങളൊന്നും യഥാര്‍ഥത്തില്‍ മനുഷ്യന്റെ ദൗര്‍ബല്യമല്ല എന്നതാണ്‌
സത്യം. നിരപരാധിനിയായ ഒരു ചെറുപ്പക്കാരിയെ ഓടുന്ന തീവണ്ടിയില്‍ നിന്ന്‌
വീഴ്‌ത്തി ലൈംഗികമായി പീഡിപ്പിക്കുകയും മരണത്തിലേക്ക്‌ നയിക്കുകയും ചെയ്‌ത
കൊടുംക്രൂരതയ്‌ക്ക്‌ നേരെ എത്രയോ നല്ല മനുഷ്യര്‍ കോപവും ക്രോധവും
പ്രകടിപ്പിച്ചത്‌ നാം മാധ്യമങ്ങളില്‍ വായിച്ചു. ഇത്‌ അവരുടെ
ദൗര്‍ബല്യമല്ല, കരുത്താണ്‌. വ്യക്തി-കുടുംബ-സമൂഹ ജീവിതരംഗങ്ങളില്‍
സുരക്ഷയും ഭദ്രതയും നിലനില്‍ക്കണമെങ്കില്‍ മനുഷ്യത്വം കയ്യേറ്റം
ചെയ്യപ്പെടുമ്പോള്‍ ഉത്തരവാദപ്പെട്ടവര്‍ രോഷവും ക്രോധവും പ്രകടിപ്പിക്കുക
അനിവാര്യമാണ്‌. ലോകത്ത്‌ എന്തൊക്കെ അക്രമങ്ങള്‍ നടന്നാലും തികഞ്ഞ
നിസ്സംഗതയോടെ, ആട്ടുകല്ലിന്‌ കാറ്റുപിടിച്ചതു പോലെ ഇരിക്കുന്നവര്‍ എത്ര
വലിയ ബുദ്ധിമാന്മാരാണെങ്കിലും യഥാര്‍ഥത്തില്‍ ബുദ്ദൂസുകളാണ്‌.

കോപവും
ക്രോധവും ചിലപ്പോള്‍ ആത്മാര്‍ഥമായ സ്‌നേഹത്തിന്റെ തന്നെ അനിവാര്യ
താല്‌പര്യമായി ഭവിക്കും. തന്റെ മകനോ മകളോ കടുത്ത ദുസ്സ്വഭാവങ്ങളിലേക്കോ,
ദുശ്ശീലങ്ങളിലോക്കോ വഴുതിപ്പോകുന്നതായി സ്‌നേഹമുള്ള പിതാവോ, മാതാവോ
മനസ്സിലാക്കിയാല്‍ സ്‌നേഹത്തിന്റെയും കാരുണ്യത്തിന്റെയും താല്‌പര്യം
നിറവേറ്റുന്നത്‌ ക്രോധവും രോഷവും പ്രകടിപ്പിക്കുന്നതിലൂടെയായിരിക്കും. ഇതും
ദൗര്‍ബല്യമല്ല. കരുത്താണ്‌. വലിയൊരു വിഭാഗത്തിന്റെ മനസ്സില്‍ കാരുണ്യവും
കനിവുമൊക്കെ വറ്റിപ്പോയാല്‍ ചിലപ്പോള്‍ ദശലക്ഷക്കണക്കില്‍
മനുഷ്യരായിരിക്കും അതിന്റെ കെടുതികള്‍ അനുഭവിക്കുന്നത്‌. മധ്യ-ഉത്തര
ഇന്ത്യയിലെ ആയിരക്കണക്കില്‍ ഗ്രാമങ്ങളില്‍ സംഘപരിവാറും നക്‌സല്‍
വിഭാഗങ്ങളും അധികാരദുര മൂത്ത ചില രാഷ്‌ട്രീയകക്ഷികളും തങ്ങള്‍ക്ക്‌
ഇഷ്‌ടമില്ലാത്ത നിരപരാധികളായ ആയിരക്കണക്കില്‍ പാവങ്ങളെ കൊന്നൊടുക്കുകയോ
ക്രൂരമായ പീഡനങ്ങള്‍ക്ക്‌ ഇരയാക്കുകയോ സ്വദേശങ്ങളില്‍ നിന്ന്‌
തുരത്തിയോടിക്കുകയോ ചെയ്യുന്നു. ശ്രീലങ്കയില്‍ തമിഴ്‌പുലികളും സിംഹള
സൈന്യവും ഒരുപോലെ തങ്ങള്‍ക്ക്‌ ഇഷ്‌ടമില്ലാത്ത വിഭാഗങ്ങളുടെ നേരെ
ഇതുപോലുള്ള നിലപാട്‌ തന്നെയാണ്‌ ഒരുകാലത്ത്‌ സ്വീകരിച്ചിരുന്നത്‌.
ആത്മരക്ഷയ്‌ക്കു വേണ്ടി എന്ന പേരില്‍ കൊടുംക്രൂരതകള്‍ കാണിക്കുന്നവരെ
ചെറിയ തോതിലെങ്കിലും ദയ, കനിവ്‌ തുടങ്ങിയ `ദൗര്‍ബല്യ’ങ്ങള്‍
ബാധിച്ചിരുന്നെങ്കില്‍ ജനലക്ഷങ്ങള്‍ക്ക്‌ അത്‌ രക്ഷയാകുമായിരുന്നു.

മുകളില്‍
പറഞ്ഞ ഏത്‌ വികാരവും ദൗര്‍ബല്യമായി പരിണമിക്കുന്നത്‌ അത്‌ അന്യായമായും
അനുചിതമായും പ്രകടിപ്പിക്കുമ്പോഴായിരിക്കും. ശരിയായ മാര്‍ഗദര്‍ശനം
ലഭിക്കാത്തവരും അശിക്ഷിതരുമായ ആളുകള്‍ സ്‌നേഹമോ രോഷമോ
പ്രകടിപ്പിക്കുന്നത്‌ അനുചിതമായ രീതിയിലും അനുയോജ്യമല്ലാത്ത
സന്ദര്‍ഭത്തിലും ആകാനിടയുണ്ട്‌. രക്ഷാകര്‍തൃത്വത്തിന്റെ ബാധ്യതകളെ
സംബന്ധിച്ച്‌ ശരിയായ അവബോധമില്ലാത്ത രക്ഷിതാക്കള്‍ ഒന്നുകില്‍ കുട്ടികളെ
അമിതമായി ലാളിച്ചു വഷളാക്കുകയോ അല്ലെങ്കില്‍ കഠിനമായി ശിക്ഷിച്ച്‌ കടുത്ത
വെറുപ്പുളവാക്കുകയോ ചെയ്യുന്നു. പാശ്ചാത്യ രക്ഷിതാക്കളില്‍ ചിലര്‍
കൗമാരത്തിന്റെ ആരംഭത്തില്‍ തന്നെ ബോയ്‌ഫ്രണ്ടിനെയോ ഗേള്‍ഫ്രണ്ടിനെയോ
കണ്ടെത്താന്‍ കുട്ടികളെ പ്രേരിപ്പിക്കാറുണ്ടത്രെ! തങ്ങളുടെ കുട്ടിക്ക്‌
ബോയ്‌/ഗേള്‍ ഫ്രണ്ടിനെ കിട്ടാത്ത പക്ഷം ചില രക്ഷിതാക്കള്‍
ഉത്‌കണ്‌ഠാകുലരാകാറുണ്ടെന്നും ചില ലേഖനങ്ങളില്‍ വായിക്കാന്‍ കഴിഞ്ഞു. ശൈശവ
വിവാഹം പ്രാകൃത ആചാരമാണെന്ന്‌ ഉറപ്പായി വിശ്വസിക്കുന്ന പാശ്ചാത്യര്‍
കൗമാരക്കാരായ ഫ്രണ്ട്‌സിന്റെ സഹശയനം പ്രോത്സാഹിപ്പിക്കേണ്ട
സൗഹൃദമായിട്ടാണ്‌ വീക്ഷിക്കുന്നത്‌. യുക്തിവാദികള്‍ക്ക്‌ പോലും ഇതിലൊക്കെ
ഏതാണ്‌ ദൗര്‍ബല്യം, ഏതാണ്‌ പ്രബലമായ നിലപാട്‌ എന്ന്‌ തിരിച്ചറിയാന്‍
പറ്റാത്ത അവസ്ഥയാണുള്ളത്‌.

സര്‍വജ്ഞനും
സര്‍വശക്തനുമായ അല്ലാഹു മനുഷ്യരുടെയും ജന്തുക്കളുടെയും ഘടനയില്‍
ഉള്‍ക്കൊള്ളിച്ചിട്ടുള്ള വികാരങ്ങളെല്ലാം ഒരു നിലയിലല്ലെങ്കില്‍ മറ്റൊരു
നിലയില്‍, ഒരു സന്ദര്‍ഭത്തിലല്ലെങ്കില്‍ മറ്റൊരു സന്ദര്‍ഭത്തില്‍ അവരുടെ
നിലനില്‍പിനും കെട്ടുറപ്പിനും അനുപേക്ഷ്യമായിട്ടുള്ളതാണ്‌. നവജാതശിശുവും
മാതാവും തമ്മിലുള്ള വൈകാരിക ദൃഢബദ്ധത ഇരുവര്‍ക്കും ആത്മീയ-മാനസിക-ശാരീരിക
തലങ്ങളില്‍ തികഞ്ഞ സുരക്ഷയ്‌ക്ക്‌ വഴിയൊരുക്കുന്നു. ഈ വികാരങ്ങളുടെ
ദാതാവായ അല്ലാഹുവിന്‌ യാതൊരു ദൗര്‍ബല്യവുമില്ല. അവകൊണ്ട്‌ അനുഗൃഹീതരായ
സൃഷ്‌ടികള്‍ക്ക്‌ വല്ലപ്പോഴും അവ ദൗര്‍ബല്യത്തിന്‌ കാരണമാകുന്നെങ്കില്‍
അതവരുടെ കുറ്റം കൊണ്ട്‌ തന്നെയായിരിക്കും.

അല്ലാഹുവിന്‌
ആരോടും മത്സരിക്കേണ്ട ആവശ്യമില്ല. ഒരു പ്രതിയോഗിയുണ്ടെങ്കിലല്ലേ മത്സരം
വേണ്ടി വരുന്നുള്ളൂ. പ്രപഞ്ചമോ അതിലെ സ്ഥൂലവും സൂക്ഷ്‌മവുമായ
പ്രതിഭാസങ്ങളോ സംവിധാനിച്ചത്‌ താനാണെന്ന്‌ അവകാശപ്പെട്ടുകൊണ്ട്‌ ആരും
ഇതുവരെ മുന്നോട്ടുവന്നിട്ടില്ലല്ലോ. എന്നാല്‍ ദുര്‍ബലനും ഒട്ടൊക്കെ
നിസ്സഹായനുമായ മനുഷ്യന്‌ അല്ലാഹുവിന്റെ അപാരമായ കാരുണ്യമില്ലെങ്കില്‍
നിലനില്‍ക്കാന്‍ കഴിയില്ല എന്നതിനാല്‍ അല്ലാഹു കാരുണ്യം ഒരു ബാധ്യതയായി
സ്വയം ഏറ്റെടുത്തിരിക്കുന്നു. “നമ്മുടെ ദൃഷ്‌ടാന്തങ്ങളില്‍
വിശ്വസിക്കുന്നവര്‍ നിന്റെ അടുക്കല്‍ വന്നാല്‍ നീ പറയുക: നിങ്ങള്‍ക്ക്‌
സമാധാനമുണ്ടായിരിക്കട്ടെ. നിങ്ങളുടെ രക്ഷിതാവ്‌ കാരുണ്യത്തെ തന്റെ മേല്‍
(ബാധ്യതയായി) രേഖപ്പെടുത്തിയിരിക്കുന്നു. അതായത്‌ നിങ്ങളില്‍ ആരെങ്കിലും
അവിവേകത്താല്‍ വല്ല തിന്മയും ചെയ്‌തു പോവുകയും എന്നിട്ട്‌ അതിനു ശേഷം
പശ്ചാത്തപിക്കുകയും, നിലപാട്‌ നന്നാക്കിത്തീര്‍ക്കുകയും ചെയ്യുകയാണെങ്കില്‍
അവന്‍ ഏറെ പൊറുക്കുന്നവനും കരുണാനിധിയുമാകുന്നു” (വി.ഖു 6:54).
കുറ്റബോധവും നഷ്‌ടബോധവും കൊണ്ട്‌ വിഷമിക്കുന്ന മനുഷ്യര്‍ക്ക്‌
ദിവ്യകാരുണ്യത്തെ സംബന്ധിച്ച ഈ സന്തോഷവാര്‍ത്തയെക്കാള്‍ ആശ്വാസദായകമായി
മറ്റെന്താണുള്ളത്‌?

മനുഷ്യരോ
മറ്റു സൃഷ്‌ടികളോ അല്ലാഹുവിന്റെ മഹത്വം ഉരുവിട്ടാല്‍ അവന്‌ യാതൊരു
നേട്ടവും കൈവരാനില്ല. എന്നാല്‍ അവനെ അനുസ്‌മരിക്കുകയും
പ്രകീര്‍ത്തിക്കുകയും അവന്റെ അനുഗ്രഹങ്ങള്‍ക്ക്‌ നന്ദി പ്രകടിപ്പിക്കുകയും
ചെയ്യുന്നവര്‍ക്ക്‌ തികഞ്ഞ സമാധാനവും സംതൃപ്‌തിയും അനുഭവിക്കാന്‍ കഴിയും.
അവന്റെ മാര്‍ഗദര്‍ശനം മാനിച്ച്‌ ദുഷ്‌പ്രവൃത്തികള്‍
വര്‍ജിക്കുന്നവര്‍ക്ക്‌ പലവിധ കഷ്‌ടനഷ്‌ടങ്ങള്‍ ഒഴിവായിക്കിട്ടുകയും
ചെയ്യും. യഥാര്‍ഥ വിശ്വാസികളുടെ ജീവിതം നിരീക്ഷിക്കുന്നവര്‍ക്ക്‌ ഈ കാര്യം
വ്യക്തമായി ഗ്രഹിക്കാം.

ഗദ്ദാമ : അറബിയെ വില്ലനാക്കി ഒരു മലയാള ചിത്രം

ഗദ്ദാമ : അറബിയെ വില്ലനാക്കി ഒരു മലയാള ചിത്രം

അമ്മാര്‍ കിഴുപറമ്പ്

പാസ്‌പോര്‍ട്ടും വിസയുമില്ലാതെ ചരക്ക്
കൊണ്ടുപോവുന്ന പായക്കപ്പലില്‍ ജീവന്‍ പണയപ്പെടുത്തി സഞ്ചരിച്ച മലയാളി
ചെറുപ്പക്കാരില്‍ ആയിരങ്ങള്‍ ഇന്നും ഗള്‍ഫിലും കേരളത്തിലുമായി
ജീവിക്കുന്നുണ്ട്. ഭാഷയും വേലയും അറിയാതെ കടല്‍ കടന്ന് അറബ് മരുഭൂമിയില്‍
ചെന്നിറങ്ങിയ അവരില്‍ പലരും പ്രവാസത്തിന്റെ അരനൂറ്റാണ്ട്
പിന്നിട്ടിരിക്കുന്നു. തങ്ങളുടെ രാജ്യത്തേക്ക് ഒരു രേഖയുമില്ലാതെ കള്ളവണ്ടി
കയറി വന്നവരെ ഒരു അറബി പോലിസും വെടിവച്ചുകൊന്നതായോ കല്‍തുറുങ്കിലടച്ച്
തൂക്കിക്കൊന്നതായോ നാളിതുവരെ കേട്ടിട്ടില്ല. അതിര്‍ത്തി കടന്നെത്തിയ
വിദേശികളെ സഹോദരന്മാരായി കണ്ട് അന്നവും അഭയവും നല്‍കുകയായിരുന്നു അറബികള്‍.

കമല്‍ സംവിധാനം ചെയ്ത ഗദ്ദാമ എന്ന ചലച്ചിത്രം പ്രവാസചരിത്രത്തിന്റെ
താഴ്‌വേരുകള്‍ തേടി അല്‍പ്പമെങ്കിലും സഞ്ചരിക്കാന്‍
പ്രേരിപ്പിക്കുന്നുണ്ട്.
പൊട്ട് തൊട്ട്, തലമറയ്ക്കാതെ വന്നിറങ്ങിയ
പട്ടാമ്പിക്കാരി പെണ്‍കുട്ടിയെ പാസ്‌പോര്‍ട്ട് പരിശോധികയായ വനിത
ക്രൂരമായാണ് നോക്കുന്നത്. ദേഷ്യത്തോടെ പാസ്‌പോര്‍ട്ടില്‍ സീല്‍
പതിക്കുന്നു. ചിത്രത്തിലുടനീളം അറബികളെ പെണ്ണുപിടിയന്മാരും ക്രൂരന്മാരുമായി
ചിത്രീകരിക്കുകയാണ്. കാവ്യാ മാധവന്റെ അഭിനയജീവിതത്തിലെ ശ്രദ്ധേയ
കഥാപാത്രമാണ് അശ്വതി. അറബിവീട്ടില്‍ ജോലിക്കെത്തുന്ന സ്ത്രീകളെയാണ് ഗദ്ദാമ
എന്നു വിളിക്കുന്നത്. ഈ ചലച്ചിത്രം മുന്നോട്ടുവയ്ക്കുന്നത് ഗള്‍ഫിലെ
സ്ത്രീതൊഴിലാളികളുടെ ദുരിതപര്‍വമാണ് (അത്തരമൊരു ശ്രമം
ചിത്രത്തിലില്ലെങ്കിലും). കുറഞ്ഞ വേതനത്തിന് അടിമകളെപ്പോലെ അറബിവീട്ടില്‍
ജീവിക്കേണ്ടിവരുന്ന സ്ത്രീതൊഴിലാളികളുടെ ദൈന്യതയിലേക്കാണ് കാമറ
കടന്നുചെല്ലുന്നതെങ്കിലും ചിത്രം ആ വിഷയത്തേക്കാള്‍ സംസാരിക്കുന്നത് അറബ്
ജനതയെക്കുറിച്ചാണ്. അശ്വതിയെന്ന മലയാളി അമുസ്‌ലിം പെണ്‍കുട്ടിയുടെ
പാസ്‌പോര്‍ട്ട് സൗദി എയര്‍പോര്‍ട്ടില്‍ വച്ചു പരിശോധിക്കുന്ന രംഗത്തോടെയാണ്
ചിത്രം ആരംഭിക്കുന്നത്.

ചിത്രത്തിലൊരിടത്തും അറബികളെ വെറുതെവിട്ടിട്ടില്ല കമല്‍. മലയാളി ഡ്രൈവറും
ഇന്തോനീസ്യക്കാരി ഗദ്ദാമയും അവിഹിത ബന്ധത്തിലേര്‍പ്പെട്ടതറിഞ്ഞതോടെയാണ്
അറബി പീഡനമുറകള്‍ ആരംഭിച്ചത്. ആ വീട്ടില്‍ നിന്ന് ഇരുവരും രക്ഷപ്പെട്ടത്
അശ്വതിയുടെ അറിവോടെയാണെന്നു പറഞ്ഞ് കഥാനായികയുടെ നേരെ അറബിയും കുടുംബവും
തിരിയുന്നു. തന്റെ കുടുംബത്തിനു ചീത്തപ്പേരുണ്ടാക്കിയ ജീവനക്കാരെ
പോലിസിലേല്‍പ്പിക്കാതെ അറബി ബെല്‍റ്റ് കൊണ്ട് അടിക്കുന്നു. വീട്ടിലുള്ള
മന്ദബുദ്ധിയായ അറബി ചെറുക്കനാവട്ടെ കിട്ടുന്നിടത്തുവച്ചെല്ലാം അശ്വതിയെ
ദേഹോപദ്രവമേല്‍പ്പിക്കുന്നു. 65 പിന്നിട്ട കിളവന്‍ അറബിപോലും
ലൈംഗികചുവയോടെയാണ് അവളെ നോക്കുന്നത്. സഹികെട്ട് വീട്ടില്‍ നിന്ന്
ഒളിച്ചോടുന്ന അശ്വതി ഏറെനാളത്തെ അലച്ചിലിനൊടുവില്‍ എത്തിപ്പെടുന്നതും
അറബികളുടെ കൈകളില്‍. മരുഭൂമിയില്‍ ആടിനെ വളര്‍ത്തുന്ന അറബികള്‍ തങ്ങളുടെ
വാഹനത്തില്‍ കയറ്റി അശ്വതിയെ ഫാമിലെത്തിക്കുന്നു. അന്നു രാത്രി അവളെ
ശാരീരികമായി ഉപയോഗപ്പെടുത്തുകയാണ് ലക്ഷ്യം. മലയാളി ആട്ടിടയന്റെയും
ഡ്രൈവറുടെയും അവസരോചിത ഇടപെടലാണ് ആ കാമഭ്രാന്തന്മാരില്‍ നിന്ന് അശ്വതിയെ
രക്ഷപ്പെടുത്തുന്നത്. ബഷീര്‍ എന്ന ആട്ടിടയന്‍ ഇതിന്റെ പേരില്‍ ക്രൂരമായി
പീഡിപ്പിക്കപ്പെടുന്നു. മണ്‍വെട്ടി കൊണ്ട് അവര്‍ ബഷീറിനെ
അടിച്ചുകൊല്ലുന്നു. ഇങ്ങനെ ചിത്രത്തിലുടനീളം അറബി എന്ന വില്ലന്‍
നിറഞ്ഞുനില്‍ക്കുന്നു. സിനിമ കണ്ടിറങ്ങുമ്പോള്‍ പിന്നില്‍ നിന്ന് ഒരു
അമുസ്‌ലിം സ്ത്രീ പറയുന്നതു കേട്ടു ”വല്ലാത്തൊരു ദുഷ്ടന്മാരാണല്ലേ ഈ
അറബികള്‍?” ഗദ്ദാമ എന്ന കമല്‍ചിത്രം നല്‍കുന്ന സന്ദേശവുമിതാണ്. എത്ര
നീചന്മാരാണീ അറബികള്‍.

തന്നെ കൊണ്ടുവന്ന മലയാളിയുടെ അടുത്തെത്തിച്ചാല്‍ മതിയെന്നാണ് ആട്ടിടയനായ
ബഷീറിനോടും ഡ്രൈവറോടും അശ്വതി പറഞ്ഞത്. പക്ഷേ, അയാള്‍ ഏറ്റെടുത്തില്ല.
അവസാനം ഡ്രൈവര്‍ ഭക്ഷണവും വസ്ത്രവും നല്‍കി തന്റെ ചെറിയ മുറിയില്‍ അശ്വതിയെ
കിടത്തി പുറത്ത് വണ്ടിയില്‍ കാവല്‍ കിടക്കുന്നു. പുരുഷന്മാര്‍
താമസിക്കുന്നിടത്ത് സ്ത്രീയെ കണ്ടപ്പോള്‍ പോലിസ് ഇരുവരെയും പൊക്കുന്നു. 300
അടിയും മൂന്നുമാസം തടവും ശിക്ഷ വിധിക്കുന്നു, കോടതി. ചൂരല്‍ കൊണ്ട്
അശ്വതിയുടെ ശരീരത്തില്‍ അടിശിക്ഷ നടപ്പാക്കുന്ന ഒരു രംഗമുണ്ട്
ചിത്രത്തില്‍. ”ശരീഅത്ത് നിയമം ഇങ്ങനെയൊക്കെയാണ്” എന്നു
സാമൂഹികപ്രവര്‍ത്തകനായ റസാഖിനെക്കൊണ്ട് പറയിപ്പിക്കുമ്പോള്‍ മാത്രമാണ്
കമല്‍ ഈ ചിത്രത്തിലൂടെ പറയാതെ പറഞ്ഞതെന്താണെന്ന് നമുക്കു ബോധ്യമാവുക.

കമല്‍ ഒരുക്കിയ ഗദ്ദാമ ഒരു മലയാള ചിത്രമാണെങ്കിലും ആ ചിത്രത്തിന് ഒരുപാട്
ഹൃദയങ്ങളെ മുറിപ്പെടുത്താന്‍ കഴിയുമെന്നതില്‍ സംശയമില്ല. ഒരു മുസ്‌ലിം
പശ്ചാത്തലത്തിലുള്ള കഥ പറഞ്ഞാല്‍ ഗദ്ദാമ ശ്രദ്ധിക്കപ്പെടുകയില്ലെന്നും
നിര്‍മാതാവ് കുത്തുപാളയെടുക്കുമെന്നും കമലിനു നന്നായറിയാം. അതുകൊണ്ടു
തന്നെയാണ് അശ്വതിയെന്ന പട്ടാമ്പിക്കാരി പെണ്‍കുട്ടിയെ മുഖമക്കനയിട്ട്
പൊട്ട് മായ്പ്പിച്ച് കൊണ്ടുവന്നത്. അറബി ഒരു മുസ്‌ലിം ഗദ്ദാമയോടാണ് ഈ
ക്രൂരതകളത്രയും നടത്തിയതെങ്കില്‍ ഹൈന്ദവജനതയ്ക്ക് അറബികളോട് ഇത്ര വിരോധം
ജനിക്കുമായിരുന്നില്ല. ഭര്‍ത്താവ് മരണപ്പെട്ടതോടെ രണ്ടു കുടുംബങ്ങളുടെയും
ഭാരം ചുമലിലായ അശ്വതിയെന്ന മലയാളിപെണ്‍കുട്ടി പ്രാരാബ്ധങ്ങളില്‍ നിന്നുള്ള
മോചനത്തിനാണ് അറബിവീട്ടിലെ എച്ചില്‍പ്പാത്രം വൃത്തിയാക്കാന്‍
ഇറങ്ങിത്തിരിച്ചത്. ഗദ്ദാമകളായി ജീവിക്കുന്ന ലക്ഷക്കണക്കിനു സ്ത്രീകളുടെ
ദുരിതത്തിലേക്കും ആ തൊഴിലിടത്തില്‍ നടക്കുന്ന മനുഷ്യാവകാശധ്വംസനത്തിലേക്കും
തുറക്കേണ്ടിയിരുന്നു കമലിന്റെ കാമറക്കണ്ണുകള്‍. പക്ഷേ, ഗദ്ദാമ
പറയാനുദ്ദേശിച്ചത് അതാണെങ്കിലും പറഞ്ഞുവന്നപ്പോള്‍ സംഭവിച്ചത്
അറബ്‌വിരോധമായെന്ന് മാത്രം.

കുറഞ്ഞ വേതനത്തിനു തൊഴിലെടുക്കുന്നവരാണ് ഗദ്ദാമമാര്‍.
ഒഴിവുദിവസങ്ങളില്ലെന്നു മാത്രമല്ല, രാത്രിയില്‍ ഉറങ്ങാന്‍ കിട്ടുന്ന നാലോ
അഞ്ചോ മണിക്കൂര്‍ മാത്രമാണ് പലര്‍ക്കും ജോലിയില്ലാത്ത സമയം. അറബ് ലേബര്‍
നിയമത്തില്‍പ്പോലും ഉള്‍പ്പെടാതെ, അടിമകളെപ്പോലെ അറബ് വീടിന്റെ കനത്ത
മതില്‍ക്കെട്ടിനുള്ളില്‍ ജീവിക്കുന്ന നിരവധി പേരുണ്ട്. ശാരീരകവും
മാനസികവുമായ പീഡനമനുഭവിച്ച് ജീവിക്കുന്ന ആ സഹോദരിമാരുടെ ദൈന്യതയാര്‍ന്ന
ജീവിതമായിരുന്നു ഗദ്ദാമ വരച്ചുകാട്ടേണ്ടിയിരുന്നത്. ഇന്ത്യന്‍
ഭരണകൂടത്തിന്റെ കണ്ണുതുറപ്പിക്കാനും ലോകജനതയുടെ മനസ്സില്‍ ഈ
തൊഴില്‍സമൂഹത്തിന്റെ വേവലാതികള്‍ ചെന്നെത്താനും ഗദ്ദാമ എന്ന ചിത്രം
കാരണമാവേണ്ടിയിരുന്നു. ലോകത്തിലെ മനുഷ്യാവകാശപ്രവര്‍ത്തകര്‍ക്ക്
ഏറ്റെടുത്തു നടത്താവുന്ന നല്ലൊരു പ്രമേയത്തെ കുടുസ്സായ അറബ് വിരോധത്തില്‍
തളച്ചിട്ട്, മലബാറിലെ ഹോംസിനിമകളുടെ നിലവാരത്തേക്കാളും താഴ്ന്നുപോയി
ഗദ്ദാമ.

പതിറ്റാണ്ടുകളായി സൗദിയില്‍ പ്രവാസജീവിതം നയിക്കുന്ന കെ.യു. ഇഖ്ബാല്‍ എന്ന
പത്രപ്രവര്‍ത്തകന്റേതാണ് ഗദ്ദാമയുടെ കഥ. കമല്‍ തിരക്കഥയും കെ.
ഗിരീഷ്‌കുമാര്‍ സംഭാഷണവും നിര്‍വഹിച്ച ഗദ്ദാമയില്‍ പറഞ്ഞവിധമുള്ള ഒരു
അറബ്‌സമൂഹത്തെ ഇഖ്ബാല്‍ നാളിതുവരെയുള്ള സൗദിജീവിതത്തില്‍ കണ്ടിട്ടുണേ്ടാ?
ജയില്‍വാര്‍ഡനായ അറബിസ്ത്രീ പോലും പരുക്കനായാണ് ചിത്രത്തില്‍
പെരുമാറുന്നത്. എന്നാല്‍, യഥാര്‍ഥ അറബ് പോലിസുകാര്‍ സലാം പറഞ്ഞ്
ക്ഷേമാന്വേഷണം നടത്തിയാണ് കുറ്റവാളികളോടുപോലും പെരുമാറുകയെന്ന്
ഒരിക്കലെങ്കിലും അറബ് രാജ്യത്തെ പോലിസ് സ്റ്റേഷന്‍ കയറിയ
ഏതൊരാള്‍ക്കുമറിയാവുന്നതാണ്. അറബ് സംസ്‌കാരത്തിനും ജനതയ്ക്കും നേരെ
ഇത്തരത്തില്‍ അസത്യങ്ങളെഴുന്നള്ളിച്ച് കമല്‍ ആരുടെ കൈയടിയാണ്
പ്രതീക്ഷിക്കുന്നത്? അറബ് ജനതയുടെ കാരുണ്യത്തിന്റെ പങ്കുപറ്റിയാണ് കേരളവും
കേരളീയരും ഇന്നു ജീവിക്കുന്നത്. എല്ലാ അറബികളും നല്ലവരാണെന്നോ
അശ്വതിയെപ്പോലെ ദുരിതം പേറുന്ന ഗദ്ദാമമാരില്ലെന്നോ ഈയുള്ളവന്
അഭിപ്രായമില്ല. പക്ഷേ, കമല്‍ പറഞ്ഞപോലെ അറബികളെല്ലാം സ്ത്രീലമ്പടന്മാരും
ക്രൂരന്മാരുമാണെന്ന് ഒരുതവണയെങ്കിലും മരുഭൂമിയില്‍ കാലുകുത്തിയ ഒരു
മലയാളിക്കും അഭിപ്രായമുണ്ടാവുമെന്നു തോന്നുന്നില്ല.

അറബ് രാജ്യത്ത് തന്നെ ചിത്രീകരിച്ച ഗദ്ദാമ ഉയര്‍ത്തുന്ന സന്ദേശം ഏറെ
അപകടകരമാണ്. തിന്നും കുടിച്ചും സുഖിച്ചും ജീവിക്കുന്ന മനസ്സിനും
ശരീരത്തിനും ദുര്‍മേദസ്സ് പിടിപെട്ടവരായാണ് അറബികളെ
ചിത്രീകരിച്ചിരിക്കുന്നത്. ഇത്തരം ആളുകളുണ്ടാവാം ഏതു സമൂഹത്തിലും!
സൗമ്യയെന്ന പെണ്‍കുട്ടിയെ തീവണ്ടിയില്‍ നിന്നു തള്ളിയിട്ടു ക്രൂരമായി
പീഡിപ്പിച്ച ഗോവിന്ദച്ചാമിയെന്ന തമിഴനെ മുന്‍നിര്‍ത്തി
തമിഴ്‌നാട്ടുകാരെല്ലാം ഇത്തരക്കാരെന്നു കമല്‍ പറയുമോ?
ചിത്രത്തിലൊരിടത്തെങ്കിലും മനുഷ്യസ്‌നേഹികളായ അറബികളെ ചേര്‍ക്കാമായിരുന്നു.
അരനൂറ്റാണ്ടിലേറെ കാലമായി അന്നവും അഭയവും തന്ന് മലയാളിയെ പോറ്റിവളര്‍ത്തിയ
ജനതയ്ക്കു കമല്‍ മലയാള സിനിമയിലൂടെ നല്‍കിയ ഉപഹാരം ബഹുഭേഷായിട്ടുണ്ട്.
ഈവിധം തന്നെ വേണം ഉണ്ട ചോറിനു നന്ദി കാണിക്കാന്‍.

ഈ ചിത്രം ചര്‍ച്ചചെയ്യപ്പെടേണ്ടിയിരുന്നത് ഗദ്ദാമമാരുടെ
ജീവിതമായിരുന്നു. പക്ഷേ, ചര്‍ച്ചയാവുന്നത് അറബികളുടെ ക്രൂരതയാണെന്ന്
മാത്രം. അശ്വതിയെന്ന ഇരയുടെ അഭിനയമികവിനുവേണ്ടി കമല്‍ ഒരുക്കിയ
തിരക്കഥാരൂപം ഒരു സംസ്‌കാരത്തിന്റെമേലുള്ള കടന്നാക്രമണമായിപ്പോയി. അറബികള്‍
ആട് ഫാമില്‍ നമസ്‌കരിക്കുമ്പോഴാണ് മലയാളിയായ ആട്ടിടയന്‍ അശ്വതിയെ
രക്ഷപ്പെടുത്തുന്നത്. നമസ്‌കാരം കഴിഞ്ഞശേഷം വ്യഭിചരിക്കാനാണ് അവരുടെ
പദ്ധതിയെന്ന് ബോദ്ധ്യമാവുന്ന രീതിയിലാണ് ചിത്രീകരണം. ഒരേ സമയം മതാചാരങ്ങള്‍
പാലിക്കുകയും ധാര്‍മികതയ്ക്കു നിരക്കാത്ത പ്രവൃത്തികള്‍ നിര്‍വഹിക്കുകയും
ചെയ്യുന്നവരാണ് അറബിക(മുസ്‌ലികളും)ളെന്ന് വരുത്താനുള്ള ശ്രമം.
വേട്ടക്കാരന്റെ വേലത്തരങ്ങള്‍ പൊലിപ്പിച്ചെങ്കിലേ ഗദ്ദാമയെന്ന ഇരയ്ക്ക്
പ്രാധാന്യം കൈവരുകയുള്ളൂവെന്ന് കമലിനറിയാം. പക്ഷേ, വേട്ടക്കാരന്‍ മറ്റൊരു
രാജ്യവും അവിടത്തെ പൗരന്മാരുമാണെന്ന ബോധത്തില്‍ അല്‍പ്പം
മാന്യതയാവാമായിരുന്നു.

വിധവകളും നിരാലംബരുമായ ആയിരക്കണക്കിനു മലയാളിപ്പെണ്ണുങ്ങള്‍ അറബ്
രാജ്യത്തേക്ക് വിമാനം കയറിയാണ് തങ്ങളുടെ അടുപ്പില്‍ തീ പടര്‍ത്തിയത്.
മക്കളെ കെട്ടിച്ചയച്ചും വീടുണ്ടാക്കിയും പഠിപ്പിച്ചും മാതാപിതാക്കളെ
സംരക്ഷിച്ചും ജീവിക്കുന്ന ഈ ഗദ്ദാമമാര്‍ക്ക് ഇന്ത്യന്‍ ഭരണകൂടം ഒരു
സൗകര്യവും പരിഗണനയും നല്‍കുന്നില്ല. കനത്ത തുക ഏജന്റിന് നല്‍കി
ദുരിതക്കടലിലേക്ക് നീന്തുന്ന ആ സഹോദരിമാര്‍ക്ക് അതതു നാട്ടിലെ ഇന്ത്യന്‍
എംബസികളും വേണ്ടതൊന്നും ചെയ്യുന്നില്ല. യൂറോപ്യന്‍ രാജ്യങ്ങളിലെ ഹൗസ്
മെയ്ഡുമാര്‍ക്കുള്ള സൗകര്യങ്ങളുടെ പത്തിലൊന്ന് അറബ് രാജ്യത്ത്
ഇവര്‍ക്കില്ല. ഇത്തരം പൊള്ളുന്ന യാഥാര്‍ഥ്യങ്ങള്‍ പരാമര്‍ശിക്കുകപോലും
ചെയ്യാതെ അറബിയെന്ന വേട്ടക്കാരന്റെ പിന്നാലെ പോയ കമല്‍ ഗദ്ദാമയെന്ന
വിലാപകാവ്യത്തെ വക്രിച്ചുകളഞ്ഞു.

മതം, രാഷ്ട്രം, ജനത, നിയമം, നിയമപാലകര്‍ എന്നുവേണ്ട ഒരു രാജ്യത്തിന്റെ
സകലതിനെയും കമല്‍ പരിഹസിക്കുന്നുണ്ട് ചിത്രത്തില്‍. ഏതൊരു
രാജ്യത്തെക്കുറിച്ചായാലും ഇതു കടന്ന കൈയായിപ്പോയി. കമല്‍ എന്ന
മലയാളത്തിന്റെ പ്രിയസംവിധായകന്‍ പ്രവാസിപ്രശ്‌നങ്ങളിലിടപെട്ടില്ലെങ്കിലും വേണ്ട കിട്ടുന്ന ചോറില്‍ മണല്‍ വാരിയിടാതിരുന്നാല്‍ മതി.

Muslims are good for Britain

Muslims ‘are good for Britain,’

says Tony Blair’s sister-in-law

Lauren Booth

By
Mail On Sunday Reporter
Last updated at 3:49 PM on 13th February 2011

The sister-in-law of former Prime Minister Tony Blair said
yesterday that a rise

in the number of Muslims would be ‘good’ for
Britain.

Lauren Booth, who converted to Islam last year, told
the University of Essex’s

annual Islamic Conference in Colchester that
since becoming a Muslim she was

a ‘better worker’ and a ‘better mother’
to her two daughters.

Lauren Booth

Lauren Booth, who converted to Islam last year,
says that since becoming a

Muslim she is a ‘better worker’ and a ‘better
mother’ to her two daughters

Ms Booth was asked how her sister Cherie Blair and the former Prime Minister

had reacted to her conversion.

She replied: ‘My sister…recognises that it is a great faith that people follow.

Tony Blair is Tony Blair.’

Ms Booth told of the peace she had found when visiting a mosque in Iran.

‘It’s equivalent to having two spliffs and a bottle of wine,’ she said.

Tony and Cherie Blair

Lauren says her sister Cherie ‘recognises that it (Islam) is a great

faith that people follow. Tony Blair is Tony Blair’

Islamic Finance Institutions Poised for Record Yearly Gain


Persian Gulf Banks’ Debt Is Poised for Record Yearly Gain

Islamic bonds issued by financial services companies in the Persian Gulf are heading for their best year on record on prospects of debt restructuring and demand for higher-yielding assets in emerging markets.

Shariah-compliant debt from financial institutions in the six-nation Gulf Cooperation Council returned 15.7 percent so far in 2010, HSBC/NASDAQ Dubai GCC Financial Services US Dollar Sukuk Index shows, the most since HSBC started tracking their performance in July 2005. DIFC Investments LLC’s floating-rate note maturing in June 2012 gained 29 percent in price terms to 82.8 cents on the dollar, according to Bloomberg data. The 3.172 percent sukuk due September 2014 sold by Islamic Development Bank, a Jeddah-based multilateral lender, returned 9.9 percent, prices provided by Royal Bank of Scotland Group Plc show.

State-owned Dubai World reached an agreement with creditors in September to alter terms on $24.9 billion of borrowings, reducing the risk the state-owned company will default and bolstering investor appetite for debt from the region. Economic growth in the GCC will accelerate to 4.5 percent this year and 5.9 percent in 2011, from 0.4 percent last year, theInternational Monetary Fund said in its October Regional Economic Outlook report.

“Financials are among those names which have benefited from Dubai’s debt resolution and a greater risk appetite for regional bonds,” said Ahmed Talhaoui, the Abu Dhabi-based head of investment at Royal Capital PJSC, which is 44 percent-owned by United Gulf Bank BSC, an investment bank in Bahrain, said in an interview yesterday.

Banks Recovering

Funds focused on developing nations’ debt attracted $51.8 billion this year as of Nov. 17, exceeding annual tallies in EPFR Global data going back to 1995. Investors took money from emerging-market bond funds in the week ended Dec. 8, the Cambridge, Massachusetts-based research firm said in a Dec. 10 report.

Global sukuk returned 11.9 percent this year, according to the HSBC/NASDAQ Dubai US Dollar Sukuk Index. Bonds in developing markets gained 13.1 percent, JPMorgan Chase & Co.’s EMBI Global Diversified Index shows. Islamic bonds in the GCC returned 12.5 percent, theHSBC/NASDAQ Dubai GCC US Dollar Sukuk Index shows.

Gulf banks are showing signs of recovery after spending more than $20 billion on loan loss provisions and investment impairments since 2008, Standard & Poor’s said in a report Sept. 1. Lenders in the United Arab Emirates are “cleaning up, internally,” by streamlining policies, loans and provisions, Abu Dhabi Commercial Bank PJSC’s Chief Executive Officer Ala’a Eraiqat said Oct. 20 at a conference in London.

Sound Footing

Dubai may sell stakes in some companies to the public to reduce debt as the Persian Gulf emirate alters loan terms and restructures two of its main investment groups, Dubai World and Dubai Holding LLC, Sheikh Ahmed bin Saeed Al Maktoum, chairman of the Dubai Supreme Fiscal Committee, told a conference in the emirate Nov. 28. Dubai is on sound financial footing, he said.

Dubai Islamic Bank PJSC’s floating-rate note maturing in March 2012 gained 6.9 percent this year to 92.13 cents on the dollar Dec. 10, Bloomberg prices show. The U.A.E.’s biggest bank that complies with Muslim banking rules raised its stake in mortgage lender Tamweel PJSC to 57.3 percent from 21 percent in September to help boost lending.

Dubai’s Islamic bonds led a rebound in Persian Gulf sukuk last week, ending the worst stretch of losses in 10 months. Average yields on Shariah-compliant bonds from the Gulf Cooperation Council fell 13 basis points, or 0.13 percentage point, to 5.71 percent on Dec. 10, according to theHSBC/NASDAQ Dubai GCC Dollar Sukuk Index.

Preferring Sovereigns

Sovereign sukuk from the Gulf will be favored over Islamic bonds offered by financial companies, according to NCB Capital in Riyadh.

“Much of the bounce-back is over and now it’s going to be more measured growth in returns when compared to this year,” Jarmo Kotilaine, chief economist at NCB Capital, said in a phone interview yesterday. “Investors are more likely to look for opportunities in the regional utilities and solid sovereign credits rather than a story” tied to restructuring, he said.

Sales of Shariah-compliant bonds, which pay returns based on assets to comply with Islam’s ban on interest, dropped this year as debt restructuring in the Middle East crimped demand. Global issuance fell 27 percent to $14.5 billion in 2010 from a year earlier and a record $31 billion sold in 2007, according to data compiled by Bloomberg. Offerings from the six-nation GCC dropped 34 percent to $4.4 billion.

Cheaper Financing

The difference between the average yield for sukuk and the London interbank offered rate narrowed 32 basis points last week to 315, according to the HSBC/NASDAQ Sukuk Index. In the GCC, which includes Qatar, the United Arab Emirates and Kuwait, the gap shrank 32 basis points to 389.

The yield on Malaysia’s 3.928 percent Islamic note due June 2015 rose 22 basis points last week to 3.14 percent, according to prices provided by Royal Bank of Scotland Group Plc. The rate on Indonesia’s 8.8 percent bond maturing April 2014 climbed 18 basis points to 3 percent.

The extra yield investors demand to hold Dubai’s government sukuk rather than Malaysia’s narrowed 36 basis points to 345 last week, the least in two months, data compiled by Bloomberg show.

Islamic banks linked to governments led the sale of Islamic bonds from the Gulf this year. Abu Dhabi Islamic Bank PJSC, the U.A.E.’s second-biggest Shariah-compliant lender, sold $750 million of sukuk in October and Qatar Islamic Bank SAQ, the nation’s biggest Islamic bank, raised $750 million in September. Islamic Development Bank sold $500 million of sukuk in October.

“These banks have been able to raise much cheaper financing through the bond market,” Usman Ahmed, a senior fund manager at Emirates NBD Asset Management, which oversees $300 million of bonds at the unit of the U.A.E’s biggest lender, said in an interview yesterday. “These deals have been attractive to the foreign investors who are looking to avoid direct real- estate exposure and seeking safer investments.”

To contact the reporters on this story: Haris Anwar in Dubai on Hanwar2@bloomberg.net;

One Thousand Years of Missing History

One Thousand Years of Missing History

Professor Salim T S Al-Hassani*

Table of contents

1. Illuminating words

2. Academic voices

3. The Dark Ages revisited

4. Instances of creative contributions

5. Notes and references

***

Note of the editor

The following article is a newly edited and augmented version of an essay presented first by Professor Al-Hassani, the Chairman of FSTC, at the conference “La Deuda Olvidada de Occidente “(The forgotten debt of the West) organised in Madrid in 21-26 October 2003 by the Fundacion La Huella Arabe. An earlier version was published on www.MuslimHeritage.com in 2004. © FSTC 2004-2010.

***

 

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Figure 1: HRH Prince Charles of Wales. (Source).

1. Illuminating words

In a memorable lecture on “Islam and the West” presented on 27th October 1993 in Oxford, HRH Prince Charles of Wales said the following decisive sentences:

“If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilisation owe to the Islamic world. It is a failure, which stems, I think, from the straight-jacket of history, which we have inherited. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and system of belief, we have tended to ignore or erase its great relevance to our own history [1].”

 


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Figure 2: HRH The Prince of Wales lecturing on “Islam and the West” at the Oxford Centre for Islamic Studies on 27 October 1993. See the full text of the conference. (Source).

Figure 3: Mrs. Carleton S. Fiorina, chairman, president, and CEO of Hewlett-Packard Company (1999-2005). (Source).

There are many instances of distorted history, and many works have given attention to this matter [2]. In this presentation focus will be on the other manner by which history is distorted: that is, the suppression of centuries of contribution to modern civilisation by the Muslim world. This negligence is apparent in academia, in the media and in the educational curriculum and associated history books, especially those aimed at the general public. The focus on this issue is to alert communities as to the particular significance of the Muslim civilisation and its historical role in giving birth to much of modern science and technology.

The following words by a famous lady well describes this situation and the debt that world history owes to the civilisation created by Muslims. They were pronounced by Mrs. Carleton S. Fiorina, chairman, president, and CEO of Hewlett-Packard Company (1999-2005) in a discourse on 29 September 2003:

“There was once a civilization that was the greatest in the world. It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts. Within its dominion lived hundreds of millions of people, of different creeds and ethnic origins.

One of its languages became the universal language of much of the world, the bridge between the peoples of a hundred lands. Its armies were made up of people of many nationalities, and its military protection allowed a degree of peace and prosperity that had never been known. The reach of this civilization’s commerce extended from Latin America to China, and everywhere in between.

 

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Figure 4: Map of the Muslim World around 1400. The geographical extent of the classical Muslim civilisation covers large parts on three continents: Asia, Africa and Europe. (Source).

And this civilization was driven more than anything, by invention. Its architects designed buildings that defied gravity. Its mathematicians created the algebra and algorithms that would enable the building of computers, and the creation of encryption. Its doctors examined the human body, and found new cures for disease. Its astronomers looked into the heavens, named the stars, and paved the way for space travel and exploration. Its writers created thousands of stories. Stories of courage, romance and magic. Its poets wrote of love, when others before them were too steeped in fear to think of such things.

When other nations were afraid of ideas, this civilization thrived on them, and kept them alive.

When censors threatened to wipe out knowledge from past civilizations, this civilization kept the knowledge alive, and passed it on to others. While modern Western civilization shares many of these traits, the civilization I’m talking about was the Islamic world from the year 800 to 1600, which included the Ottoman Empire and the courts of Baghdad, Damascus and Cairo, and enlightened rulers like Suleiman the Magnificent.

Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage. The technology industry would not exist without the contributions of Arab mathematicians. Sufi poet-philosophers like Rumi challenged our notions of self and truth. Leaders like Suleiman contributed to our notions of tolerance and civic leadership. And perhaps we can learn a lesson from his example:

It was leadership based on meritocracy, not inheritance. It was leadership that harnessed the full capabilities of a very diverse population–that included Christianity, Islamic, and Jewish traditions. This kind of enlightened leadership — leadership that nurtured culture, sustainability, diversity and courage — led to 800 years of invention and prosperity [3].”

 

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Figure 5a-b: Did modern Civilisation really rise from nothing? In contrast to the prevalent view in most Western school curricula and media culture, these two diagrams show that the classical Muslim world was the seat of a creative knowledge revolution that lasted for several centuries and was the ferment of European renaissance. See: Salim Al-Hassani Innovation in the Islamic World: Learning from the Past to Design the Future.

2. Academic voices

Among the academic voices who followed in similar foot steps, there is nothing better than to resort to John Glubb here who, in his History of the Arab People, tells us:

“Modern oriental studies have proved the falsity of this historical propaganda (the Idea of the 16th-17th century Renaissance, and that nothing happened between the 450s, the fall of the Roman empire, and such Renaissance), although the latter is still widely believed by the general public. Unfortunately, a great part of the educational world still adheres to these ancient taboos and the period of some five or six centuries, which separates the decline of Rome from the Norman invasion of England, is omitted from school curricula and from public examination. As is always the case, this falsification of history for propaganda purposes has injured us more than anyone else, and has largely been responsible for the many political errors, which our governments have committed in the Middle East in the last sixty years.

The history of ‘progress’, the rise of man from a primitive state to his modern condition, is a fascinating story. The interest is lost, however, when the continuity is concealed by the omission of periods of several centuries and the presentation of bits and pieces of history, gathered from here and there, in accordance with our own emotional prejudices or our national vanity [4].”

 

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Figure 6: Illustration by Al-Biruni of different phases of the moon, from a manuscript of the Persian translation of his astronomy book Kitab al-tafhim li-awa’il sina’at al-tanjim (Book of Instruction in the Elements of the Art of Astrology). To read the English translation online, click here.

Of course Glubb only tells of those centuries up to 1066 (the time of the Norman invasion), but the whole period 450-1492, in fact is passed over as Dark Ages, and is altogether ignored as far as science and civilisation are concerned. At best, this time span is termed as “middle age”, an intermediary period, a uniform bloc, “vulgar centuries” and “obscure times”, as Pernoud says [5].

One challenges any audience to pick ten history books, look into them to find that in at least nine, the presentation of scientific achievements jumps from some Greek names of the late Antiquity, whomsoever it is, whether Ptolemy, Archimedes, or Galen, straight to Leonardo da Vinci, Copernicus and Galileo, consequently ignoring scientific and technological events of a period of 1000 years between the 6th and the 16th century, as if it were a sterile period. The same holds with respect to curricula at schools and colleges. More disastrously, even, as the curious audience can gather, from universities, too. How is it that higher learning institutions teach that nothing happened over a thousand years? This is not just beyond comprehension, but violates academic rules of rigorous questioning. Students, who are trained to think critically, suddenly face a sudden and not explained gap, darkness surrounding ten centuries, then suddenly history resumes moving and events happen, as if by miracle, all at once in the Renaissance. It defies logic. Things, as any scientist knows, do not appear by chance. Continuity is basic especially in the birth and rise of sciences; it is almost so in every other field of study.

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Figure 7: Original drawing of the 3rd water raising machine described by Al-Jazari in his Kitab ma’rifat al-hiyal al-handasiya (The Book of Knowledge of Ingenious Devices) completed in 1206. See Salim T. S. Al-Hassani and Colin Ong Pang Kiat, Al-Jazari’s Third Water-Raising Device: Analysis of its Mathematical and Mechanical Principles. Click here to view the animation of the machine.

3. The Dark Ages revisited

How did we get many of the symbols of our modern life? By chance? Out of nowhere? Certainly not.

The forgotten period of ten centuries set aside as ‘vulgar and dark’ and given scant notice in books, curricula and at universities is actually the period when the grounds of modern science were mapped out and amplified.

It is the period when appeared the ten decimals (the Arabic numerals, our 1, 2, 3…, as a much easier way than the Latin i, ii, iii…, in handling calculations). It is then that algebra was created from scratch, derived from the rules, concepts and procedures exposed in the founding book Kitab al-jabr wa-’l-Muqabala by Muhammad ibn Musa Al-Khwarizmi, a mathematician of 9th-century Baghdad. It is from the Latin translation of his name that the term ‘Algorism’ was extracted [6].

Is it logical and credible to describe these missing centuries therefore as the Dark Ages, we should ask?

 

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Figure 8: Virtual reconstruction of Al-Jazari’s third pump by FSTC. (Source). Fig. 9: Drawing of the six-cylinder pump invented by Taqi al-Din ibn Ma’ruf and described by him in 1551 in his treatise Al-Turuq al-saniya fi al-’ alat al-ruhaniya (Chester Beatty Library in Dublin, Arabic MS 5232, p. 38). See Salim Al-Hassani, The Machines of Al-Jazari and Taqi al-Din.

It was during this period that the modern observatory was born, in Baghdad, Damascus, Isfahan, Maragha, Samarkand and Istanbul, in particular, just as Sayili, Sédillot, Dreyer and Hetherington show us [7]. It was during these centuries that the majority of our stars were given Arabic based names, and that astronomers gained a precise and experimentally valid understanding of the motions of the planets and that they built certain mathematical models that will inspire Copernicus in expounding the heliocentric hypothesis [8].

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Figure 9: Drawing of the six-cylinder pump invented by Taqi al-Din ibn Ma’ruf and described by him in 1551 in his treatise Al-Turuq al-saniya fi al-’alat al-ruhaniya (Chester Beatty Library in Dublin, Arabic MS 5232, p. 38). See Salim Al-Hassani, The Machines of Al-Jazari and Taqi al-Din.

It was during this period that we have the beginning of the modern institutions, Parliament and the exchequer, which were subject to great Islamic influence [9].

“It is during this period we have the birth of the universities, again thanks to Islamic influence”, as asserted by Castro and Ribera who highlighted the cultural legacy of the Muslims, but also of the Jews and Christians working together in Muslim Spain, al-Andalus [10].

It is during this period we recognise the beginning of naturally based medicines and hospitals, again with Muslim influence through the encouragement of doctors and physicians, as was the customin the Muslim world, from all faiths and groups.

The birth of the Gothic in architecture, and the beginnings of modern musical theory also belong to this so-called Dark Ages [11]. It was then when the carpet was brought to England by Princess Eleanor from Spain to enhance her new English home.

It was during this period that we have the birth of many of our engineering devices, and modern technology, as the works by Al-Jazari and Taqi al-Din, testify [12]. How else, and from where, indeed, do many of our mechanical devices come from if that period was dark? They certainly did not appear by chance in the 15th century.

 

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Figure 10a-c: Parallel views of the virtual reconstruction of the pump. To view animations, click here and here. See also Salim Al-Hassani and Mohammed A. Al-Lawati, The Six-Cylinder Water Pump of Taqi al-Din: Its Mathematics, Operation and Virtual Design.

Concerning medicine, pharmacy and surgery, a great progress happened in the same centuries, when the fundamentals of the instruments, such as the forceps, the catgut suture and the palletising of pharmaceutical granules we have today were designed and made by that great mind of the age Abu ‘l-Qassim al-Zahrawi [13].

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Figure 11: Front cover of the Latin translation of Al-Zahrawi’s influential medical book Al-Tasrif liman ‘ajaza ‘an al-ta’lif: Liber theoricae necnon practicae Alsaharavii, edited by Paolo Ricci (Augsburg: Impensis Sigismundi Grimm & Marci Vuirsung, 1519). (Source).

Chemistry too knew an unprecented development, and the workshops of Muslim chemists were so complex that they prefigure the modern laboratory. In this context, the experimental method was born and extensively used in accordance with Islamic antecedents as the sources cited herein can demonstrate [14].

It was during the period of the so-called Dark Ages, most of all, that the largest cultural exchanges between East and West took place [15].

Trade and pilgrims brought together Muslims, Christians, Jews, Chinese and Hindus in great exchanges of ideas and learning [16]. The translators did the same, too, especially in the great Spanish city of Toledo and in Sicily [17]. The Crusaders went east and brought many trades, skills, and aspects of learning back to the West, as Prutz superbly explains [18]. Sarton, in his large Introduction to the History of Science, shows how science in that period was so universal, in fact more universal, by harnessing the skills of so many races and faiths as never had been the case [19]. The Islamic scientific tradition itself involved the largest number of faiths and ethnic groups in a shared experience that has never been equalled. And which serves to our very modern world.

 

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Figure 12a-b: Arabic botanical manuscript from the 15th century arranged in alphabetical order with illustrations of plants in vivid colours at Princeton University Library, MS 583H, © Princeton University Library, Department of Rare Books and Special Collections. See the electronic edition of the manuscript.

4. Instances of creative contributions

In the West it has inevitably been the tradition to highlight Eurocentric culture based on endorsing and attributing all exclusively and solely to the Roman and Greek cultures. Even until quite late in the 20th century, grammar schools in the UK taught history from the Roman perspective, not unnaturally since Latin and Attic Greek with their literary contributions were de rigueur.

The historian Sarton beautifully describes continuity in science and technology as a ‘stately chariot’, stopping to change horses in the neighbourhood of an inn:

“The old Muslim postillions are being thanked and new ones are taking charge. The chariot is stopped, but the fresh horses are pawing the ground impatiently… It is the same old chariot, but the horses and postillions are changed from time to time, and the people riding in it change, too, one by one… It is a chariot that never comes back. It goes on and on as the spirit of mankind moves it; it has been driven by the Greeks, by Romans, by people of all kinds, lately by Muslims, now by Jews and Christians [20].”

Consequently, why shall we ignore and leap over these centuries and thus overlook the true origins of our modern civilisation? Why obscure the vital fact that all races and faiths are equally gifted, and that instead of hostility and strife, we can all live together taking the best from each other as the history of civilisation and learning has shown?

It is then quite appropriate to conclude with an extract from a speech delivered by The former Belgium Minister of Culture Paul Van Grembergen at the Congress of UMIVA on “Treasures of Islam” held in Antwerp, Belgium, on 22 March 2003:

 


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Figure 13: The beginning of the first article of Part I of a manuscript of Kitab Al-Tasrif liman ‘ajaza ‘an al-ta’lif by Al-Zahrawi. The page shows his definition of medicine, quoted from Al-Razi, as the preservation of health in healthy individuals and its restoration unto sick individuals as much as possible by human abilities. (Source).

Figure 14: Mr. Paul Van Grembergen, Belgian former minister.

“These Islamic values that are reflected by the great Islamic civilisation have contributed to the progress and development of our Western society. Knowledge is clearly the key to development. Thanks to the knowledge and the intellect of the Muslim scientists, we were able to benefit from mathematics, philosophy, anatomy, chemistry, astronomy etc …The great writer Ibn Khaldun, who built the foundation for sociology and anthropology with his work Al-Muqaddima in the 14th century, is one example. His method is still being discussed in our universities. Contemporary astrologers base a great deal on the exact calculations of Ibn Umar al-Sufi to orientate in the universe. It was Al-Khwarizmi who made a breakthrough in mathematics in the 11th century. His calculations and formulas are nowadays still taught as the well-known algorithms. Also, our word “zero” originates from the Arabic word sifr. The great European explorers and geographers used to base their expeditions on the exact and complete works of the North Africans Al-Idrisi and Ibn Battuta. Thanks to the noble dedication of Harun al-Rashid who translated Greek works in Baghdad in the 9th century and also thanks to the analytical mind of Averroës (Ibn Rushd) in the 12th century, we were able in Europe to rediscover an enriched Greek philosophy. In other words, thanks to Islam, knowledge was preserved, further developed and passed on and this is without any doubt one of the important treasures of Islam.”

5. Notes and references

[1] HRH The Prince of Wales lecturing on “Islam and the West” at the Oxford Centre for Islamic Studies on 27 October 1993; read the full text of the conference.

[2] D.H. Fischer, Historians’ fallacies, London: Routledge & Kegan Paul, 1971; J. Fontana: The Distorted Past, Blackwell, 1995; G. Fisher, The Barbary Legend, Oxford, 1957; P. Geyl, Use and Abuse of History, Yale University Press, 1955.

[3] Carly Fiorina, “Vision 2010: U.S. & Arab Economic Opportunities”, U.S.-Arab Economic Forum, 29 September 2003, Detroit, Michigan. Read online here; reproduced by ArabicNews.

[4] John Glubb, A Short History of the Arab Peoples, Hodder and Stoughton, 1969, pp. 289-90.

[5] Régine Pernoud, Pour en finir avec le Moyen Age. Paris: Editions du Seuil, 1977, p. 17. See on this point Salim T S Al-Hassani Filling the Gap in the History of Pre-Modern Industry: 1000 Years of Missing Islamic Industry.

[6] A. Djebbar, Une Histoire de la science arabe. Paris: Le Seuil, 2001.

[7] A. Sayili, The Observatory in Islam, Turkish Historical Society, Ankara, 1960; B. Hetherington, A Chronicle of Pre-Telescopic Astronomy, John Wiley and Sons, Chichester, 1996; J. L. E. Dreyer, A History of Astronomy from Thales to Kepler, Dover Publications Inc, New York, 1953; L. Sédillot, Mémoire sur les instruments astronomique des arabes, Mémoires de l’Académie Royale des Inscriptions et Belles Lettres de l’Institut de France 1: 1-229; Reprinted in Frankfurt, 1985.

[8] P. Kunitzsch, The Arabs and the Stars: Texts and Traditions on the Fixed Stars, and their Influence in Medieval Europe. Aldershot: Varorium, 1989.

[9] C. H. Haskins, Studies in the History of Mediaeval Science. New York: Frederick Ungar Publishing Co, 1967.

[10] A. Castro, La realidad historica de Espana. Edited by Paulino Garagorri with additions and corrections from Castro’s papers. 2nd edition. Madrid: Alianza-Alfaguara, 1974; A.Castro: The Spaniards. An Introduction to their History. Trans. Willard F. King and Selma L. Margaretten. Berkeley, The University of California Press, 1971; J. Ribera, Disertaciones Y Opusculos, 2 vols. Madrid, 1928.

[11] T. Burckhardt, Moorish Culture in Spain. London: George Allen & Unwin, 1972; M. S. Briggs, Architecture, in The Legacy of Islam, edited by T. Arnold and A. Guillaume, Oxford University Press, 1931, pp 155-79; M. Brett, “Marrakech”, Dictionary of the Middle Ages; op. cit., vol. 8; pp. 150-1; T.Burckhardt, Fez City of Islam. Cambridge: The Islamic Text Society, 1992.

[12] D. Hill, Islamic Science and Engineering. Edinburgh: Edinburgh University Press, 1993.

[13] D. Campbell, Arabian Medicine and its Influence on the Middle Ages. Amsterdam: Philo Press, 1926; reprinted 1974.

[14] E. J. Holmyard, Makers of Chemistry. Oxford: Claredon Press, 1931; J. Ruska: “Al-Rasi (Rhases) als Chemiker”, Zeitschrift fur Angewandte Chemie 35, 1912, pp. 719-24; J. Ruska: “Die Alchemie ar-Razis”, Der Islam 22, 1935, pp. 281-319.

[15] C. Burnett, The Introduction of Arabic Learning into England. The Panizzi Lectures, 1996; The British Library; 1997; W. Durant, The Age of Faith. New York: Simon and Shuster, 6th printing 1950.

[16] D. Abulafia, “The Role of Trade in Muslim-Christian Contact during the Middle Ages” in The Arab Influence in Medieval Europe, Edited by D. A. Agius and R. Hitchcock. Ithaca Press, Reading, 1994, Pp. 1-24; M. Amari, I Diplomi arabi del reale archivio Fiorentino, Florence, Lemonnier, 1863.

[17] Burnett, C., and Jacquard, D. (eds.), Constantine the African and ‘Ali ibn al-Magusi: The Pantegni and Related Texts. Leiden: Brill, 1994; N. Daniel, The Arabs and medieval Europe. Longman/Librarie du Liban, 1975.

[18] H. Prutz, Kulturgeschichte der kreuzzuge, Berlin, 1883.

[19] G. Sarton, Introduction to the History of Science. 3 vols. Baltimore: The Williams and Wilkins , 1927-48.

[20] G. Sarton, Introduction to the History of Science, op. cit., vol. 2, p. 109.

*Emeritus Professor at the University of Manchester and Chairman of the Foundation for Science, Technology and Civilisation (FSTC), Manchester, UK.

by: FSTC Limited, Wed 17 February, 2010


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Al-Jazari: The Mechanical Genius

Al-Jazari: The Mechanical Genius

Professor Salim T S Al-Hassani *

Al-Jazari was the most outstanding mechanical engineer of his time. His full name was Badi’ al-Zaman Abu-’l-’Izz Ibn Isma’il Ibn al-Razzaz al-Jazari. He lived in Diyar-Bakir (in Turkey) during the 6th century H (late 12th century-early 13th century CE).

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Figure 1: Wash-basin in the form of a peacock described by Al-Jazari in Kitab fi Ma’rifat al-Hiyal al-Handisayya. Manuscript copied in Sha’ban 6002/ March 1205. (Source).

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Figure 2 a-b:

He was called Al-Jazari after the place of his birth, Al-Jazira, the area lying between the Tigris and the Euphrates in Mesopotamia. Like his father before him, he served the Artuqid kings of Diyar-Bakir for several decades (at least between 570 and 597 H/1174-1200 CE) as a mechanical engineer. In 1206, he completed an outstanding book on engineering entitled Al-Jami’ bayn al-’ilm wa-’l-’amal al-nafi’ fi sinat’at al-hiyal in Arabic. It was a compendium of theoretical and practical mechanics. George Sarton writes: "This treatise is the most elaborate of its kind and may be considered the climax of this line of Muslim achievement" (Introduction to the History of Science, 1927, vol. 2, p. 510).

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Figure 3: Model of a blood letting device as described by Al-Jazari and reconstructed in 1977. It measured the blood lost during phlebotomy (blood-letting) sessions, a popular therapy in the Islamic medieval world. Two scribes are seated above the device and their actions describe the amount of blood to be let. Currently on display in The Science and Art of Medicine (inventory number : 1981-1710). (Source).

Al-Jazari’s book is distinctive in its practical aspect because the author was a competent engineer and skilled craftsman. The book describes various devices in minute detail, providing hence an invaluable contribution in the history of engineering. British charter engineer and historian of Islamic technology Donald R. Hill (1974) who held a special interest in Al-Jazari’s achievements wrote:

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Figure 4: Al-Jazari’s water powered scribe clock brought back to life after 800 years by FSTC. The clock stands 1 metre high and half a metre wide; the scribe with his pen is synonymous to the hour hand of a modern clock. Click here to see the animation. (Source).

"It is impossible to over emphasize the importance of Al-Jazari’s work in the history of engineering, it provides a wealth of instructions for design, manufacture and assembly of machines."

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Figure 5: Picture of the internal structure of an automata for dispensating liquids. © JC Heuden at Virtual Worlds. (Source).

Al-Jazari described fifty mechanical devices in six different categories, including water clocks, hand washing device (wudhu’ machine) and machines for raising water, etc. Following the "World of Islam Festival" held in the United Kingdom in 1976, a tribute was paid to Al-Jazari when the London Science Museum showed a successfully reconstructed working model of his famous "Water Clock."

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Figure 6: The original drawing of the double action or reciprocating pump from Al-Jazari’s manuscript. Topkapi Palace Museum Library, Ahmet III, MS 3472. (Source).

Donald R. Hill translated into English Al-Jazari’s book in 1974, seven centuries and 68 years after it was completed by its author. Al-Jazari’s encyclopedic treatise includes six main categories of machines and devices. Several of the machines, mechanisms and techniques first appear in this treatise, later entering the vocabulary of European mechanical engineering. Among these innovations, we mention the double acting pumps with suction pipes, the use of a crank shaft in a machine, accurate calibration of orifices, lamination of timber to reduce warping, static balancing of wheels, use of paper models to establish a design, casting of metals in closed mould boxes with green sand, etc. Al-Jazari also describes methods of construction and assembly in scrupulous detail of the fifty machines to enable future craftsmen to reconstruct them.

Large image

Figure 7: 3D model recreated by FSTC of the double action pump of Al-Jazari. Click here to view the animation. ©FSTC 2009.

And he was successful in that, for many of his devices were constructed following his instructions. The work by Al-Jazari is also unique in the way that other writers often fail to give sufficient details, because – amongst other factors – they were not craftsmen themselves, or kept their secrets, or if they were craftsmen, they could have been illiterate. Al-Jazari in this respect was unique, and this gives his work immense value. His book, Hill states, is an absolute wealth of Islamic mechanical engineering.

In their paper on "Mechanical Engineering during the Early Islamic Period" (published in I. Mech. E, The Chartered Mechanical Engineer, 1978, pp. 79-83), C. G. Ludlow and A. S. Bahrani have raised the important point that it is more than likely that there is more on the subject in some of the thousands of Arabic manuscripts in the world libraries which have not yet been inspected closely, and obviously require looking into.

Hill, too, constantly raises the two major issues with respect to the history of engineering in general, and that of fine technology in particular. He first states the fact that the field, which is absolutely immense, is yet largely unexplored.

Large image

Figure 8: View of The Elephant Clock: Leaf from a manuscript of Al-Jazari’s Kitab fi macrifat al-hiyal al-handasiyya dated 715 H/1315 CE. (Source).

The other issue is related to fine technology. One of his concluding points states that "it is hoped that, as research proceeds, firmer evidence for the transmission of Islamic fine technology into Europe can be provided." Hill also offers some hints for such transmission. The most likely route was Spain. Such fine technology could have followed the same route as the astrolabe (itself part of this fine technology.) Apart from Spain, there were other possible lands of transfer: Sicily, Southern France, Italy, Byzantium and Syria during the Crusades. Hill is also right on a further account, that what will be seen in this work is just a fraction of the whole process, which, as with much else has hardly been explored.

The animation presented in figure 7 shows a virtual model of one of Al-Jazari’s water raising pumps. The details of this unique pump were obtained from his manuscript and Hill’s diagrams. We see two suction pumps in synchronous motion driven by a paddle wheel, which is driven by a water stream.

Large image

Figure 9: 3D model recreated by FSTC of the Elephant clock. Click here to view the animation. ©FSTC 2009.

The other animation is for a 3D model recreated from the description of the elephant clock as described by Al-Jazari (see below fig. 9). Full details of this animation are given in the works authored by the author and his collaborators published in the book 1001 Inventions: The Muslim Heritage in Our World (chief editor Salim al-Hassani, Manchester: FSTC, 2006) and in articles that can be consulted online on www.MuslimHeritage.com (see especially the two special folders devoted to Islamic technology: Al-Jazari and Taqi al-Din).

Large image

Figure 10: A table device automaton designed by Al-Jazari. Manuscript dated from the early 14th century (1315), copied in Syria by Farrukh ibn Abd al-Latif. Opaque watercolor, ink and gold on paper. © The Smithsonian Institution, Washington. (Source).

Large image

Figure 11: A large ewer held by a kneeling female attendant in a domed pavilion designed by Al-Jazari: once the bird whistles, water pours into a basin below; a duck then drinks the used water and releases it through its tail into a container hidden under the platform. © The Smithsonian Institution, Washington. (Source).

* Emeritus Professor at the University of Manchester and Chairman of The Foundation for Science, Technology and Civilisation (FSTC), Manchester, UK.

by: Professor Salim Al-Hassani, Fri 09 February, 2001


Related Articles:
The List of Al-jazari Articles Published on MH.com by: FSTC Limited
Some 800 years in the past, in 1206, a brilliant Muslim scholar died : Badi? al-Zaman Abu al-‘Izz ibn Isma?il ibn al-Razzaz al-Jazari. He was one of the most important inventors and mechanical engineers in the history of technology. His magnum opus book of mechanics, the famous Al-Jami? bayn al-?ilm wa ‘l-?amal al-nafi? fi sina?at al-hiyal (A Compendium on the Theory and Useful Practice of the Mechanical Arts) was the most significant treatise of the Islamic tradition of mechanical engineering and a ground breaking work in the history of mechanics.

Al-Jazari: 800 Years After by: FSTC Limited
Some 800 years in the past, in 1206, a brilliant Muslim scholar died : Badi? al-Zaman Abu al-‘Izz ibn Isma?il ibn al-Razzaz al-Jazari. He was one of the most important inventors and mechanical engineers in the history of technology. His magnum opus book of mechanics, the famous Al-Jami? bayn al-?ilm wa ‘l-?amal al-nafi? fi sina?at al-hiyal (A Compendium on the Theory and Useful Practice of the Mechanical Arts) was the most significant treatise of the Islamic tradition of mechanical engineering and a ground breaking work in the history of mechanics.

Al-Jazari’s Castle Water Clock: Analysis of its Components and Functioning by: Professor Salim T. S. Al-Hassani
The first machine described by al-Jazari in his famous treatise of mechanics Al-Jami‘ bayn al-‘ilm wa ‘l-‘amal al-nafi‘ fi sina‘at al-hiyal (A Compendium on the Theory and Useful Practice of the Mechanical Arts) is a monumental water clock known as the castle clock.

Al-Jazari’s Third Water-Raising Device: Analysis of its Mathematical and Mechanical Principles by: FSTC Limited
Five pumps or water-raising machines are described by al-Jazari in his monumental treatise of mechanics Al-Jami’ bayn al-‘ilm wa ‘l-‘amal al-nafi’ fi sina’at al-hiyal (A Compendium on the Theory and Useful Practice of the Mechanical Arts). The following long article is a detailed study of the third of these water-raising devices. The study presents a detailed analysis of the mathematical and mechanical principles of this sophisticated machine and explains its functioning. Further, the various components of the pump are reconstructed via computer assisted design. A profusion of 3D graphics and 3D animations show the device in different angles and helps in viewing it in operational mode.

Al-Muqaddasi and Human Geography: An Early Contribution to Social Sciences by: FSTC Research Team

FSTC Research Team

Recent scholarly interest in the genesis of social sciences in Islamic culture is a noteworthy shift. Until recent times, the development of these fields was credited exclusively to the modern Western tradition, especially to the 19th century birth of humanities. The ground breaking contribution of Ibn Khaldun was recognized; however, the author of the Muqaddima stands as an isolated genius. In the following article, an attempt is made to broaden the field by highlighting the contributions of several other scholars in laying the foundation of social sciences in Islamic culture. After a short survey on Al-Biruni and Al-Raghib al-Isfahani, the focus of the article is dedicated to the 10th-century Palestinian geographer Al-Muqaddasi, who touched on various subjects of interest to the social sciences in his book Ahsan al-taqasim fi ma’rifat al-aqalim.

Resources:
Al-Jazari’s Water Pump, by: FSTC
The animation shows a virtual model of one of al-Jazari’s water raising pumps. The details of this unique pump were obtained from his manuscript and D.Hill diagrams. We see two suction pumps in synchronous motion driven by a paddle wheel.

References:
The Book of Ingenious Mechanical Devices of Al-Jazri by: Donald Hill
Al-Jazri Mechanical Devices, First published in 1974

Ecology and Islam: Review of Abdul-Matin’s “Green Deen” (2010)

Ecology and Islam: Review of Abdul-Matin’s “Green Deen” (2010) | Dissident Voice

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by Eric Walberg / January 14th, 2011

Paperback: 264 pages
Publisher: Berrett-Koehler Publishers
(Nov 11 2010)
Language: English

Muslim Americans are slowly beginning to make their mark on their conflicted society. There are more Muslims than Jews in the US now — approximately 5 million. They are the most diverse of all American believers, 35 per cent born in the US (25 per cent Afro-American), the rest — immigrants from southeast Asia, Africa and the Middle East. Traditionally they have voted Republican, but have shifted to Democrat and Green parties in recent years.

Ibrahim Abdul-Matin is the son of black converts, raised in New York, a community organiser now environmental adviser to New York Mayor Michael Bloomberg. His book about Islam and the environment — Green Deen — is a stimulating overview of both the US environmental movement and how American Muslims are becoming part of it, bringing their own unique perspective.

Abdul-Matin sees the weakness of the environmental movement today in its secular, legalist approach to problems: pass enough laws and you can curb the negative practices of business and consumers, and push them along an environmentally-friendly path.

But this, as he shows here, is not enough. He interprets Islam’s focus on One Creator as giving “humankind the opportunity to be one and to have a common purpose”, to bring back ethical principles into our daily lives. He points to six principles which underlie Islam and shows how they relate to our relationship to the environment:

*understanding the Oneness of God and His creation (tawhid);

*seeing signs of God (ayat) everywhere;

*being a steward (khalifah) of the Earth;

*honouring the trust we have with God (amana) to be protectors of the planet;

*moving toward justice (adl); and

*living in balance with nature (mizan).

Deen or din, meaning religion in Arabic, is used in the Quran to refer both to the path along which righteous Muslims travel to comply with divine law (Sharia) and divine judgment or recompense, which all humanity must inevitably face — without intercessors — before God. The word probably derives from the Persian Zoroastrian concept Daena — insight, the Eternal Law. In Hebrew din means law or judgment. In Islam, the word implies an all-encompassing way of life lived in accordance with God’s divine purpose as expressed in the Quran and hadith.

The author recalls a moving childhood experience, hiking on Bear Mountain near New York, his first time in the wilds. He watched as his father cleared a spot in the forest to pray, explaining to him, “The Earth is a mosque.” He considered other religions as a youth but reaffirmed his father’s decision to follow the deen, “a living tradition that is spiritually nourishing and intellectually coherent”.

For Abdul-Matin, there is no conflict between religion and science – – humans are the best of God’s creation, and, as stewards blessed with intelligence and reason, have a responsibility towards the rest of God’s creation. He points to the verse, “Corruption has appeared on the land and in the sea because of what the hands of humans have wrought,” as proof that God warned people about their possible harmful impact on the planet, “a taste of the consequences of their misdeeds that perhaps they will turn to the path of right guidance”. (Quran 30:41) In this sura, The Romans, God warns humanity not to disturb the balance of Nature.

Green Deen is a refreshing mix of theory and practice. Concern for mizan translates as: “Where does your trash come from? Where does it go? How can you be actively involved in making the world a cleaner, less toxic place?”

Ayat are everywhere: “He has made subject to you the sun and the moon, both diligently following their courses; and the Night and the Day.” (Quran 14:32-3) While a hardnosed scientist might dismiss this as poetic license, the author interprets these ayat as indeed serving us every day, allowing us to travel, giving us heat and light, time to sleep and time to work. “To everything there is a season” is Ecclesiastes’ expression of this truth.

Stop using “energy from hell” — coal and oil, the latter associated with today’s wars, both devastating in their ecological footprint, and betraying both khalifa and amana. Use “energy from heaven” — solar power, wind energy. He could have mentioned woodchips, which can be burned efficiently and are bi-products, “waste”, from manufacture. (For a khalifah, there is no such thing as waste).

For someone with a more secular worldview, all this is still very relevant. In the past two centuries, science has reduced to the lifeless pursuit of technology. There is no poetry in this, only money and novelty. It is the very poetry of the Quran, this quaintness of the belief that Nature was made subject to humans, that is what is necessary for leading us to any change towards reincorporating morality into our lives, whether religious or secular, given our disconnect with Nature.

The author gives a brief overview of the development of ecological awareness, starting with the conservation president Theodore Roosevelt, who in some sense recognised his role as khalifah, and set up the system of national parks at the beginning of the twentieth century, making humans’ relationship to Nature part of America’s political dialogue. The next step forward was not until the 1950s, when the American Dream, which captured the world’s imagination, was accompanied by a sudden sharp decline in bird populations and an equally sharp rise in cancer rates.

The realisation that growth was not without “external economies” started a popular movement to regulate toxic chemicals. In the 1960s, the civil rights movement empowered marginalised communities to build on this foundation. Now, the generalised problem of global warming demands that everyone should transform their lifestyles, as we are all “marginalised” communities now.

These developments reflect the six principles of a Green Deen. “The environmental movement can be seen as an attempt to restore balance and justice to the Earth after the environmental destruction caused by overconsumption,” itself the result of an obsession with creating, producing, finding self-worth in consuming.

This is the heart of the problem for the author, a result of our 20th- century economic systems — both capitalist and socialist, the author claims — which reduce us to units of production. “We become relevant only by what we can create.” In contrast, Islam teaches that “we come with intrinsic value. We are also an ayat of Allah” and “do not need to consume or create to have worth.”

***

The author’s analysis breaks down at this point. He is limited in what he can say, given American biases. Damning socialism along with capitalism is a typical American cop-out, but socialism was the secular attempt to reintroduce morality into the economy, to fulfill the six principles that underlie Islam — minus God.

Socialism never had the chance to deal with the dilemma of over-consumption; the system, as identified with the Soviet Union, never had the luxury of luxury, always fighting for survival in the face of the more powerful capitalist world. Cuba is the only remnant of that socialist experiment and has a much better environmental record than the West. Abdul-Matin makes no mention of its secular attempts to find mizan though they are encouraging and follow his by now standard recommendations: urban market gardens, solar energy, bicycling and walking, but above all, making do with less.

Islam has a lot in common with socialism, a comparison Abdul- Matin implicitly makes in the principle of adl — social justice. Umm Kholthum boldly referred to the Prophet Mohamed as “the imam of socialism”. The Prophet’s wife Aisha related that, “He himself removed the lice from his clothing, milked his goats, and did all his work himself.” No need to exploit others to fulfill your needs.

The author can’t hide his own socialist leanings entirely — green jobs (minimising inputs, producing durable, environmentally friendly outputs) must be linked to adl – justice and equality — or they will just perpetuate the current inequalities. Water should not be sold for profit. The famous hadith about Uthman buying the Ruma Well and making it waste-free, responding to the Prophet’s call, is recounted.

The author also skirts around the issue of neocolonialism, considering the colonies liberated in the 20th century as “postcolonial”, though suffering from the “economic control of large corporations”. More tip-toeing through the US ideological minefield: America as the imperial ogre, the big waster, wreaking havoc around the world, does not make an appearance. Nor does the world’s worst polluter — the US military. Watch Avatar, set far into the future, to see that there is nothing “post” about so-called post-colonialism.

Traditional societies were not over-consumers. Their no-brainer philosophy was Eat in order to live, not Live in order to eat, as we do today. The Western disdain for the “primitive” inherently dismisses their natural wisdom.

Abdul-Matin’s defence of Islam implicitly asserts this wisdom, which is not unique to Islam. However, due to Islam’s care to conserve the original message of 15 centuries ago, it has not been erased, as it has from the other monotheisms, so successfully incorporated into the modern world. He provides a fascinating example of how Islam can be practised in the modern world in new ways. A Muslim community in Chiapas, Mexico lives off the grid, with organic farms, few cars, solar panels made of scrap metal, sun-drying their fruit. They have rediscovered how relevant “backward” ways of living are to today’s needs, giving “civilisation” a new meaning.

The root of the problem is not just over-consumption, but the colonisation of the world, which destroyed — and destroys — cultures based on religion with its moral truths and respect for nature. Instead of “What is a just price?” the question is “What can I get away with?” This negative freedom (freedom to do anything subject to constraints) has taken the place of positive freedom (freedom as defined by an understanding and willingness to follow a path in accord with divine law), as embodied in religion.

The various stages in environmental awareness in the West have tried to overcome this by regulations, the result of popular resistance — both community- and religious-based movements. The next step forward, according to the author, is an environmental justice movement, which he says is slowly coming about “as a response to the disconnection between people and planet” and which must incorporate the principles he outlines.

The author enthuses about the “smart grid” and other self-regulating systems, which use computer monitoring and feedback to adjust the various components in environmental systems (temperature, air quality, energy use) given the situation and needs. That is all well and good. But aren’t we still just consumers, even if more careful about our footprints?

The author’s intrinsic bias is still lifestyle-related: consume responsibly, but consume. Don’t rock the boat. Nowhere does the author address the economic mechanism that lies behind colonialism and its tendency to over-consume — the maximizing of the surplus we produce, profits — whether or not we need this material excess. As long as we put profit on a pedestal, we are slaves to the destructive logic undermining the ecological balance.

“Let there be no change in the work wrought by Allah: that is the true Religion. But most among mankind understand not.” (Quran 30:30) That ayat calls for us to minimise the surplus we extract from Nature in the form of profits. “Leave well enough alone.” As scientists of the economy and Nature do, we should maximise something worthwhile, like efficiency of production, green jobs, renewable energy use, clean air. In his care not to tread on capitalist-crazed American toes, the author misses the startling and highly relevant insight that Islam has for us: to seek balance, minimise consumption.

That is the hidden truth here, for both Muslims and non-Muslims, religious and secular minds alike. We are witnessing today environmental heedlessness in Westernised Muslim societies like Egypt, Saudi Arabia and the Gulf states. In Cairo the choking exhaust fumes, the casually disposed-of garbage on streets, the unthinking use and discarding of “free” plastic bags, the misuse of water — this behaviour surprises foreigners, already more “environmentally aware”. Sadly, Muslims are today “catching up” in the negative sense.

By abandoning socialism, embracing Western neoliberalism, Egypt lost what little (socialist, anti-imperialist) morality there was that held society together, morality which found deep and heart-felt response in the common people. True, Egypt’s socialist experiment was flawed. It suffered from paranoia — how to maintain power in the face of both Western Cold War intrigues and the difficulty of incorporating the greater truths of Islam in a largely secular movement — which eventually defeated it. There was no easy path to tread. Socialism’s professed secular nature was a stumbling block that eventually brought it down.

Perhaps the new awareness Abdul-Matin points to, sparked by the environmental movement in the West, will indeed find inspiration in Islam; and East and West will work together to revive the patient. A similar coming-together of activists in the West and the Muslim world is now trying to cure the other poison infecting the Middle East — Israel’s refusal to come to its senses and make peace with its neighbours. Westerners concerned with adl are finding eager allies in Muslims, who need no convincing about the evils of colonialism when it comes to Greater Israel. For both East and West, realising that the mentality behind colonialism also lies behind the ecological crisis is the real next step forward.

The author imagines another electricity blackout as happened most recently in 2003, and imagines houses of worship off the grid, “shining beacons of light in a sea of darkness”.

Eric Walberg is a journalist who worked in Uzbekistan and is now writing for Al-Ahram Weekly in Cairo. Read other articles by Eric, or visit Eric’s website.

This article was posted on Friday, January 14th, 2011 at 7:00am and is filed under Book Review, Capitalism, Cuba, Egypt, Environment, Global Warming, Israel/Palestine, Neoliberalism, Russia, Socialism. ShareThis
2 comments on this article so far …

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1.

MichaelKenny said on January 14th, 2011 at 10:09am #

Interestingly, all of this is very familiar to anyone who went to Catholic school. The terminology is different, that’s all. The Catholic Church also condems both unbridled capitalism (the struggle of individuals) and marxism (the struggle of classes), and much of its social teaching is also essentially socialist. Indeed, when you separate socialism from marxism and communist fascism, it becomes a very natural worldview.

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2.

Rehmat said on January 15th, 2011 at 5:47am #

It’s interesting to note that the writer of the article is Jewish and the author of the book works for an agent of Israel Lobby, Bloomberg.

The book misquotes Muslim population of the US. Officially, it’s recognized over six millions, the largest religious minority followed by Jewish (5 millions). However, Muslim organizations like CAIR, estimate Muslim population to be over nine millions.

Islam has always been environment friendly. Unlike the followers of the other two Abrahamic religions (Judaism and Christianity), it refuses to get corrupted to attract more sheep and be accepted in the western so-called “modernization”.

Islam’s protection of environment is being applied in Misali Island for the perservation of under-water life. The Island located on the channel between Zanzibar and mainland Tanzania – is only 1 km in size.
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Israel clears out disputed site in Muslim quarter

Israel clears out disputed site in Muslim quarter – Middle East, World – The Independent

By Catrina Stewart in Jerusalem

Friday, 14 January 2011

Israel has widened access to a revered Jewish site in the heart of the Jerusalem Old City’s Muslim quarter, a move that threatens to inflame tensions at one of the world’s most contested religious sites.

Municipal officials recently ordered the removal of scaffolding — which propped up an arch underneath Palestinian homes — to enlarge the courtyard in front of a small section of the ancient wall, claimed by Israel to be a remnant of the Second Temple destroyed in 70 AD, Israel’s Haaretz newspaper reported.

The clearance will allow more Jewish worshipers to pray at the site, which lies less than a hundred metres north of the Wailing Wall.

On the other side of the wall is the site once dominated by the two Jewish temples of antiquity, and Jews know it as Temple Mount. It is now the location of the Dome of the Rock and the Al Aqsa mosque, the third holiest site in Islam.

The municipality’s decision drew immediate condemnation from the Palestinians, who view such moves as an attempt by Israel to establish a dominant Jewish claim over the Old City, part of East Jerusalem, which was captured and annexed by Israel after the Six-Day War in 1967.

“Under international law, the occupying powers are not supposed to make changes, especially in places with specific cultural importance,” said Ghassan Khatib, spokesman for the Ramallah-based Palestinian Authority. “Such changes are a provocation and will contribute to already growing tension in occupied East Jerusalem.”

But the move appeared to signal a victory for Ateret Cohanim, a Jewish settler group which has long campaigned for the removal of the scaffolding and which leads prayer groups at the site every Friday.

Their pleas have previously carried little weight. Teddy Kollek, Jerusalem’s mayor from 1965 to 1993, rejected religious groups’ appeals to remove the scaffolding because of the sensitivity of the site, Haaretz cited a former advisor to Mr Kollek as saying.

His fears were not unfounded. In 1996, the Old City erupted in deadly clashes when Israel opened a tunnel leading to the complex of the Al Aqsa mosque. And it was then opposition leader Ariel Sharon’s visit to the site in 2000 to assert Israeli sovereignty there that triggered the Second Intifada, the mass Palestinian uprising.

It is for that reason that many are wary of any acts that could be viewed as provocations.

“I see the Old City as a delicate ecosystem,” said Danny Seidemann, a lawyer and expert on East Jerusalem. “It is this kind of problematic move [to change access] that makes Jerusalem erupt.”

Some Palestinians still believe that the Jews intend to raze the mosques to make way for a Third Temple, which according to Jewish tradition will be built with the coming of the Messiah. Jewish groups have at times played on those insecurities, most recently with an advertising campaign that superimposed the Third Temple over the Al Aqsa mosque.

The Waqf, the Muslim council, had threatened a robust response if any changes were made to the so-called little Western Wall, next to which 17 Palestinian families live. The families, who have objected in the past to the removal of the scaffolding, said they were not consulted ahead of the alterations.

The municipality could not be reached for comment.

Study: White Women in UK Converting to Islam More Than Men

Study: White Women in UK Converting to Islam More Than Men

Jan 5, 2011 – 2:20 PM

Dana Kennedy

Dana Kennedy
Contributor

A new survey sponsored by a British Muslim organization estimates
that about 5,200 people in the United Kingdom converted to Islam last
year, part of a steady increase since 2001.
White British women made up the biggest number of converts, and the average age of conversion was 27.

The report, titled “A Minority Within a Minority,” was issued by the Faith Matters organization and conducted by Kevin Brice, an office administrator at Swansea University.

Using figures drawn from the 2001 Scottish census, Brice estimates that
the number of converts to Islam in the U.K. may have risen from around
60,000 in 2001 to up to 100,000 in 2010.

Lauren Booth
Stefanos Kouratzis, AFP / Getty Images

British journalist Lauren Booth, sister-in-law of former British Prime
Minister Tony Blair, fixes a Palestinian-style headscarf after arriving
with other peace activists on boats at the southern Cypriot port of
Larnaca on Aug. 20, 2008. Booth converted to Islam following a visit to
Iran, saying she is a “proud member” of the Muslim community.

A key area of the study involved a survey of 122 converts in August and
September. About 56 percent were white British and 62 percent were
women.

The majority (66 percent) said that their families reacted badly to
their conversions but that their attitudes softened in time and became
more accepting.

The release of the findings comes just less than three months after
former Prime Minister Tony Blair’s sister-in-law, broadcaster Lauren Booth, shocked the country by converting to Islam at the age of 43.

“I think what the survey shows is that people who converted to Islam are
normal people,” Brice told AOL News today. “They’re not a group of
people trying to undermine the Western world. They feel that being a
Muslim goes hand in hand with their British identity.”

Brice, a white British national, said he converted to Islam in 1990.

One of the questions respondents were asked in the survey was whether
their conversion had occurred because they felt their lifestyle was
“bad,” “sinful” or “lost.” About 59 percent said they had indeed felt
“lost” before deciding to embrace Islam.

Brice said that “media cliches” about Muslim extremism did not show up in answers given by those who were polled.

Sponsored Links

For example, only a very few said they thought that celebrating a
birthday, listening to music or reading fiction goes against Islam.
Fewer than 10 percent said that attending a family Christmas dinner
would be forbidden.

Most of the women polled said they wore more modest clothing after converting and many adopted the hijab, or headscarf.

Most women disagreed with the niqab, or face veil, but supported the right to wear it.

“The report shows there is a vibrant and growing Muslim convert
community that feels at ease living in the U.K. and being Muslim,” said
Fiyaz Mughal, the founder and director of Faith Matters.

Currently, white British people make up 80 percent of the population of Britain, Brice said.

Study: White Women in UK Converting to Islam More Than Men

Study: White Women in UK Converting to Islam More Than Men

Jan 5, 2011 – 2:20 PM

Dana Kennedy

Dana Kennedy
Contributor

A new survey sponsored by a British Muslim organization estimates
that about 5,200 people in the United Kingdom converted to Islam last
year, part of a steady increase since 2001.
White British women made up the biggest number of converts, and the average age of conversion was 27.

The report, titled “A Minority Within a Minority,” was issued by the Faith Matters organization and conducted by Kevin Brice, an office administrator at Swansea University.

Using figures drawn from the 2001 Scottish census, Brice estimates that
the number of converts to Islam in the U.K. may have risen from around
60,000 in 2001 to up to 100,000 in 2010.

Lauren Booth
Stefanos Kouratzis, AFP / Getty Images

British journalist Lauren Booth, sister-in-law of former British Prime
Minister Tony Blair, fixes a Palestinian-style headscarf after arriving
with other peace activists on boats at the southern Cypriot port of
Larnaca on Aug. 20, 2008. Booth converted to Islam following a visit to
Iran, saying she is a “proud member” of the Muslim community.

A key area of the study involved a survey of 122 converts in August and
September. About 56 percent were white British and 62 percent were
women.

The majority (66 percent) said that their families reacted badly to
their conversions but that their attitudes softened in time and became
more accepting.

The release of the findings comes just less than three months after
former Prime Minister Tony Blair’s sister-in-law, broadcaster Lauren Booth, shocked the country by converting to Islam at the age of 43.

“I think what the survey shows is that people who converted to Islam are
normal people,” Brice told AOL News today. “They’re not a group of
people trying to undermine the Western world. They feel that being a
Muslim goes hand in hand with their British identity.”

Brice, a white British national, said he converted to Islam in 1990.

One of the questions respondents were asked in the survey was whether
their conversion had occurred because they felt their lifestyle was
“bad,” “sinful” or “lost.” About 59 percent said they had indeed felt
“lost” before deciding to embrace Islam.

Brice said that “media cliches” about Muslim extremism did not show up in answers given by those who were polled.

Sponsored Links

For example, only a very few said they thought that celebrating a
birthday, listening to music or reading fiction goes against Islam.
Fewer than 10 percent said that attending a family Christmas dinner
would be forbidden.

Most of the women polled said they wore more modest clothing after converting and many adopted the hijab, or headscarf.

Most women disagreed with the niqab, or face veil, but supported the right to wear it.

“The report shows there is a vibrant and growing Muslim convert
community that feels at ease living in the U.K. and being Muslim,” said
Fiyaz Mughal, the founder and director of Faith Matters.

Currently, white British people make up 80 percent of the population of Britain, Brice said.

India’s 150 million Muslims away from extremism: US cable

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India’s 150 million Muslims away from extremism: US cable

By TCN News,

New Delhi: Strongly endorsing the secular and nationalistic nature of
Muslims in India, the United States has acknowledged that India’s over
150 million Muslim population is largely unattracted to extremism.
Separatism and religious extremism have little appeal to Indian Muslims,
and the overwhelming majority espouse moderate doctrines.

In a recorded commentary (released by WikiLeaks) about India’s 150
million plus Muslims (the second largest in the world after Indonesia),
former US envoy to New Delhi David Mulford in 2005 said that Indian
Muslim youth are comfortable in the mainstream and Muslim families and
communities provide little sanction or support to extremist appeals.

Muslims at Jamiat Ulema conference held in April 2010 in Patna

“India’s vibrant democracy, inclusive culture and growing economy
have made it easier for Muslim youth to find a place in the mainstream,
reduced the pool of potential recruits, and the space in which Islamic
extremist organizations can operate,” Mulford commented about Indian
Muslims.

He also highlighted the problems and backwardness of the Muslim
community in the country. India’s Muslim population suffers from higher
rates of poverty than most other groups in India, and can be the victims
of discrimination and prejudice. Despite this, the vast majority
remains committed to the Indian state and seek to participate in
mainstream political and economic life.

Endorsing secular credential of young Muslim generation he said: Most
Muslims approaching graduation at universities will be prepared to
enter the job market and are not interested in extremism.

Mr Mulford blasted the media propaganda that madrasas and Islamic seminaries in the country are teaching extremism.

The Indian media has published colorful stories implying that
Madrassas are recruiting centers for Islamic terrorism and that many are
funded by Pakistan’s ISI. The accounts are mostly anecdotal, however,
and there has been little or no hard evidence linking Indian Madrassas
to terrorist recruitment, he said.

Islamic extremism is not popular in India and most adults are not
interested. This forces extremists to pitch to young and naive audiences
who may be more amenable.

The US envoy said that at ground level both Muslim and non-Muslims are
facing similar problems as far as social mobility is concerned.

Muslims are facing the same pressures for social mobility as
non-Muslims. Most Indian children are under pressure to get into school,
stay in school, and perform well there, in order to obtain higher
education and access to well-paid jobs. Attempts by extremist groups to
recruit children from Muslim homes are likely to run into a wall of
opposition from parents who would see involvement in extremism as
counterproductive and a threat to future success of their children. This
means that extremism is most attractive to children from families that
are so poor that opportunities for education and advancement are all but
non-existent. As the Indian economy continues to boom, the percentage
of Muslim families who feel there is no hope for their children’s’
future is growing smaller, as is the pool of potential recruits.

The December 2005 commentary on Indian Muslims by Mulford was written at the request of Washington DC.

A Christmas Card From a Muslim Daughter

Amazing

behind the Christmas traditions my family celebrated every year of my
childhood. My mother was able to transform our Southern California home
into a Winter Wonderland as soon as we walked in the door; it may have
been 75 degrees and sunny outside, but inside we felt we were in a
Currier and Ives world of red velvet beribboned pine boughs, twinkling
lights and beautiful music. I loved it. The Christmas season and our
small traditions remained the same no matter how many years passed. My
mother worked extremely hard to build warm, and loving holiday memories,
and I sincerely cherish them.

Like many American homes, there wasn’t much Christ in my family’s

Christmas. There would always be some discussion surrounding the reason
for our celebration, but we didn’t attend church services or talk too
much about what my parents believed. The beautiful nativity on the
mantle, hand-painted by my grandmother, was flanked by tasteful, secular
decorations. This led to a kind of vague confusion between the
miraculous birth of Jesus, and the magical feat of Santa Claus zipping
around the world in one night.

Nostalgia not withstanding, thinking about Christmas is now far more

meaningful to me on a spiritual level than it was when I was young. The
fact that Muslims accept and believe in the virgin birth of Jesus has
been a golden thread that links my childhood Christmas memories to my
very fulfilling adult life as a Muslim.

The world’s more than 1.5 billion Muslims would like their Christian

neighbors to know that we believe in the Annunciation; in the Quran we
read that God sent the angels to Mary:

“When the angels said: O Mary, surely God gives you good news

with a Word from Him of one whose name is the Messiah, Jesus, son of
Mary, worthy of regard in this world and the hereafter and of those who
are made near to God. And he shall speak to the people when in the
cradle and when of old age, and he shall be one of the good ones.”
Quran 3:45-46

The Quran has only one chapter named after a woman; Chapter 19 is titled “Mary”, or as it is translated in Arabic — Maryam. The Quran tells us that the infant Jesus, (or Isa as it is translated in Arabic), spoke from Mary’s arms: “…He said: Surely I am a servant of God; He has given me the

Book and made me a prophet; And He has made me blessed wherever I may
be, and He has enjoined on me prayer and charity so long as I live; And
dutiful to my mother, and He has not made me insolent, unblessed; And
peace on me on the day I was born, and on the day I die, and on the day I
am raised to life.’”
Quran 19:30-33*

While Muslims don’t celebrate Christmas, we believe in the awesome

and miraculous birth of Jesus, in the miracles he performed by God’s
Grace, and in the message of love and peace Jesus brought to the world.

I hope my family knows that I am more attached to the account of

Jesus and Mary than I ever was as a child, now that I am a practicing
Muslim. It is a vital part of my faith; a faith that I share with over a
billion and a half people around the world.

This is my Christmas card to my family, and all my Christian friends and neighbors: Peace on earth and goodwill toward men.*Muslims understand this verse in reference to the to death of

Jesus after the second coming and resurrection on the Day of Judgment.
See Quran, 4:157

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6 Ways to Boost Brain Power

Scientific American Mind 6 Ways to Boost Brain Power
By Emily Anthes

Adapted from the book The Instant Egghead Guide to the Mind, by Emily

Anthes and Scientific American. © 2008 by Scientific American. Published by

arrangement with St. Martin’s Press.

About The Author: Emily Anthes is a freelance science and health writer living

in Brooklyn. Her work has appeared in Seed, Discover, Slate, New York and the

Boston Globe, among other publications.

Amputees sometimes experience phantom limb sensations, feeling pain, itching or other impulses coming from limbs that no longer exist. Neuroscientist Vilayanur S. Ramachandran worked with patients who had so-called phantom limbs, including Tom, a man who had lost one of his arms. Ramachandran discovered that if he stroked Tom’s face, Tom felt like his missing fingers were also being
touched. Each part of the body is represented by a different region of the somatosensory cortex, and, as it happens, the region for the hand is adjacent to the region for the face. The neuroscientist deduced that a remarkable change had taken place in Tom’s somatosensory cortex. Ramachandran concluded that because Tom’s cortex was no longer getting input from his missing hand, the region processing sensation from his face had slowly taken over the hand’s territory. So touching Tom’s face produced sensation in his nonexistent fingers. This kind of rewiring is an example of neuroplasticity, the adult brain’s ability to change and remold itself. Scientists are finding that the adult brain is far more malleable than they once thought. Our behavior and environment can cause substantial rewiring of the brain or a reorganization of its functions and where they are located. Some believe that even our patterns of thinking alone are enough to reshape the brain. Researchers now know that neurogenesis (the birth of new neurons) is a normal
feature of the adult brain. Studies have shown that one of the most active regions for neurogenesis is the hippocampus, a structure that is vitally important for learning and long-term memory. Neurogenesis also takes place in the olfactory bulb, which is involved in processing smells. But not all the neurons that are born survive; in fact, most of them die. To survive, the new cells need nutrients
and connections with other neurons that are already thriving. Scientists are currently identifying the factors that affect the rate of neurogenesis and the survival of new cells. Mental and physical exercise, for instance, both boost neuron survival.
The adult human brain is surprisingly malleable: it can rewire itself and even grow new cells. Here are some habits that can fine-tune your mind.





Secular Nationalism Has Not Delivered Results

Home / Headlines / “Islam is the Solution” – Media Monitors Network (MMN)

“Islam is the Solution”
by Uri Avnery
(Saturday, December 4, 2010)

“In Turkey, the Ataturk revolution is now threatened by the upsurge of a rejuvenated Islam. In Israel, the new Hebrew nation is under siege by a fundamentalist, aggressive Judaism. All over the Arab world, the situation is worse….To put it bluntly: secular nationalism has not delivered. It has brought no real independence, no freedom, no economic and technological breakthrough.”

First, an apology: I am not going to write about the Wikileaks.

I like gossip as much as the next (wo)man. The leaks provide a lot of it, interspersed with some real information.

But there is nothing really new there. The information only confirms what any intelligent person could have worked out already. If there is anything new, it’s exactly this confirmation: the world is really managed the way we thought it was. How depressing.

Four hundred years ago, Sir Henry Wotton, a British diplomat, observed that “An ambassador is an honest man sent to lie abroad for the good of his country.” Since then, nothing has changed except that the ambassador has been joined by the ambassadress. So it is quite refreshing to listen to what they say in secret messages home, when they don’t have to lie.

That said, let’s move on to more important things.

THIS WEEK’S ELECTIONS in Egypt, for example.

Years ago, the story goes that a Soviet citizen went to the polling station on election-day and was handed a sealed envelope to put into the ballot box.

“Aren’t I allowed to see who I am voting for?” he asked.

“Of course not!” the stern-faced official retorted indignantly, “In our Soviet Union, the elections are secret!”

This could not happen in Egypt. First of all, because Egyptians are a very humorous people. If told that their elections were secret, they would burst out laughing.

Second, because they so obviously are not.

On one of my visits to Anwar Sadat’s Cairo, I had the chance to witness an election day. It was a jolly occasion, more a medieval carnival than a solemn fulfillment of democratic duty. Everybody was happy.

Visiting a polling station in a village near the Giza pyramids, I was struck by this atmosphere of jolly cynicism. No one even pretended that it was serious. Good-humored soldiers guarding the locale volunteered to help old women in choosing the right ballot and putting it in the envelope.

I am not sure whether this good humor has been retained under the Mubarak regime, but the results are the same. Media editors, all appointed by the government, prevent any criticism of the government. Opposition activists are arrested well before election day (if they are not in prison already). The government party is a sorry joke. No one seriously pretends that the country is anything but a dictatorship. The upper classes like it that way, not only out of fondness for their privileges but also out of a genuine fear that under democracy, their country would elect a fundamentalist religious regime, with burqas and all.

ALL OVER the Arab world, this is a real dilemma. Free elections would bring fundamentalists to power.

During the last century, secular nationalism was in vogue. In many Arab countries, nationalist movements sprang up. Their model was the great Ataturk – a revolutionary renovator as no other. He suppressed Islam, forbade the fez for men and the hijab for women, replaced the Arabic with the Latin script, fostered Turkish nationalism instead of the Ottoman Islamism.

This, by the way, was a model for many of us, who aspired to replace the Jewish religion and Zionist pseudo-nationalism with a healthy Hebrew territorial secular nationalism. The son of Eliezer Ben-Yehuda, the renovator of the modern Hebrew language, also proposed replacing the Hebrew script with a Latin one.

In Turkey, the Ataturk revolution is now threatened by the upsurge of a rejuvenated Islam. In Israel, the new Hebrew nation is under siege by a fundamentalist, aggressive Judaism. All over the Arab world, the situation is worse.

To put it bluntly: secular nationalism has not delivered. It has brought no real independence, no freedom, no economic and technological breakthrough.

In the economic sphere, no Arab country has succeeded in doing what has been done by Japan, South Korea and even Malaysia, and what is being done now by China and India. The successful Israeli example is near at hand and increases the frustration.

The dream of a secular pan-Arab union, as envisioned by Gamal Abd-al-Nasser and the original Ba’athists, is in tatters. So is the dream of Arab independence. Almost all Arab countries are backward American clients and dance to the American tune. A whole generation of Arab leaders has spectacularly failed.

The most recent example was Yasser Arafat. He created a Palestinian national movement that was proud of its non-sectarianism. Christian Arabs played a significant role in the Palestine Liberation Organization. George Habash was a Christian physician from Ramallah, the Christian Hanan Ashrawi is one of the most articulate Palestinian spokespersons.

Arafat himself was a practicing Muslim. Often, even in private conversations, he would excuse himself, disappear for a few minutes and return unobtrusively, while his assistants would whisper to us that the Ra’is was praying. Yet he never tired of assuring everyone that the future State of Palestine would be free of any religious domination.

As long as he was alive, political Islam remained a minor influence, and not because of any repressive measures.

ALL THIS is history. The Sunni Hamas (“Islamic Resistance Movement”) and the Shiite Hezbollah (“Party of God”) are becoming the models for masses of young people all over the Arab world.

One of the major reasons for this is Palestine.

If Arafat had succeeded in founding the free and sovereign State of Palestine, the texture of Arab politics would have changed, not only in Palestine itself but in all Arab countries.

The rise of Hamas in Palestine is a direct result of this failure. Secular Palestinian nationalism has been given a try, and has failed. The Islamic revolutionaries are appealing to a people deprived of all national and human rights, with no alternative in sight.

As the Wikileaks show (here I go, mentioning them after all) not one single Arab regime gives a damn about the Palestinians. That is nothing new – indeed, Arafat created his movement, Fatah (‘Palestinian Liberation Movement”), in order to liberate the Palestinians, first of all, from the cynical Arab regimes, all of which exploited the “Palestinian Cause” for their own ends.

But the depth of cynicism revealed in these conversations between Arab potentates and their American masters borders on outright betrayal. This will increase the already massive frustration not only in Palestine, but in all Arab countries. Any young Egyptian, Jordanian, Saudi or Bahraini (to mention only a few) must be acutely aware that his country is led by a small group for whom the preservation of their personal power and privileges is vastly more important than the holy cause of Palestine.

This is a deeply humiliating insight. It may not produce immediate results, but when hundreds of millions of people feel humiliated, the effects are foreseeable. The older generation may be used to this situation. But for young people, especially proud Arabs, it is intolerable.

I am very sensitive to this kind of feeling, because at the age of 15 I felt the same and joined the “terrorist” Irgun (“National Military Organization”). I just could not stand the sight of my leaders kowtowing before the British rulers of my country. Putting myself in the shoes of a young Arab of similar age now in Jeddah, Alexandria or Aleppo, I can just imagine what he feels. Even Ehud Barak, that veteran Arab-fighter, once said that if he were a young Palestinian, he would join a terrorist organization.

Sooner or later, the situation will explode – first in one country, then in many. The fate of the Shah of Iran should be remembered by those who speak – in secret documents – about the “Iranian Hitler” who is on the verge of obtaining a nuclear bomb.

THE FRUSTRATION about Palestine is the immediate cause of this humiliation, being manifest for all to see, but the feeling itself goes beyond one single cause.

Secular nationalism has signally failed the Arabs. Communism has never taken root in the Islamic world, being by its very nature inimical to the basic tenets of Islam. Capitalism, while attractive to some, has also failed to solve any of the basic problems of the Arab world.

The Islamic revolutionary movement in its many forms promises a viable alternative. It is no fluke that the Egyptian dictatorship forbids the use of the slogan “Islam is the Solution” – the simple and effective slogan that unites the Islamic opposition in all the countries. There is a gaping vacuum in the Arab world, with no one there to fill it – except Islamism.

FOR THE US, this is a huge challenge. Obama seemed to have perceived it, before he was swallowed – head and body – by the American political routine.

Everybody seems to be talking about the Decline of the American Empire. It’s all the rage. What’s happening in the Arab world may accelerate or slow this process. The creation of a sovereign, free and viable State of Palestine – with the electrifying effect this would have throughout the Arab region, indeed the entire Islamic world – would slow it considerably.

Judging from these leaks, this seems very far from the minds of American statesmen and stateswomen, such as they are.

For Israel, the outlook is even grimmer. The prospect of a fundamentalist Arab world, with a completely new and popular set of leaders, surrounding us on all sides, with the power of America (and its Jewish lobby) declining ever more, is a frightening prospect indeed.

If I were responsible for Israel at this moment, I would worry about this much more than about the Iranian bomb.

Fortunately, this is not an inescapable danger. Israeli policy can do a lot to avert it. Unfortunately, we are doing the exact opposite.

To those who chant “Islam is the Solution”, our answer should be: “A just Peace is the Solution”.

Source:

by courtesy & © 2010 Uri Avnery

U.S. Pressured Saudis to Accept Climate Change Agreement

Leaked Cables Show U.S. Pressured Saudis to Accept Copenhagen Accord

The handful of climate-related cables–among the

hundreds of thousands of secret and unclassified messages released by
the whistle-blower organization Wikileaks–show the United States put
climate change at the center of its foreign policy relationship with the
oil-producing giant

By Lisa Friedman and Climatewire

CLIMATE DIPLOMACY: The
Obama administration leaned heavily on Saudi Arabia to associate itself
with the Copenhagen Accord climate change agreement, confidential State
Department memos show.

Image: Pete Souza, courtesy whitehouse.gov

The Obama administration leaned heavily on Saudi Arabia to
associate itself with the Copenhagen Accord climate change agreement,
confidential State Department memos show.

The handful of climate-related cables — among the hundreds of thousands
of secret and unclassified messages released by the whistle-blower
organization Wikileaks — show the United States put climate change at
the center of its foreign policy relationship with the oil-producing
giant in the months after last year’s blowout U.N. climate summit in
Denmark.

“You have the opportunity to head off a serious clash over climate
change,” James Smith, the U.S. ambassador to Saudi Arabia, wrote to
Secretary of State Hillary Rodham Clinton as she prepared for a February
visit to the kingdom.

“Saudi officials are very concerned that a climate change treaty would
significantly reduce their income just as they face significant costs to
diversify their economy,” Smith wrote. “The King is particularly
sensitive to avoid Saudi Arabia being singled out as the bad actor,
particularly on environmental issues.”

And in a memo summarizing the trip of Assistant Secretary of State for
Near Eastern Affairs Jeffrey Feltman to Saudi Arabia in January, Smith
wrote that Feltman urged the country to send a formal notice to the
United Nations indicating its acceptance of the climate pact.

“A/S Feltman noted the importance that the President places on climate
change, and the Copenhagen Accord,” Smith wrote. “Given that Minister of
Petroleum Al-Naimi was involved in crafting the final agreement, A/S
Feltman noted the United States is counting on Saudi Arabia to associate
itself with the accord by January 31.”

Saudi leaders were noncommittal, according to the cable, noting that the
country’s ministries would need to consult on the topic.

A push for information on key negotiators

The memos come as international climate talks kick off in Cancun,
Mexico. This year, the focus of the United States is to nail down the
agreements that President Obama and other world leaders made in
Copenhagen and to devise a set of formal decisions setting in motion
emission cuts and the mobilization of funding for poor countries that so
far has been agreed to in principle.

The vast majority of the leaked cables deal with Iran’s nuclear program
and other diplomatic issues. But the handful of times that climate
change is raised, it appears as a front-burner Obama administration
issue, a ClimateWire review of the cables found. They provide new
insight into the behind-the-scenes discussions leading up to Copenhagen
and the focus of the administration after the meeting.

In the months before Copenhagen, the summit was listed as a “substantive
issue” about which diplomats were directed to gather information. One
memo getting a lot of attention asks U.S. envoys at the United Nations
and elsewhere to procure credit card and frequent flier numbers as well
as other biographical data. In that same document, diplomats are
instructed to relate “perceptions of key negotiators on U.S. positions
in environmental negotiations” and indications about how cooperative
countries may be.

The document also asks diplomats to be on the lookout for information
about whether countries adhere to their own environmental programs and
laws, and any “efforts by treaty secretariats to influence treaty
negotiations or compliance.”

China makes a brief appearance in the cables. After a meeting of G-5
ambassadors in Beijing in May, acting Deputy Chief of Mission William
Weinstein relayed to Washington that U.K. and Chinese officials
discussed the then-upcoming Copenhagen talks.

“In the lead up to Copenhagen, China would not agree to targets on
emissions, but was willing to be constructive and would come to
Copenhagen with a package of action items related to nuclear power,
renewable energy and reforestation,” Weinstein wrote, adding that the
U.K. diplomat added that “his impression was that China could be induced
to do more on climate change.”

Indeed, by the time nations met in Copenhagen, China had pledged to cut
its carbon intensity about 45 percent below 2005 levels in the next
decade.

Warning signals about skeptics in France
U.S. European envoys sent up warning flares early last year about both
the U.S. political landscape and prospects for Copenhagen. In a memo
called “Scenesetter,” as Secretary Clinton prepared for a trip to France
late last year, U.S. Ambassador to France Charles Rivkin included the
heading, “An urgent focus on climate change.”

In it, he wrote, “The French remain divided on how to respond to the Obama administration’s approaches to climate change.”

At the time, the U.S. House had passed legislation to cut carbon
emissions about 17 percent below 2005 levels in the next decade — a
target that much of Europe considered pitifully low. The Senate later
failed to pass any climate bill, and cap-and-trade legislation is these
days considered dead for the foreseeable future.

According to the November 2009 cable, though, French analysts were early
in recognizing a difficult U.S. political horizon, and American
officials worked hard to stamp out concerns about the strength of the
Obama administration’s commitment to climate action.

“Even sophisticated observers are skeptical that long-term reduction
goals legislated in the United States can be counted on as more than
aspirations, especially if radical cuts are not imposed up front,”
Rivkin wrote. “We have reiterated that U.S. laws are reliably enforced
by the federal government and by U.S. courts, using the Clean Air Act as
an example.”

Rivkin also said that officials in France’s Ministry of Foreign Affairs
took exception to a comment that Environment Minister Jean-Louis Borloo
made criticizing the U.S. House measure, and described the minister’s
comments as “distracting attention from the need for China and India to
reduce their rates of growth of GHG.”

Germans lowered expectations before Copenhagen
And as Clinton arrived in Germany to celebrate the 20th anniversary of
the fall of the Berlin Wall in early December, climate change was also
high on the agenda. According to the Nov. 5, 2009, cable, German
officials wanted “strong U.S. leadership” going into the Copenhagen
summit and advocated for a common position toward major emerging
economies, particularly China and India.

That missive also gave early glimpses of the early efforts to try to
dampen sky-high expectations for that meeting — because of the unlikely
possibility of U.S. action.

“German leaders recognize the challenge of passing climate change
legislation in the U.S. and have lowered their expectations for the
possibility of reaching a legally-binding agreement next month at
Copenhagen,” the cable notes. “They have begun to describe the summit as
one step in a larger process — a politically binding framework — and
may be preparing the German public for a less ambitious outcome.”

Analysts said the Saudi memos, in particular, show the lengths the Obama
administration went to in order to sway a fierce opponent of
international climate action. Saudi Arabia, the world’s largest oil
producer, has a long tradition of blocking movement in the U.N. climate
talks. It and other oil-producing nations have, among other things,
claimed a need for adaptation funding — normally reserved for the poor
nations that have done little to cause climate change but are bearing
the brunt of weather disasters and other problems — because of rising sea levels that threaten offshore oil rigs.

After the Copenhagen summit, Saudi officials expressed “satisfaction”
with the political agreement. But so far, the country has not formally
associated itself with the agreement.

Nevertheless, said World Resources Institute Climate Director Jennifer
Morgan, the cables are “a sign, to me, that the administration is
serious about climate change, and serious about it as a foreign policy
topic if it is raising it with one of its partners who takes a different
position with the U.S.”

Al-Jazari: The Mechanical Genius

Al-Jazari: The Mechanical Genius

Professor Salim T S Al-Hassani *

Al-Jazari was the
most outstanding mechanical engineer of his time. His full name was
Badi’ al-Zaman Abu-’l-’Izz Ibn Isma’il Ibn al-Razzaz al-Jazari. He lived
in Diyar-Bakir (in Turkey) during the 6th century H (late 12th
century-early 13th century CE).

Large image

Figure 1: Wash-basin in the form of a peacock described by Al-Jazari in Kitab fi Ma’rifat al-Hiyal al-Handisayya. Manuscript copied in Sha’ban 6002/ March 1205. (Source).

Large image

Large image

Figure 2 a-b:

He
was called Al-Jazari after the place of his birth, Al-Jazira, the area
lying between the Tigris and the Euphrates in Mesopotamia. Like his
father before him, he served the Artuqid kings of Diyar-Bakir for
several decades (at least between 570 and 597 H/1174-1200 CE) as a
mechanical engineer. In 1206, he completed an outstanding book on
engineering entitled Al-Jami’ bayn al-’ilm wa-’l-’amal al-nafi’ fi sinat’at al-hiyal in Arabic. It was a compendium of theoretical and practical mechanics. George Sarton writes: “This treatise is the most elaborate of its kind and may be considered the climax of this line of Muslim achievement” (Introduction to the History of Science, 1927, vol. 2, p. 510).

Large image

Figure 3:
Model of a blood letting device as described by Al-Jazari and
reconstructed in 1977. It measured the blood lost during phlebotomy
(blood-letting) sessions, a popular therapy in the Islamic medieval
world. Two scribes are seated above the device and their actions
describe the amount of blood to be let. Currently on display in The Science and Art of Medicine (inventory number : 1981-1710). (Source).

Al-Jazari’s
book is distinctive in its practical aspect because the author was a
competent engineer and skilled craftsman. The book describes various
devices in minute detail, providing hence an invaluable contribution in
the history of engineering. British charter engineer and historian of
Islamic technology Donald R. Hill (1974) who held a special interest in
Al-Jazari’s achievements wrote:

Large image

Figure 4:
Al-Jazari’s water powered scribe clock brought back to life after 800
years by FSTC. The clock stands 1 metre high and half a metre wide; the
scribe with his pen is synonymous to the hour hand of a modern clock. Click here to see the animation. (Source).

“It
is impossible to over emphasize the importance of Al-Jazari’s work in
the history of engineering, it provides a wealth of instructions for
design, manufacture and assembly of machines.”

Large image

Figure 5: Picture of the internal structure of an automata for dispensating liquids. © JC Heuden at Virtual Worlds. (Source).

Al-Jazari described fifty mechanical devices in six different categories, including water clocks, hand washing device (wudhu’
machine) and machines for raising water, etc. Following the “World of
Islam Festival” held in the United Kingdom in 1976, a tribute was paid
to Al-Jazari when the London Science Museum showed a successfully
reconstructed working model of his famous “Water Clock.”

Large image

Figure 6:
The original drawing of the double action or reciprocating pump from
Al-Jazari’s manuscript. Topkapi Palace Museum Library, Ahmet III, MS
3472. (Source).

Donald
R. Hill translated into English Al-Jazari’s book in 1974, seven
centuries and 68 years after it was completed by its author. Al-Jazari’s
encyclopedic treatise includes six main categories of machines and
devices. Several of the machines, mechanisms and techniques first appear
in this treatise, later entering the vocabulary of European mechanical
engineering. Among these innovations, we mention the double acting pumps
with suction pipes, the use of a crank shaft in a machine, accurate
calibration of orifices, lamination of timber to reduce warping, static
balancing of wheels, use of paper models to establish a design, casting
of metals in closed mould boxes with green sand, etc. Al-Jazari also
describes methods of construction and assembly in scrupulous detail of
the fifty machines to enable future craftsmen to reconstruct them.

Large image

Figure 7: 3D model recreated by FSTC of the double action pump of Al-Jazari. Click here to view the animation. ©FSTC 2009.

And
he was successful in that, for many of his devices were constructed
following his instructions. The work by Al-Jazari is also unique in the
way that other writers often fail to give sufficient details, because –
amongst other factors – they were not craftsmen themselves, or kept
their secrets, or if they were craftsmen, they could have been
illiterate. Al-Jazari in this respect was unique, and this gives his
work immense value. His book, Hill states, is an absolute wealth of
Islamic mechanical engineering.

In their paper on “Mechanical Engineering during the Early Islamic Period” (published in I. Mech. E, The Chartered Mechanical Engineer,
1978, pp. 79-83), C. G. Ludlow and A. S. Bahrani have raised the
important point that it is more than likely that there is more on the
subject in some of the thousands of Arabic manuscripts in the world
libraries which have not yet been inspected closely, and obviously
require looking into.

Hill, too, constantly raises the two major
issues with respect to the history of engineering in general, and that
of fine technology in particular. He first states the fact that the
field, which is absolutely immense, is yet largely unexplored.

Large image

Figure 8: View of The Elephant Clock: Leaf from a manuscript of Al-Jazari’s Kitab fi macrifat al-hiyal al-handasiyya dated 715 H/1315 CE. (Source).

The
other issue is related to fine technology. One of his concluding points
states that “it is hoped that, as research proceeds, firmer evidence
for the transmission of Islamic fine technology into Europe can be
provided.” Hill also offers some hints for such transmission. The most
likely route was Spain. Such fine technology could have followed the
same route as the astrolabe (itself part of this fine technology.) Apart
from Spain, there were other possible lands of transfer: Sicily,
Southern France, Italy, Byzantium and Syria during the Crusades. Hill is
also right on a further account, that what will be seen in this work is
just a fraction of the whole process, which, as with much else has
hardly been explored.

The animation presented in figure 7 shows a
virtual model of one of Al-Jazari’s water raising pumps. The details of
this unique pump were obtained from his manuscript and Hill’s diagrams.
We see two suction pumps in synchronous motion driven by a paddle wheel,
which is driven by a water stream.

Large image

Figure 9: 3D model recreated by FSTC of the Elephant clock. Click here to view the animation. ©FSTC 2009.

The
other animation is for a 3D model recreated from the description of the
elephant clock as described by Al-Jazari (see below fig. 9). Full
details of this animation are given in the works authored by the author
and his collaborators published in the book 1001 Inventions: The Muslim Heritage in Our World (chief editor Salim al-Hassani, Manchester: FSTC, 2006) and in articles that can be consulted online on www.MuslimHeritage.com (see especially the two special folders devoted to Islamic technology: Al-Jazari and Taqi al-Din).

Large image

Figure 10:
A table device automaton designed by Al-Jazari. Manuscript dated from
the early 14th century (1315), copied in Syria by Farrukh ibn Abd
al-Latif. Opaque watercolor, ink and gold on paper. © The Smithsonian
Institution, Washington. (Source).

Large image

Figure 11:
A large ewer held by a kneeling female attendant in a domed pavilion
designed by Al-Jazari: once the bird whistles, water pours into a basin
below; a duck then drinks the used water and releases it through its
tail into a container hidden under the platform. © The Smithsonian
Institution, Washington. (Source).

*
Emeritus Professor at the University of Manchester and Chairman of The
Foundation for Science, Technology and Civilisation (FSTC), Manchester,
UK.

by: Professor Salim Al-Hassani, Fri 09 February, 2001


Related Articles:

The List of Al-jazari Articles Published on MH.com by: FSTC Limited
Some
800 years in the past, in 1206, a brilliant Muslim scholar died : Badi?
al-Zaman Abu al-‘Izz ibn Isma?il ibn al-Razzaz al-Jazari. He was one of
the most important inventors and mechanical engineers in the history of
technology. His magnum opus book of mechanics, the famous Al-Jami? bayn
al-?ilm wa ‘l-?amal al-nafi? fi sina?at al-hiyal (A Compendium on the
Theory and Useful Practice of the Mechanical Arts) was the most
significant treatise of the Islamic tradition of mechanical engineering
and a ground breaking work in the history of mechanics.

Al-Jazari: 800 Years After by: FSTC Limited
Some
800 years in the past, in 1206, a brilliant Muslim scholar died : Badi?
al-Zaman Abu al-‘Izz ibn Isma?il ibn al-Razzaz al-Jazari. He was one of
the most important inventors and mechanical engineers in the history of
technology. His magnum opus book of mechanics, the famous Al-Jami? bayn
al-?ilm wa ‘l-?amal al-nafi? fi sina?at al-hiyal (A Compendium on the
Theory and Useful Practice of the Mechanical Arts) was the most
significant treatise of the Islamic tradition of mechanical engineering
and a ground breaking work in the history of mechanics.

Al-Jazari’s Castle Water Clock: Analysis of its Components and Functioning by: Professor Salim T. S. Al-Hassani
The first machine described by al-Jazari in his famous treatise of mechanics Al-Jami‘ bayn al-‘ilm wa ‘l-‘amal al-nafi‘ fi sina‘at al-hiyal (A Compendium on the Theory and Useful Practice of the Mechanical Arts) is a monumental water clock known as the castle clock.

Al-Jazari’s Third Water-Raising Device: Analysis of its Mathematical and Mechanical Principles by: FSTC Limited
Five pumps or water-raising machines are described by al-Jazari in his monumental treatise of mechanics Al-Jami’ bayn al-‘ilm wa ‘l-‘amal al-nafi’ fi sina’at al-hiyal
(A Compendium on the Theory and Useful Practice of the Mechanical
Arts). The following long article is a detailed study of the third of
these water-raising devices. The study presents a detailed analysis of
the mathematical and mechanical principles of this sophisticated machine
and explains its functioning. Further, the various components of the
pump are reconstructed via computer assisted design. A profusion of 3D
graphics and 3D animations show the device in different angles and helps
in viewing it in operational mode.

Al-Muqaddasi and Human Geography: An Early Contribution to Social Sciences by: FSTC Research Team

FSTC Research Team

Recent
scholarly interest in the genesis of social sciences in Islamic culture
is a noteworthy shift. Until recent times, the development of these
fields was credited exclusively to the modern Western tradition,
especially to the 19th century birth of humanities. The ground breaking
contribution of Ibn Khaldun was recognized; however, the author of the
Muqaddima stands as an isolated genius. In the following article, an
attempt is made to broaden the field by highlighting the contributions
of several other scholars in laying the foundation of social sciences in
Islamic culture. After a short survey on Al-Biruni and Al-Raghib
al-Isfahani, the focus of the article is dedicated to the 10th-century
Palestinian geographer Al-Muqaddasi, who touched on various subjects of
interest to the social sciences in his book Ahsan al-taqasim fi ma’rifat al-aqalim.

Resources:

Al-Jazari’s Water Pump, by: FSTC
The
animation shows a virtual model of one of al-Jazari’s water raising
pumps. The details of this unique pump were obtained from his manuscript
and D.Hill diagrams. We see two suction pumps in synchronous motion
driven by a paddle wheel.

References:

The Book of Ingenious Mechanical Devices of Al-Jazri by: Donald Hill
Al-Jazri Mechanical Devices, First published in 1974

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Transfer of Technology from East to West

About FSTC News & Events

The Transfer of Science Between India, Europe and China via Muslim Heritage

Professor Charles Burnett

Abstract | Short biography

Figure 1

Figure 2

Figure 1-2:Professor Charles Burnett presenting his lecture in the “1001 Inventions” conference. © FSTC 2010.

The Islamic realms served as a crucible for scientific learning from the ancient Greek world in the West and from China, India and Iran, in the East. Western Europe in turn benefited from the transmission of Arabic science into Latin, just as Chinese culture was indebted to Arabic texts travelling eastwards. There was a vast network of transmission over centuries and over continents. Today I would like to tell three stories.

1. The first story concerns astronomy

In 1160 CE, a Hebrew sage from Tudela in the valley of the Ebro, Abraham ibn Ezra, when introducing a commentary written by a Spanish Muslim, Ibn al-Muthanna’, on al-Khwarizmi’s procedures for observing and predicting the movement of the stars and the planets, gave the following account:

In ancient days, neither wisdom nor religion was found among the Arabs who dwelt in tents, until Muhammad arose and gave them a new religion from his heart. After him came wise men who composed many books on their religious law, until there arose a great king of the Arabs whose name was al-Safaah. He heard that in India there were many sciences, and so he ordered that a wise man be sought, fluent in both Arabic and the language of Indian, who might translate one of the books of their widsom for him. … (He found a Jew) and gave him money so that he might travel to the city of Arin on the equator under ths signs of Aries and Libra, where day is equal to night throughout the year, neither shorter nor longer, thinking ‘perhaps he will succeed in bringing one of their wise men to the king’. So the Jew went, and after many subterfuges, persuaded one of the wise men of Arin to agree to go the king…The scholar, whose name was Kanka, was brought to the king, and he taught the Arabs the basis of numbers, i.e. the nine numerals. Then from this same scholar, an Arabic named Jacob b. Sharah translated a book containing the tables of the seven planets..the rising times of the zodiac signs, …the arrangement of the astrological houses, knowledge of the higher stars, and the eclipses of the luminaries (and it goes on in this way).

There are several elements in this story which sound like the stuff of legend, and Ibn Ezra clearly wishes to make some claim for Jewish participation in the transmission of knowledge. But in reality, what the text he translates introduces are Indian methods of plotting the movements of the planets and fixed stars scientifically. These had been brought to their most advanced form by Brahmagupta in Sanskrit in the Brahmasphutasiddanta in the late 7th century. These Sanskrit astronomical tables and their canons (descriptions of procedures) had been brought to Baghdad soon after its foundation at the beginning of the Abbasid era, in the time of the caliph al-Mansur (754-75). This was also the time when chess (Arabic shitranj) and a set of moralizing stories (Kalila wa-Dimna) concerning animals based on the Indian Pancatantra entered Islamic culture (also referred to in Ibn Ezra’s account).

The astronomical tables, known as Sindhind, formed the basis of al-Khwarizmi’s tables and canons in the early 9th century. These were brought to the Islamic Spain, al-Andalus, and adapted to the meridian of Cordoba by Maslama al-Majriti in the late 9th century, and translated into Latin by Adelard of Bath in the early 12th century, as the first complete set of astronomical tables and their canons in Christendom They paved the way for other sets, improvements, developments, and commentaries, including that of Ibn al-Muthanna, which was also translated into Latin by Hugo of Santalla in Tarazona, a couple of decades after Adelard’s translation.

But that is not the entire story. In a Latin text on Arabic numerals, we find that they are described as being ‘especially useful for astronomy’ (Liber ysagogarum in artem astronomiam). It may be no accident that the same al-Khwarizmi wrote the authoritative book on ‘calculating with Indian numerals’. For Arabic numerals are, indeed, Indian numerals—originally Sanskrit symbols brought over to the Arabic world, probably with the astronomical texts (as Ibn Ezra implies), and diffused, like the tables and their canons via Muslim Spain to the Latin West. The new way of calculation, with pen and paper (or rather quill and parchment), using symbols with place value, was quite appropriately called the ‘algorism’—named after al-Khwarizmi himself, the transmitter both of the numerals and the astronomical tables.

Two hundred and fifty years later, in the early years of the Ming dynasty, two sets of Arabic astronomical tables were translated into Chinese. The following words are found in the preface of one set:

In the autumn of 1382, the emprer T’aitsu … ordered this translation, saying: ‘The Western people are very good at observing astronomical phenomena. They have an ingenious method for the computation of the movements of the planets, which we have nothing comparable to’.

In the postscript to the other set of tables we read:

There has been no such book in our country since older times. In the eighteenth year of the Hunwu Era (i.e. 1385), a barbarian came from the Far West and he became naturalized in China. He offered to the emperor a set of astronomical tables written in Arabic numerals. It gave predictions of the occultations of the Moon and five planets. It was turned into Chinese numerals for the first time.

By this time, an Islamic observatory had been active in Beijing for over one hundred years. It had been set up under the Mongols, by Kublai Khan in 1271, who gave the directorship to a certain Jamal al-Din, and it lasted until 1656. To it were brought not only texts on astronomy and astrology, and Euclid’s Elements, the basic textbook on geometry that any prospective astronomer had to start by studying, but also astronomical instruments: astrolabes, quadrants, armillary spheres.

2.The second story concerns medicine

There is a Tibetan legend that a doctor called ‘Galenos’ settled in Lhasa during the reign of Sron-bcan sgam-po (i.e. during the 7th century). The legend tells us that Galenos arrived with the Yellow Emperor of Chinese medicine and the rishi (‘sage’) Bharadhvaja of India. Although this cannot be substantiated, it does provide an origin-myth for the three major strands that can be recognized in Tibetan medicine: Greco-Arabic, Chinese and Indian, and an indication that these arrived in Tibet in ‘imperial times’, when the Tibetan empire rivalled in size and importance the Abbasid Empire, founded in 750, on its Western border, and Tang China (618-907), with its capital of Chang-an (Xi’an), on its Eastern border.

The Arabic influence can be seen in certain Tibetan medical doctrines (especially in the humoral system and the importance of diagnosis by pulse and by urine) and in terminology: kur kum for saffron or turmeric from Arabic kurkum, bad kan for ‘phlegm’ from balgham, and dar yak an from tiryâq (theriake) for a wonder medicine made of multiple ingredients. With the Mongol conquest of the whole of Asia from China to the borders of Hungary, and the consequent revitalizing of the Silk Roads, the spread of medical knowledge became even more remarkable. Rashid al-Din (1247-1318), at the court of the Ilkhanid Mongol Ghazan (who had converted to Islam), translated into Persian a Chinese medical book under the title Tansuqname.

In the contrary direction, Islamic medicine was adopted by the Mongols. As Paul Buell has written, “For the Mongolian world of the 13th and 14th centuries ‘Muslim’ medicine became the mainstream, both in the Mongol east and in the west, but particularly in China. There it briefly superseded Chinese medicine in importance, at least at the court level.” Buell shows that this ‘Muslim’ medicine was transmitted mainly by Tibetans, who had an important role at the Mongol courts, as spiritual advisers and doctors. One result of this was a book known as the Huihui yaofang, literally ‘Muslims’ Medicinal Recipes’, an encyclopaedia once consisting of some 3200 pages (only a fragment remains). In this text, the Arabic names of the medicines are given both in Chinese script and the original Arabic script. Some recipes purport to go back to Galen himself. I quote:

An ointment of Jâlînuus: It is especially good for paralysis on the left hand side of the body, numbness on the right, weakness of the body, the preponderance of phlegm associated with an evil wind, etc.

The ingredients that follow are all Arabic terms, sometimes with explanations in Persian and/or Chinese: Ghârîquun (agaric), ishqîl (‘this is mountain onion; you roast it’), ushaq (gum ammoniac), saqamûniyaa (scamony), harbaq aswad (black hellebore), etc.

3. The third and last example concerns philosophy

In 1642, John Selden, the English Jurist, Legal Historian and Arabist, wrote:

The liberal and correctly taught sciences were formerly for a long time called by the English ‘the studies of the Arabs’—the studia Arabum—as if called from the race and the places were they were then alone seriously cultivated. This is clear also from the preface to his Natural Questions of Adelard the monk of Bath, which he wrote when bringing the sciences back to England from the schools of the Arabs.

He is referring to the opening of the popular dialogue on Natural Questions, written by Adelard, a scholar and teacher at Bath (no evidence that he was a monk), the scholar who translated al-Khwarizmi’s astronomical tables, in which he says that he has gone abroad to pursue the studies of the Arabs. After seven years, he returned to England and there he meets his nephew and they engage in a kind of intellectual competition in which Adelard espouses Arabic studies, and the nephew draws on his French studies. Adelard characterises Arabic studies as being new and exciting and French studies as being traditional and boring. But the main point of contrast is that the Arabs use their brains (they use ‘ratio’–‘reason’), whereas the French rely on authority. To quote Adelard’s own words:

I have learnt one thing from my Arab masters, with reason as guide, but you another: you follow a halter, being enthralled by the picture of authority. For what else can authority be called other than a halter? As brute animals are led wherever one pleases by a halter, but do not know where or why they are being led, and only follow the rope by which they are pulled along, so the authority of written words leads many people into danger, since they just accept what they are told, without question. So what is the point of having a brain, if one does not think for oneself?… If I am going to talk to you, you must give and provide rational arguments.

One may quote another anecdote, by a scholar of the generation after Adelard, Daniel of Morley, who tells us that, like many young scholars, he left England with the intention of studying at the university of Paris (which was now replacing the cathedral schools as the main centre for advanced study), but found that the professors there were more like donkeys than men; they spent their time engaged in minutiae and had no interest in science. But then he heard that Arabic learning concentrated on the mathematical sciences (using the terminology of the time, he calls these the ‘quadrivium’, the four-fold path to wisdom, consisting of arithmetic, geometry, music and astronomy), and that it was possible to study this in Toledo. So he hastened there and was not disappointed. He studied both with the greatest of the translators of Arabic science and philosophy, Gerard of Cremona, and with his Arabic colleague, Ghalib, a Christian from al-Andalus. This allowed him to write a book about how the universe functioned (‘On the natures of the heavens and the earth’), in which he begs his readers to accept the ‘simple and clear opinions of the Arabs’ rather than the obscure statements of Latin scientists who ‘veil their ignorance under a blanket of unintelligibility’.

The liberal arts that John Selden was referring to were the mathematical sciences of the quadrivium. These, together with the three ‘arts of speech’ of the trivium (grammar, rhetoric and logic), made up the curriculum of ‘philosophy’ which Adelard described in another work, called ‘On the Same and the Different’. As the 12th century progressed, the mathematical sciences were incorporated into another philosophical scheme, by being added to works by, or deriving from, Aristotle in natural science and metaphysics. Many of the central texts of this new philosophy were translated from Arabic, and to the original works of Aristotle, were added the paraphrases, re-writings and commentaries of al-Farabi, Avicenna, Algazel and Averroes. These Arabic-Latin translations were incorporated into the curricula of the nascent European universities, in Oxford, Bologna, and Paris.

Bearing in mind the emphasis in Arabic learning on reasoned argument, one scholar, Christopher Beckwith, has recently put forward evidence that the scholastic method pursued in the West according to quite strict rules of procedure, owed its structure to that used in Islamic madrasas. These, in turn, may have been modelled on central Asian Buddhist viharas in which the same method was pursued. Whether or not this can be substantiated, the reputation of Arabs for rationality and pre-eminence in the mathematical and natural sciences persisted in the West, and remained strong until at least the 17th century. Fortunately, that reputation is being revived today through the work of the FSTC.

Brief Bibliography:

The stories come respectively from:

For (1), see:

  • B.R. Goldstein, Ibn al-Muthanna’s Commentary on the Astronomical Tables of al-Khwarizmi, New Haven, 1967.
  • Charles Burnett, ‘Common Sources of Astrology and Astronomy in West and East’, in The Mutual Encounter of East and West, 1492–1992, ed. P. Milward, Tokyo, 1993, pp. 81-87.
  • W. Hartner, ‘The Astronomical Instruments of Cha-ma-lu-ting: their Indentification, their relations to the instruments of the observatory of Maragha’, reprinted in Oriens-Occidens, Hildesheim, 1968, pp. 215-226.
  • Benno van Dalen, ‘Islamic and Chinese Astronomy under the Mongols: a Little-Known Case of Transmission’, in From China to Paris: 2000 Years Transmission of Mathematical Ideas, eds Y. Dold-Samplonius, Joseph W. Dauben etc., Stuttgart, 2002, pp. 327-356.

For (2), see:

  • Ronit Yoeli-Tlalim, ‘Islam and Tibet, Cultural Interactions—an Introduction’, and Paul D. Buell, ‘Tibetans, Mongols and the Fusion of Eurasian Cultures’, in Islam and Tibet: Interactions along the Musk Routes, eds Anna Akasoy, Charles Burnett and Ronit Yoeli-Tlalim, Farnham (forthcoming in 2010).

For (3), see:

  • Charles Burnett, The Introduction of Arabic Learning into England, London, 1997.
  • Adelard of Bath, Conversations with his Nephew, ed. Charles Burnett et al., Cambridge, 1998.

by: Professor Charles Burnett, Thu 15 July, 2010


Related Articles:
The Stellar and Lunar Keys to Medieval Muslim Agriculture by: Dr. Zohor Idrisi
Dr Zohor Idrisi

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this short note, Dr Zohor Idrisi, an expert on the history of Islamic agriculture, explores the interaction between some folk astronomical knowledge and the agricultural practice in Islamic civilisation. Taking examples from the al-anwa’ literature, she focuses on the famous Calendar of Cordoba written in 961 CE under the title Kitab al Anwa’ and translated into Latin as Liber anoe.

Statement of HH Princess Sumaya bint El Hassan in the Opening Session by: HH Princess Sumaya bint El Hassan
HH Princess Sumaya bint El Hassan

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this excellent statement addressed by HH Princess Sumaya bint El Hassan, President of El Hassan Science City and President of the Royal Scientific Society of Jordan, in the opening sessions of the international conference “1001 Inventions: Discover Muslim Heritage in Our World”, issues of the past glory of Muslim science are evoked in the perspective of innovative projects that are being developed in the present. HH Princess Sumaya bint El Hassan alluded particularly to the current collaboration between The Foundation for Science, Technology and Civilization and scientific institutions in Jordan to develop an iconic brand in the spirit of our ingenious forebears.

Statement of HE Professor Ekmeleddin Ihsanoglu in the Opening Session by: Prof. Ekmeleddin Ihsanoglu
Professor Ekmeleddin Ihsanoglu

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this elogious statement addressed to the international conference organised by Foundation for Science, Technology and Civilization (FSTC) in London, HE Professor Ekmeleddin Ihsanoglu, the Secretary General of the Organization of the Islamic Conference (OIC) and a world class historian of science expresses his admiration for the efforts deployed by FSTC to promote the knowledge about Muslim heritage and outlines the salient traits of the contribution of Muslim civilisation to world history and culture.

Heritage Research for Cultural Inter-Appreciation in the Balkans by: Sali Shahsivari
Sali Shahsivari

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this vibrant plea for cultural inter-appreciation in the Balkan, Sali Shahsivari outlines the role that may be played by heritage research in the case of this tormented region. Departing from his detailed knowledge of the cultures and histories of the South-East Europe, he states that the world has never been before in more need of understanding and cultural coexistence than today. Arguing that much of the current dialogue between nations and groups is mainly confined to Inter-Faith and Inter-Political dialogue, he indicates that there is a dire necessity to search for a new dimension of dialogue, that of cultural dialogue, developed on our shared common heritage, with its multiple dimensions rooted in the past and the present of the different communities.

Environment on the Edge by: Sir Crispin Tickell
Sir Crispin Tickell

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

In this concentrated and well written article, Sir Crispin Tickell addresses one of the most urgent and challenging issues of our times, that of environment. Beyond our actual social and economic problems, the biggest crisis that surrounds us regards the condition of the global environment and its future prospects. In the last period, awareness of environmental issues has entered our daily concerns. However, we still need to think about all the implications of this vast issue. Arguing that our environment is at present on the edge, Sir Crispin Tickell outlines what certainly will be our biggest preoccupation in a near future.

Status of Research in the History of Astronomy in the Arab World by: Professor Hamid M. K. Al-Naimy
Professor Hamid M. K. Al-Naimy

[Proceedings of the conference 1001 Inventions: Muslim Heritage in Our World organised by FSTC, London, 25-26 May 2010].

The aim of this paper is to introduce the status of research and studies on the history of astronomy in some Arab countries, in regard to research, studies, translations and manuscript editing, including the research activities in Sharjah (UAE). The focus is laid on a proposal for establishing an International Foundation for the History of Islamic Sciences, as an independent international, non profit and legal foundation whose headquarters are suggested to be hosted at the University City of Sharjah.



Topics

About FSTC
Agriculture
Art & Architecture
Art of Living
Economy
Education
Engineering
Events
Geography
History: General/Old World
Islam and Science
Language & Literature
Law
Manuscripts
Mathematics
Medicine
Military Science
Music Science
Muslim Heritage Interviews
Muslim Scholars
Nature
Philosophy
Science
Social Sciences
The Science of History
Town & City
Transfer of Science
Click here for a full list of
Feature Publications
Click here for a glossary of
terms on Architecture
Click here for Muslim Heritage Videos.
MuslimHeritage.com brings you 1001 Inventions. Buy the book today! http://iqsoft.co.in

Amidst Islamophobic Brouhaha, Americans Protest Mosque That’s Actually A Church

Amidst National Islamophobic Upheaval, Arizonans Protest Mosque That’s Actually A Church

In an era saturated with absurd moments of anti-Muslim fear-mongering, mosques have become a touchstone for Islamophobia. Even unbuilt mosques have set off a wave of anti-Muslim sentiment in Tennessee, Texas, California, and most notably, New York. Not to be outdone, the people of Pheonix, AZ were quick to call foul over the appearance of a dome-like structure along an interstate. But in the clamor over the impending Muslim takeover, these Arizonans missed one small detail — the building is not a Mosque, it’s a church:

A new dome-like structure near 19th Avenue along Interstate 10 in Phoenix is the Light of the World church, a nondenominational Christian church hoping to modernize traditional worship services, a church spokesman said

Since the distinctive dome shape went up, church leaders said they have received phone calls from concerned neighbors who’ve mistaken the building for an Islamic mosque.

On Wednesday, church officials hung a sign reminding people they’re Christian congregation. “We’re trying to let people know that we’re Christian and our churches are modern,” said Uzieo Martinez.

Watch a report from KPNX-TV:

“It is unfortunate that people are so intolerant to differences that they aren’t willing to see that the place of worship is not a mosque,” said Tayyibah Amatullah of the Council on American-Islamic Relations’ Arizona chapter. But with so many high-profile figures selling unfounded, anti-Muslim fear to the public, is it any wonder that all many Americans can see in Islam is a phantom menace?

The Dalai Lama calls Islam one of the great religions

The Dalai Lama Tuesday hailed Islam as one of the great religions of the world, saying true jihad was about fighting “negative emotions” within oneself.

Speaking after receiving an honorary Doctor of Letters (D. Litt)
degree from Delhis Jamia Millia Islamia university, the Tibetan
spiritual leader said that some mischievous elements were bringing a bad
name to Islam.

“I defend Islam,”
the Dalai Lama said, “we should not generalize Islam due to few
mischievous people. Such mischievous people are there among Hindus,
Jews, Christians, Buddhists, and all religions”.

“Islam is one of the very important religions for many centuries, in
the past, present and future it is the hope of millions of people,” he
said.

“Some Muslims in this country (India) told me genuine Islam
practitioner must extend love and compassion to all creatures. If a
person creates bloodshed they are not Muslims,” he said adding, “the
meaning of jihad is a struggle within ourselves against all negative
emotions like anger, hatred, attachment, that creates problem in the
society”.

He said though he received similar honour from many universities
around the world, he was particularly honoured to receive it from a
renowned Islamic institution of higher learning in India.

Indo-Asian News Service

Vatican offers Islamic finance system to Western Banks

The Vatican says Islamic finance system may help Western banks in crisis as alternative to capitalistm.
Friday, 06 March 2009 15:10World Bulletin / News Desk


The Vatican offered Islamic finance principles to Western banks as a solution for worldwide economic crisis.

Daily Vatican newspaper, ‘L’Osservatore Romano, reported that Islamic banking system may help to overcome global crisis, Turkish media reported.
The Vatican said banks should look at the ethical rules of Islamic finance to restore confidence amongst their clients at a time of global economic crisis.

“The ethical principles on which Islamic finance is based may bring banks closer to their clients and to the true spirit which should mark every financial service,” the Vatican’s official newspaper Osservatore Romano said in an article in its latest issue late yesterday.

Author Loretta Napoleoni and Abaxbank Spa fixed income strategist, Claudia Segre, say in the article that “Western banks could use tools such as the Islamic bonds, known as sukuk, as collateral”. Sukuk may be used to fund the “‘car industry or the next Olympic Games in London,” they said.

They also said that profit share, gained from sukuk, may be an alternative to the interest. They underlined that sukuk system could help automotive sector and support investments in infrastructure area.

Islamic sukuk system is similar to bonos of capitalist system. But in sukuk, money is invested concrete projects and profit share is distributed to clients instead of interest earned.

Pope Benedict XVI in an Oct. 7 speech reflected on crashing financial markets saying that “money vanishes, it is nothing” and concluded that “the only solid reality is the word of God.” The Vatican has been paying attention to the global financial meltdown and ran articles in its official newspaper that criticize the free-market model for having “grown too much and badly in the past two decades.”

The Osservatore’s editor, Giovanni Maria Vian, said that “the great religions have always had a common attention to the human dimension of the economy,” Corriere della Sera reported today.

The banking woes of an “excluded” community

The Hindu : Opinion / News Analysis : The banking woes of an “excluded” community

The banking woes of an “excluded” community

Vidya Subrahmaniam

Banks have designated red zones where the vast majority of Muslim clusters fall. This fact is confirmed by the rash of banking-related complaints received by the National Commission for Minorities.

A little over a year ago, Ali Arshad, a resident of Okhla in Delhi, went to a well-known private sector bank to open a bank account. He thought his case would be fast-tracked because he had a banking background, he worked with a well-known investment and brokerage company and he had the necessary documents: A passport, a pan card and a house rent agreement notorised on stamp paper.

He still has not heard from the bank. The manager of the branch informally told him that his passport showed a Patna address and the bank did not accept rent agreement as proof of residence. The Hindu checked the website of the bank and found that the bank did accept house rent agreement as proof of residence. A call placed to the bank confirmed that a passport (proof of identity) and a rent agreement (proof of residence) were enough to start a bank account.

Mr. Arshad finally opened a salary account with a bank that had his company’s corporate account. “The bank could not refuse me because I came as a package,” Mr. Arshad says. He attributes his banking difficulties to the fact that he stays in Muslim-concentrated Okhla, an unofficial red zone for banks. Indeed, in the Muslim belt of Okhla, Zakir Nagar and Batla House stories abound of residents not being able to open bank accounts and of banks turning down their loan applications. The situation, residents say, has got worse after the September 2008 killing of two alleged terrorists in Batla House. “Landlords here refuse to give residence proof documentation for fear of being tracked down,” says Hasan Shuja, editor of Urdu daily Sahafat. Mr. Shuja, who has gone from bank to bank looking for a loan to expand his business, says, “I gave them all possible documentation but to no avail. But not just Delhi, you will hear the same thing wherever Muslims are in large numbers.”

The sense of “exclusion” among Mr. Shuja and others has only heightened with recent reports that in Andhra Pradesh alone as many as 90,000 Muslims students were unable to open bank accounts to deposit their scholarship cheques. The complaints were received by the State Minorities Commission which, in turn, referred them to the National Commission for Minorities in Delhi. The Ministry of Minorities has since taken up the matter with the State’s Chief Secretary. The puzzling thing here is that banks have shown the audacity to turn away students despite a standing RBI circular instructing them to open basic, no-frills accounts for people from deprived categories.

At the NCM, officials cannot cope with Muslim complaints relating to banking. The Commission receives an average of five banking complaints a day from across the country, with most complainants recording specific details of discrimination. The NCM recently intervened to have a dismissed Muslim official of a leading private sector bank reinstated. The official was found to have been falsely accused of fraud.

Up until the Sachar Committee report, which conclusively established unacceptable levels of Muslim deprivation, there were not many takers for Muslim-specific banking complaints which were typically dismissed as an exaggeration. The other commonly held perception was that Muslims were averse to banking because of religious injunctions against receiving interest.

Several significant findings emerged in the investigations of the Sachar Committee which analysed access to Priority Sector Advances (farm sector, small-scale industries and small advances to weaker sections) across Socio Religious Communities. To start with, banks confirmed the existence of “red zones” where they offered minimal services. Says Abusaleh Shariff, who was member-secretary with the committee: “We did not use the term discrimination in the report but we did find banks to be unacceptably insensitive. They accepted that they don’t like to provide services in the red zones. Unfortunately, most of the areas where Muslims live fall in the red zones.”

The committee was also able to bust the myth that Muslims were against banking. Muslims held a 12 per cent share in PSA bank accounts which was rather low considering the high concentration of Muslims in socially and economically deprived sections. Nonetheless, as Mr. Shariff points out, the figure established that given a chance Muslims opened bank accounts.

The committee’s third major finding was that Muslims did not easily get loans. The community’s share of outstanding PSAs was pathetic — only 4.6 per cent as against a population share of 13.4 per cent. The ratio of loans to population was even worse in the Minority Concentration Districts. In 44 such districts, where the Muslim share of the population was 33 per cent, their share of PSAs was an abysmal 7.9 per cent. The share of other minorities, who together constituted two per cent of the population, was 3.7 per cent. In 11 of these districts, where the Muslim share of the population was 51.4 per cent, their share of PSAs was 12.9 per cent. With a 1.2 per cent share of the population in the same districts, other minorities received 3. 4 per cent of PSAs while Hindus, who formed 47.4 per cent of the population, got a PSA share of 63.1 per cent. Over all, other minorities fared twice as well as Muslims in the priority sector.

When the UPA government came to power in 2004, one of its early priorities was to address the “development deficit” among Muslims. It recast the old 15-point Minority Welfare Programme and established a time-frame for programme-specific interventions. It set up a Ministry of Minority Affairs (MMA), following it up with the first-ever exhaustive study of the community’s social, economic and educational status. Simultaneously, it started a programme of financial inclusion through the Reserve Bank. The RBI’s charter, reiterated through repeated circulars, included expanding access to banking through “nil balance, no frills” accounts as well as smoothening credit flow to Muslims.

Six years later, the government, and the MMA in particular, are still battling systemic resistance to minority welfare. This situation is despite the ministry’s exemplary commitment and overall vision. Ministry sources say that with each year, they are getting closer to reaching the target, exceeding it in some programmes such as the award of scholarship. And yet it has been literally a case of inching forward. Take the National Minorities Development And Finance Corporation established 17 years ago. In all this time, it has disbursed loans only to 5.39 lakh minority beneficiaries. A drop in the ocean for a Muslim population of over 130 million.

The MMA points out that as against this dismal figure, the corporation achieved a target of 1.46 beneficiaries in 2009-2010. However, the ministry had to move mountains for this, as the States, with some exceptions, simply would not cough up their share of 26 per cent to the scheme. For instance, Uttar Pradesh has so far contributed only 7 per cent (Rs. 7 crore) of its share of 26 per cent (Rs. 44 crore). The Ministry offered to set up a separate fund for strengthening the state channels for disbursal. “Not one State has responded to our offer,” said a top ministry source. In the 90 Minority Concentration Districts, too, progress has been uneven, with development plans going back and forth and the States not being quick with their feedback.

Need to black list errant banks

The MMA was patting itself on the back for its success in the scholarship scheme when reports came in of banks refusing to open scholarship accounts for Muslim students. The ministry has swiftly moved to address the problem but the news has understandably upset the community. As politician Abdul Khaliq remarked: “This situation will not change unless Muslim representation in banking staff goes up. And government must black list errant banks and punish the guilty officers.”

Is Islamic Finance the new challenge to Wall Street?

Is Islamic Finance the new challenge to Wall Street?

Sunday, November 7, 2010
By Andrew Sheng

I was in Kuala Lumpur in October attending the Global Islamic Finance Forum, organized by Bank Negara Malaysia and the Malaysian International Islamic Finance Centre. The whole glitterati of the Islamic world was here, and coincidentally, the HSBC Asia Board also held their meeting here, so it was also good time to catch up with all the Hong Kong good and great, including the incoming taipans at the Bank.

In the 1990s, Islamic finance was a fledgling fringe industry. But today, its size has grown from roughly US$150 billion to about US$1 trillion in size. This is of course still small relative to some of the largest global fund managers and universal banks, who manage more than US$1 trillion each. But the double-digit growth and potential size of the market cannot be ignored. Some pundits think that the market size will reach US$2 trillion within the next five years.

There are roughly 1.3 billion Muslims in the world, with 138 million in India and roughly 30 million in China. These are growing markets in terms of income and wealth. As the Muslim community seeks to invest in interest-free banking, Islamic funds have been growing in leaps and bounds. Today, there are roughly US$800 billion in Islamic banking funds, US$100 billion in the sukuk (or Islamic bond) market and another US$100 billion in takaful (Islamic insurance) and fund management business. Hong Kong, of course, introduced the Hang Seng Shariah Compliant China Index Fund in 2008 to attract Muslim investors.

As oil prices continue to remain at high levels, the Middle East oil-producers will continue to generate surpluses that must be parked somewhere. With the Western markets and economies under pressure, some of that money has moved Eastwards.

Will Islamic finance be a serious challenge to traditional Wall Street finance? That is a question that deserves a good answer.

First of all, thanks to the good work of Bank Negara Malaysia and the Gulf central banks, the infrastructure for Islamic finance has been laid, with the establishment of the Accounting and Auditing Organization for Islamic Financial Institutions (AOFFI), the Islamic accounting standards authority, the Islamic Financial Services Board (IFSB), the international Islamic financial regulatory standard-setting organisation and the Institute for Education in Islamic Finance (INCEIF). The International Shari’ah Research Academy for Islamic Finance (ISRA) also provides an invaluable website that is increasingly the transparent source for shari’ah interpretations on what is considered acceptable under Islamic law.

For people unfamiliar with Islamic finance, the basic principle of Islamic banking is the sharing of profit and loss and the prohibition of usury. Simply put, interest is prohibited, but profit sharing is not. A cynic can say that with zero interest rate policies adopted by advanced country central banks today, they are also practicing Islamic banking.

The distinctive elements of Islamic finance are its ethical element (the prohibition of usury and exploitation of the borrower), the preference for trading in real assets (rather than synthetic products), partnership between the investor and investee and its governance structure (requiring a Shariah council).

The point to remember in Islamic finance is that there is no Islamic global reserve currency. Although Islamic banks are growing rapidly, there is no assurance that they are not subject to the problems of non-performing loans and bank runs that are endemic in commercial banking.

What has been most innovative was the launching this week of an International Islamic Liquidity Management Corporation (IILM) aimed to assist institutions offering Islamic financial services in addressing their liquidity management in an efficient and effective manner. This institution addresses one of the fundamental problems of Islamic financial institutions — the provision of adequate liquidity in times of stress. Once there is an international lender of last resort facility (to supplement and not to replace national facilities), there would be better confidence in the liquidity of the Islamic financial services industry.

The IILM is expected to issue high quality Shariah-compliant financial instruments at both the national level and across borders to enhance the soundness and stability of the Islamic financial markets.

The signatories of the IILM Articles of Agreement are the eleven central banks or monetary agencies of Indonesia, Iran, Luxembourg, Malaysia, Mauritius, Nigeria, Qatar, Saudi Arabia, Sudan, Turkey and the United Arab Emirates. The Islamic Development Bank and the Islamic Corporation for the Development of the Private Sector are the multilateral organizations participating in the initiative.

Islamic finance has come a long way, but there is still a long way to go, since US$1 trillion is still small relative to US$232 trillion in conventional financial assets (excluding derivatives).

The real test with any challenger to Wall Street finance is whether Islamic finance will be more efficient, more ethical and more stable. Islamic finance fulfills the needs of the Islamic customer. Ethics aside, there are two crucial problems in finance — information asymmetry and the principal-agent problem. Because markets are not completely transparent and information is unequal amongst market participants, we tend to rely on trusted agents, such as banks, to act on our behalf. Financial institutions are fiduciary agents on behalf of the principals, the real sector savers and borrowers.

What this Wall Street crisis has demonstrated is that complex financial engineering enabled very smart bankers to make profits at the expense of the public purse, because they have become larger (five times greater than GDP). When they fail, the public bears the losses because they are too large and too powerful to fail. This is not the level playing field that is a pre-condition of free markets.

The real question is that under information asymmetry, how do the principals know that the risks of the agents (the banks) have shifted to principals through moral hazard? Islamic finance faces exactly the same dilemma.

If Islamic finance theoreticians can solve this problem, they would be doing a great service to the rest of the world. Then we would truly have an alternative to Wall Street.

Andrew Sheng is author of the book “From Asian to Global Financial Crisis.” He is also Adjunct Professor at Tsinghua University, Beijing and University of Malaya. He was formerly the Chairman of the Securities and Futures Commission, Hong Kong.

www.chinapost.com.tw/commentary/the-china-post/special-to-the-china-post/2010/11/07/278933/Is-Islamic.htm

Indian corporates foray into Islamic finance – Arab News

Indian corporates foray into Islamic finance – Arab News

Indian corporates foray into Islamic finance

By MUSHTAK PARKER | ARAB NEWS

Published: Nov 14, 2010 22:55 Updated: Nov 14, 2010 22:55

THE launch by India’s Tata Group of its debut Islamic equity fund two weeks ago sees the entry of another major Indian asset management company in the Islamic finance space. This follows the establishment by the rival Reliance Anil Dhirubahi Ambani Group of a dedicated Islamic asset management company in Malaysia, Reliance Asset Management Malaysia Sdn Bhd, in late 2009 to spearhead its global Islamic asset management activities.

While Reliance seems to be a bit over-cautious, Tata in October 2010 launched the Tata Indian Shariah Equity Fund (TISEF) through its Tata Asset Management (Mauritius) Private Limited (TAMM), which is also the fund manager. According to TAMM, the offering is a diversified open-ended equity fund investing in Shariah-compliant equity or equity-equivalent listed Indian companies. The minimum subscription is $5,000 and the benchmark is the Standard & Poor’s CNX Nifty Shariah Index.

The stock universe of the (TISEF) comprises such luminary corporates as Cummins India, Bharti Airtel, Reliance Industries, Gujarat Mineral Development Corporation and others, whose stocks are deemed to be Shariah-compliant and therefore satisfy the various Shariah screens relating to business activity and financial ratios. The fund asset allocation is 31 percent equities and 69 percent cash and other asset classes such as sukuk.

The choice of Mauritius as the fund domicile is not surprising. Mauritius over the last few years has been promoting itself as an offshore banking center and an Islamic capital markets hub. To underline its commitment to developing the island state as an international Islamic capital markets center, Port Louis has acceded to membership of the Islamic Financial Services Board (IFSB) and last month in Kuala Lumpur became a founding participant together with nine other central banks and two multilateral agencies in the International Islamic Liquidity Management Corporation (IILM) with a $5 million equity subscription.

Tata’s entry into the Islamic asset management space virtually coincided with the official visit of Indian Prime Minister Manmohan Singh to Malaysia at the end of October 2010.

India has had a strange relationship with the Islamic finance industry over the last few years. At a political level, despite the fact that Manmohan Singh since his days as finance minister has been a strong supporter of facilitating Islamic finance in India, the government has been very slow to react to the global growth of Islamic finance.

Given that India has the world’s largest Muslim minority at almost 200 million, the introduction of enabling legislation to facilitate Islamic finance would have advanced financial inclusion especially for the above minority and millions of others who are interested in ethical and socially-responsible financial services.

Whether for political or religious reasons, those opposed to the introduction of enabling legislation to allow Islamic financial products, tend to see Islamic finance as an extension of political Islam, which is both incorrect and misleading. While Islamic finance has a definitive faith-based ethos, some of whose values are also found in other faiths including Judaism, Christianity, Buddhism and Hinduism, it is considered especially in non-Muslim jurisdictions as an alternative system of financial management. In the UK legislation, for instance, sukuk are regarded under the Finance Act 2010 as Alternative Financial Investment Bonds. Even in Muslim countries such as Turkey, Islamic banks are called Participation Banks in the Banking Act 2007.

Another difficulty in India is at the sate level, where communist-inspired legislatures and administrations, for instance, are against the introduction of Islamic banking for ideological reasons. This does not detract from the fact that they do allow conventional banks, the very epitome of the market-based capitalism, supposedly the sworn enemy of socialism. Not surprisingly, in April this year the Kerala High Court directed the state government and its institutions not to promote and invest in the Kerala State Islamic Development Corporation, a Shariah-compliant finance company, aimed at developing infrastructure in the state and attracting inward investment from the Middle East and Southeast Asia.

India’s inertia effectively is a lost opportunity cost because Islamic finance could be a valuable savings mobilization vehicle and also contribute to the country’s huge development and infrastructure needs. Of course there are those who argue that if the UK can authorize five Islamic banks, and countries such as Singapore, South Africa, Mauritius and others also have licensed Islamic banks, why can’t India do the same?

India has had some Islamic finance activity mainly through brokerage and finance companies such as Al-Falah, Parsoli and Barakat. These have largely been disappointing and ineffectual because of the lack of a serious business model and transparency. The first two were embroiled in various allegations of fraud and/or mismanagement. The Saudi-owned Dallah Al-Baraka Group was one of the first overseas groups to venture into India establishing the Al-Baraka Finance House Merchant Bank in the 1990s with participation of the local Oomer Group. The latter eventually bought out Al-Baraka’s shares and changed the name to Al-Barr Finance House, which is still operating out of Mumbai.

Over the last few years however prominent Indian Muslim businessmen, bankers and professionals have been lobbying the government and the Reserve Bank of India (RBI), the banking regulator, to consider introducing a legal and regulatory framework to facilitate the introduction of Islamic financial products in India.

“There have been from time to time demands for experimenting (with) Islamic banking. I would certainly recommend to RBI, which is looking into the question, to look at what is happening in Malaysia in this regard,” stressed Prime Minister Manmohan Singh during his visit to Kuala Lumpur where he had talks with his Malaysian counterpart Mohammed Najib Tun Abdul Razak, who is a very proactive supporter of the Islamic finance industry.

The global Islamic finance industry has seen steady growth over the last three decades with estimated assets under management totaling $1.2 trillion with the potential to rise to $4 trillion over the next few years.

There are signs that State Bank of India (SBI) is starting to warm to Islamic finance. According to Indian asset management industry sources, SBI circulated a White Paper earlier this year on Islamic finance inviting comments from the public on whether the RBI should open the market to Islamic financial services companies based in India to offer products in the local market. However, realistically, given the notorious bureaucracy in Indian state institutions including the government apparatus, the progress toward the introduction of Islamic financial products in India through enabling legislation will take some time. Unless, of course Prime Minister Manmohan Singh’s government fast tracks such legislation as a policy priority. This, however, would require a much more proactive engagement between RBI, the financial services industry and professional Muslim groups in India. Similarly, India could also seek cooperation with organizations such as the Islamic Development Bank, the IFSB and counterpart regulatory authorities such as Bank Negara Malaysia and the Saudi Arabian Monetary Agency (SAMA).

Sharia is abiding by the law of the land

Muslim explains faith’s Sharia law

BY BARBARA HOBEROCK – Tulsa World

Published: November 14, 2010

The man behind a lawsuit seeking to overturn a controversial ballot measure has a passion for the law and his Islamic faith.
Muneer Awad, executive director of the Oklahoma chapter on the Council
for American-Islamic Relations, filed suit last week in federal court to
overturn State Question 755. The measure bans state courts from the use
of Sharia and international law in deciding cases. It passed Nov. 2
with slightly more than 70 percent of the vote.

http://iqsoft.co.in

Sharia law is not used in state courts, but supporters said SQ 755 was needed as a preventive measure.

U.S. District Judge Vicki Miles-LaGrange granted a temporary restraining
order putting implementation on hold. A hearing for an injunction is
set for Nov. 22.

Awad, who has been on the job with the council’s Oklahoma chapter since
Oct. 14, said Sharia law could never replace federal or state laws.

Adoption of a constitutional amendment referencing Sharia law voices the
state’s official disapproval and condemnation of Islam, he said.

And that raises constitutional issues on its own with respect to the
government being able to approve or disapprove of religion, Awad said.
It involves my standing as a Muslim in the political community.

When news of the lawsuit spread, his organization got a lot of hate mail, but it has also received encouragement, Awad said.

Our organization has gotten more donations from non-Muslims in the past
week than we have from Muslims, he said. This has really been a sign
of Oklahomans, I think, realizing that no matter what disagreement we
have here, there is still a need to remain rational and let the courts
consider what is being presented.

Daily guidance

Sharia law is guidance for Muslims on how to practice and interpret their faith in daily interactions and in society, Awad said.

It touches on things that are even beyond law, he said. Simply me
refraining from eating pork is part of following Sharia. Me not drinking
alcohol is part of following Sharia. Me marrying is part of Sharia. So,
Sharia encompasses so many things beyond the law.

He said Sharia changes and is not applied the same in all countries.

One of the main aspects of Sharia is abiding by the law of the land,
Awad said. As a Muslim, I am mandated to abide by the law of the land I
live in.

He said it is disingenuous for critics to point to how Sharia is
followed in other countries. While polygamy is permissible in his faith,
it is not legal in the United States, he said.

Awad said politicians are profiting from the fear of Islam.

I know this element of hate is definitely a fringe element, he said.
So, I don’t actually live my life in fear of someone attacking me or
misunderstanding me.

Why Are You Here?

Robert Lanza, M.D.


Robert Lanza, M.D.

Scientist, Theoretician

Posted: November 12, 2010 08:48 AM

Why Are You Here? A New Theory May Hold the Missing Piece

Biocentrism, a new theory of everything, provides the missing piece.

Although classical evolution does an excellent job of helping us
understand the past, it fails to capture the driving force. Evolution
needs to add the observer to the equation. Indeed, Niels Bohr, the great
Nobel physicist, said, “When we measure something we are forcing an
undetermined, undefined world to assume an experimental value. We are
not ‘measuring’ the world, we are creating it.” The evolutionists are
trying to pull themselves up by their bootstraps. They think we, the
observer, are a mindless accident, debris left over from an explosion
that appeared out of nowhere one day.

Cosmologists propose that the universe was until recently a lifeless

collection of particles bouncing against each other. It’s presented as a
watch that somehow wound itself up, and that will unwind in a
semi-predictable way. But they’ve shunted a critical component of the
cosmos out of the way because they don’t know what to do with it. This
component, consciousness, isn’t a small item. It’s an utter mystery,
which we think has somehow arisen from molecules and goo.

How did inert, random bits of carbon ever morph into that Japanese guy who always wins the hot-dog-eating contest? In short, attempts to explain the nature of the universe, its

origins, and what’s really going on require an understanding of how the
observer, our presence, plays a role. According to the current paradigm,
the universe, and the laws of nature themselves, just popped out of
nothingness. The story goes something like this: From the Big Bang until
the present time, we’ve been incredibly lucky. This good fortune
started from the moment of creation; if the Big Bang had been
one-part-in-a-million more powerful, the cosmos would have rushed out
too fast for the galaxies and stars to have developed. If the
gravitational force were decreased by a hair, stars (including the Sun)
wouldn’t have ignited. There are over 200 physical parameters like this
that could have any value but happen to be exactly right for us to be
here. Tweak any of them and you never existed.

But our luck didn’t stop with the laws, forces, and constants of the universe. Sahelanthropus tchadensis, Orrorin tugenensis, Ardipithecus ramidus, Australopithecus anamensis, A. afarensis, Kenyanthropus platyops, A. africanus, A. garhi, A. sediba, A. aethiopicus, A. robustus, A. boisei, Homo habilis, H. georgicus, and H. erectus

— among other hominid species — all went extinct. Even the
Neanderthals went extinct. But alas, not us! Indeed, we happen to be the
only species of Hominina that made it.

Our special luck continues in the present time. Asteroids could

strike Earth at any time, producing a surface-charring blast of heat,
followed by years of dust that would freeze and/or starve us to death.
Nearby stars could go supernova, their energy destroying the ozone layer
and sterilizing the Earth with radiation. And a supervolcano could
shroud the Earth in dust. These are just a few (out of billions) of
things that could go wrong.

The story of evolution reads just like “The Story of the Three

Bears,” In the nursery tale, a little girl named Goldilocks enters a
home occupied by three bears and tries different bowls of porridge; some
are too hot, some are too cold. She also tries different chairs and
beds, and every time, the third is “just right.” For 13.7 billion years
we, too, have had chronic good luck. Virtually everything has been “just
right.”

It’s a fascinating story to tell children, but claiming that it’s all

a “dumb” accident is no more helpful than saying “God did it.” Loren
Eiseley, the great naturalist, once said that scientists “have not
always been able to see that an old theory, given a hairsbreadth twist,
might open an entirely new vista to the human reason.” The theory of
evolution turns out to be the perfect case in hand. Amazingly, it all
makes sense if you assume that the Big Bang is the end of the chain of physical causality, not the beginning.

Indeed, according to biocentrism, it’s us, the observer, who create

space and time (which is the reason you’re here now). Consider
everything you see around you right now. Language and custom say it all
lies outside us in the external world. Yet you can’t see anything
through the vault of bone that surrounds your brain. Your eyes aren’t
just portals to the world. In fact, everything you experience, including
your body, is part of an active process occurring in your mind. Space
and time are simply the mind’s tools for putting it all together.

Theoretical physicists Stephen Hawking and Leonard Mlodinow recently stated:There is no way to remove the observer — us — from our perceptions of the world … In classical physics, the past is assumed to exist as a

definite series of events, but according to quantum physics, the past,
like the future, is indefinite and exists only as a spectrum of
possibilities.”

If we, the observer, collapse these possibilities (that is, the past

and future) then where does that leave evolutionary theory, as described
in our schoolbooks? Until the present is determined, how can there be a
past? The past begins with the observer, us, not the other way around
as we’ve been taught.

The observer is the first cause, the vital force that collapses not

only the present but the cascade of past spatio-temporal events we call
evolution. “If, instead of identifying ourselves with the work,” said
Ralph Waldo Emerson, “we feel that the soul of the workman streams
through us, we shall find the peace of the morning dwelling first in our
hearts, and the fathomless powers of gravity and chemistry, and, over
them, of life, pre-existing within us in their highest form.”

“Biocentrism” (co-authored with astronomer Bob Berman) lays out Lanza’s theory of everything.

Yusuf Islam in Kuala Lumpur


Alhamdulillah, inshaAllah, there will be a concert by Yusuf Islam or formerly known as Cat Stevens in Kuala Lumpur next year.

Fudzail is planning and organizing this event of the year, announcement soon by Yusuf in Kuala Lumpur. It will be one of concerts as part of KL as an entertainment hub.

Born Steven Demetre Georgiou, the son of a Greek Cypriot restaurant owner and Swedish mother, he grew up in a flat above the family shop in London’s theatre district, situated at the northernmost junction of Shaftesbury Avenue and New Oxford Street, near the heart of the West End. The back streets and alleyways of this cosmopolitan district became Steven’s concrete playground and a place of learning. Full of bright lights, famous theatres and cinemas, strip clubs and musical instrument stores, this busy part of the city throbbed with excitement and entertainment. At night, musicals would echo from Drury Lane just across the road and drift up through his window; he would oftentimes be found hanging around in coffee bars, where the latest hit singles were continuously playing. 


Early on, Steven developed a natural love for art and music. At 15, he managed to get his father to buy him a guitar for £8. He began penning his own songs almost immediately, and it soon became clear to his family and friends that he had a unique talent to paint as well as sing. That talent separated him from the rest. He didn’t have many friends, so he became something of a loner. On most evenings, he would climb high up to the rooftops and gaze at the noisy city below; allowing for moments of peaceful and elevated detachment under the capital’s night sky. As a child, he was naturally inquisitive (“I used to look up into the heavens and wonder: where does the night end?”). 

While studying at Hammersmith Art College, he was auditioned by Mike Hurst, a record producer formerly of the pop-folk trio the Springfields. Hurst was about to emigrate to America when he decided to record this handsome young discovery. The results, “I Love My Dog” and “Portobello Road,” impressed Decca Records so much that the young artist—now to be known as Cat Stevens—was selected to launch the new Deram label, which also signed new British talent such as David Bowie and the Moody Blues. 

Power-played by pirate radio stations, in November 1966 “I Love My Dog” reached No. 28 on the U.K. charts. His next hit, “Matthew and Son,” went to No. 2, stopping behind the Monkees’ “I’m a Believer.” Stevens’ earnings jumped from 2 pounds a week to 300 pounds per night. At nineteen, he was getting a reputation for Top Ten hits. His song “I’m Gonna Get Me a Gun” reached number six. He was also a popular songwriter: the Tremeloes covered “Here Comes My Baby” which went to No. 4, and P.P. Arnold, a former Ikette from the Ike and Tina Turner Revue, cut a version of “The First Cut Is The Deepest” which reached No. 18. Many years later Rod Stewart made the song a worldwide smash hit. 

Clean cut, in sharp, black velvet Carnaby Street suits, Stevens was a prime sixties recording artist at a time when the music business was in its infancy and singers weren’t heavily targeted to any one audience. He regularly appeared on what would have been highly unusual tours by today’s standards—alongside the Walker Brothers, Engelbert Humperdinck and the Jimi Hendrix Experience! 

As Stevens’ debut album Matthew and Son climbed to No. 7 in 1967, he was now keeping to a rigorous promotion schedule of live performances, television appearances and record store signings and was regularly locked away in the studio. With a producer and musical director, it was not unusual to record three tracks in one session. 

While his late-sixties material had a distinctive orchestrated sound—easy to remember, odd lyrics, quirky and infectious—Stevens preferred sitting cross-legged and relaxed on the floor, and plucking his guitar like the folk-blues artists he admired and listened to at his favourite Soho hang-out, Les Cousins, a dank basement club where Paul Simon and Al Stewart occasionally played. These were the early days of a new tradition that used folk idioms in melodic acoustic ballads, the roots of the seventies singer-songwriter movement, which would produce performers like James Taylor and Joni Mitchell. 

Despite the growing underground popularity of acoustic music, all of Stevens’ attempts to change his style were met with resistance by his record company. The young singer was caught in a sound-trap. Cat Stevens soon found that he didn’t like personal appearances either. This frustration, added to the whirlwind rounds of double gigs, smoking thirty cigarettes a day, drinking and late nights, finally took its toll. In the winter of 1968 he caught a cold that grew progressively worse. Eventually he was hospitalised with tuberculosis and a collapsed lung. 

The nearly yearlong convalescence probably saved his life. This was his chance for peace and meditation. Stevens remembered, “To go from the show business environment and find you are in hospital, getting injections day in and day out, and people around you are dying, it certainly changes your perspective. I got down to thinking about myself. It seemed almost as if I had my eyes shut.” When he did emerge, he was a chastened and bearded young man. 

The most profound transformation, however, was musical. He began to write a string of deeply inspiring songs. Many of the unreleased demos he recorded away from the spotlight during this experimental period like “I’ve Got A Thing About Seeing My Grandson Grow Old” reflected his new, unique folk-pop style. Stevens’ lyrics became more subtle and intuitive; his inner strength was now beginning to show and he was also now beginning to explore Eastern religions. In a 1973 interview with Paul Gambaccini in Rolling Stone, he analysed his early singles. “In the old days, I was more concerned with melody. Now it’s what I have to say. I do realise I am using more words. And sometimes I stop the melody, I stop singing… and make a statement.” 

A more honest style, imbued with emotion, was nurtured by his new producer Paul Samwell-Smith, formerly of the Yardbirds. With guitarist Alun Davies, bassist John Ryan and drummer Harvey Burns and, featuring on one song, a nervous Peter Gabriel on flute, intimate acoustic playing characterised Stevens’ first rock album, Mona Bone Jakon (April, 1970). Stevens preferred laying down many of the songs live, either with a guitar or at the piano. The madrigal-inspired “Lady D’Arbanville” zoomed to No. 8 and now America was listening more attentively. 

From 1970 to 1974 he recorded and released the albums that would establish him as a leading singer-songwriter of his generation. His next major album, Tea for the Tillerman, from winter 1970, went gold in the U.S. with such songs as “Wild World,” “Hard Headed Woman,” “Where Do the Children Play” and “Father & Son,” which re-orbited as a massive hit in the ‘90s for the young Irish band, Boyzone. But no doubt it was Teaser and the Firecat (September, 1971) that made him a megastar. The album became a staple in teenage girls’ record collections on both sides of the Atlantic, earning him the reputation as the voice of the bed-sitters in the U.K. and college dorms in the U.S. Climbing to No. 22 on the U.K. singles chart, “Moonshadow” made Billboard Magazine’s U.S. Top Ten, along with “Peace Train” and “Morning Has Broken,” a traditional hymn Stevens rediscovered in the religious section of a London bookstore. 

With curly black hair and a trim beard, the handsome Greek-looking young composer/singer replaced the sharp sixties suits with jeans and T-shirts. When questioned, he had difficulty explaining his musical appeal, “I’m just like a mirror, and you see yourself in me.” Stevens had at this time also started to investigate Zen Buddhism, vegetarianism, numerology and astrology. There were still many mysteries to life and these he reflected in his increasingly personal lyrics. 

Stevens’ music for the classic film Harold and Maude (1971) became source nourishment for the West Coast generation. It contained several tracks from his first three albums. The songs “Don’t Be Shy” and “If You Want to Sing Out, Sing Out” from that highly successful cult film were never officially released until 1984’s compilation, Footsteps In The Dark. 

His next album, Catch Bull At Four (September, 1972) was named after Kakuan’s Ten Bulls, a twelfth century Zen Buddhist treatise about the steps to self-realisation. “Sitting” and “Can’t Keep It In” are both from the album, the latter reaching No. 13. By now, Stevens had become a skilful musician. Along with singing, writing songs, composing and arranging music, he played a variety of instruments on his records: from acoustic, electric and Spanish guitar to electric mandolin, piano, organ, synthesizer, penny whistle, drums and bass. 

During the seventies it was de rigueur to sit at the feet of a guru, but Stevens was too elusive to pin down to any dogma or cult and continued to earnestly seek a spiritual home. The combination of success and notoriety from selling 23 million records worldwide pushed him deeper into self-seclusion and made him more devoted to his search. His first encounter with Islam was in a market in Marrakech, Morocco, where he’d gone in the early seventies to gain inspiration and write. “I heard singing,” he recalls, “and will never forget: I asked, ‘What kind of music is that?’ and they told me, ‘That’s music for God.’ I’d never heard anything like that before in my life. I’ve heard of music for praise, for applause, for money, but this was music seeking no reward except from God. What a wonderful statement.” 

The next album, Foreigner, released during summer 1973, was less a musical statement than how he perceived himself. After living the nomadic, sometimes unstable life of a rock star, from black limousines to stadium gigs and unfamiliar hotels night after night, he found himself suffering from the post-modern condition of social alienation. In one interview he said, “The public expected me to do things expected of me being who I was. I tried to change that at certain points in my career, and I think perhaps when it comes to Foreigner, you might find that was a complete break.” 

Subsequently, he returned to a more accustomed style. His next hit singles included “Oh Very Young,” from 1974’s Buddha And The Chocolate Box, and a cover of one of his favourite Sam Cooke songs, “Another Saturday Night,” a non-LP single from the summer of 1974 that reached No. 19. 

In 1975, Stevens moved to Rio de Janeiro for tax reasons, travelling home to see his family for short periods. He donated liberally to charities and organisations, including UNICEF. But life had become fragmented. By the mid-seventies he had recorded an album in twelve different countries. He was a regular draw at large U.S. festival and stadium gigs; Stevens’ popularity was unquestioned. The Los Angeles Times once wrote, “He is an exceptional singer and artist, able to combine strength, and fragility and sometimes mystery in his highly personal compositions.” 

Stevens’ gradual antipathy for show business seemed to coincide with his changing moods and philosophy; his spiritual explorations at that time still had not come to any conclusion. After experiencing the good life, he was still hungry for something better. He commented, “One of the most dominant news of man is material. The motto of this concept is ‘Eat, drink and be merry.’ The problem was that I had eaten, I had drunk—I wasn’t merry.” 

His next albums, beginning with the November 1975 release, Numbers, featuring the melodic “Majik of Majiks,” were not as popular as his earlier material. By now, Stevens’ inimitable songwriting and recording technique were more diverse, influenced by his globe wandering life style. Cat Stevens’ last Top 10 charting album, 1977’s Izitso (produced by Stevens and David Kershenbaum), included the hit “(Remember the Days of the) Old School Yard,” which harked back to his early childhood in the West End. 

Another change came in the form of a near-death experience. Stevens had gone swimming at the house of Jerry Moss, his American record boss, at Malibu Beach, and after a half-hour could barely stay afloat in the perilous currents of the Pacific Ocean. He attempted to swim to land, but the sea was too strong. He realised he was going to drown and he called out to God. Miraculously the tide swiftly turned, a sudden wave lifted him and he swam easily back to shore. 

His inner faith revealed itself further when his elder brother David gave him a copy of the Qur’an. It provided the key to the answers he had been looking for: “It was the timeless nature of the message,” he said, “the words all seemed strangely familiar yet so unlike anything I had ever read before.” Privately, Stevens started applying Islam’s spiritual values to his own life: he began praying directly to God and gradually cut down drinking, clubs and parties. He retreated from the music business and finally embraced Islam in 1977, changing his name to Yusuf Islam. He was still contracted to deliver one more album. But his attitude towards the music business now resounded more clearly in his lyrics: “Just Another Night,” from 1978, appeared on his very last rock album, appropriately entitled Back To Earth, for which the singer again teamed up with Paul Samwell-Smith. 

While some fans were baffled and dismayed by his decision, his close family respected him for his spiritual conviction and were relieved. According to Yusuf, “The moment I became a Muslim, I found peace.” With the advent of his marriage and the birth of his first child, Hasanah, he turned his attention to education. Yusuf opened and funded the Islamia Primary School in London, which, fifteen years later, made history by becoming the first government funded Muslim school in England.

As a multimillionaire he could have spent the rest of his life in luxurious obscurity, except that his concern for humanitarian and charitable causes took him back into the public spotlight. During the African famine in 1984, he helped establish Muslim Aid, an international relief organisation. Today, Yusuf still donates vast amounts of his royalty income to charity. He has for almost three decades concerned himself with education and fundraising for the plight of those much less fortunate. His U.K. and United Nations registered charity, Small Kindness, provides humanitarian relief as well as social and educational programs to countless orphans and needy families in the Balkans, Iraq, Indonesia and other regions. 

Ending his successful music career, even with all his travels and charitable projects, and being appointed to various community organisations, did not, however, mean a total end to creative writing. One of the first songs he wrote as Yusuf Islam, after the birth of his daughter in 1981, was entitled “A is for Allah”. His intention was to shift attention from “apples” to the Creator of apples. “I earnestly believe there is a need for strengthening the moral base of education,” Yusuf stated, “the horrors which are happening more and more in schools: murders, teenage pregnancies, drugs, the lack of respect, violence, bullying, racism. Surely kids deserve a better start and chance in life?” 

Following the torrent of controversy surrounding the publication of The Satanic Verses, Yusuf was dismayed at the misunderstanding around the figure of the Prophet Muhammad whose words were often misunderstood and exaggerated by the media. He saw this as a sign of how extremists on both sides attempted to use Islam as a combatant in a global struggle. “It may come as news to some, but the word Islam itself derives from the word peace,” he pointed out. “That is the heart and soul of God’s religion and is what I’ve always followed.” 

So in 1995, in an unexpected move after a silence of eighteen years, Yusuf returned to the recording studio to make the spoken word album, The Life of the Last Prophet, on his own label, Mountain of Light. It included some pleasing songs which brought the singing and poetry of the Islamic world and culture to many ears for the first time. The former star had kept his lilting voice and joyful sense of rhythm, which brought smiles of recognition from old Cat Stevens fans. 

Spurred by the encouragement from music lovers for more recordings following the Bosnian genocide, Yusuf wrote and sang some new songs accompanied only by drums, and began recording a charity album, I Have No Cannons That Roar. One of the new compositions was a song dedicated to the children of Sarajevo and Dunblane entitled “The Little Ones.” 

Yusuf realised there was an important role he could play in using his talents to educate through his songs, and a fresh wave of inspiration carried him into the new millennium. His first work in 2000 was an encyclopaedic project, A is for Allah, based on the original lullaby he wrote for his daughter. The production included a spoken word explanation of Islam through the letters of the alphabet, several new songs, accompanied by a seventy page, beautifully designed colour book. He has released eight albums to date under the Mountain of Light label, mostly for children, the latest being I Look I See 2. 

In 2001, Yusuf sought new horizons and opened an office and established a home in Dubai, the sparkling new enterprise of futuristic thinking Muslim rulers in the Gulf region. He was impressed with the balance of this Arab state, leading the way towards a tolerant and modern society while maintaining an unshakable love of Islamic culture.

At that time, his son, Muhammad, presented him with a life altering dilemma. He bashfully showed his father a proud new possession: a guitar! Yusuf was forced to reflect again on the issue of music and instruments. After years of inquiry and soul searching, Yusuf’s doubts about the use of music within Islamic history and culture had lessened. He reached the conclusion that the evidence for banning instruments failed to meet Islamic Law’s requirements for unquestioning acceptance. He wrote an article that explained his understanding of how the evidence allowed for different views on this issue. The Qur’an does not ever actually mention the word “music” or “instruments.”

It was clear to him that the objective of branding music as makruh (disliked) or haram (forbidden) was based on juristic interpretation, probably in the desire to avoid frivolous and immoral songs, which were very much a reflection of what has universally come to be known as “sex, drugs and rock ’n’ roll.” And although Yusuf had been famously associated with various aspects of that capacious culture during his flamboyant career, yet most of his music and lyrics explored the paths to peace and universal understanding – a far cry from that “wild world”. 

As a result, Yusuf lent full support to his son’s ambition to make an album of his own songs, and arranged for him to record in South Africa. Gradually, Yusuf became relaxed about the block he had placed on his creative ideas and began to expand his writing with the trusty help of his son’s Spanish guitar. “When I picked up the guitar again it was like a floodgate, Yusuf said. “Ideas and melodies floated in without effort. The novelty of the whole process, searching for forgotten chords, inspired me; it was like the simple joy of being back as an amateur, with nothing much to lose.” 

Yusuf performed at a number of major charity concert events including Nelson Mandela’s 46664 AIDS benefit concert in 2003 in Cape Town, South Africa, and the United Nations’ “Voices for Darfur” concert at the Royal Albert Hall in 2004. Also in 2003, he was awarded the “World Social Award” for his humanitarian relief work around the world. Previous recipients of the award included the late Pope John Paul II and Steven Spielberg. 

But on a day in September 2004 his world seemed to turn upside down. While on a flight to Nashville, Yusuf was refused entry into the United States. No official reason was given for the action. “The drama I found myself in was like some horrible Hollywood B-movie. And I was the star. But nobody ever told me the plot, let alone the lines.” The deportation led British Foreign Secretary Jack Straw to complain personally to Secretary of State Colin Powel at the United Nations. Two years later, Yusuf was admitted without incident for several radio performances and interviews and has visited the country several times since then. 

In November 2004 he was honoured with the “Man for Peace” award by a committee of Nobel peace laureates. The following year, in January 2005, he flew with his wife to take part in a fundraising concert in Jakarta to aid the victims of the tsunami. The song he composed for that occasion, “Indian Ocean”, was the first official song Yusuf wrote and recorded with instruments after a break of twenty six years! In May of the same year, at the Adopt-A-Minefield gala, his contribution included a duet with Paul McCartney. 

Also in 2005, he was asked by the U.K. Home Office to convene a working group on education to advise the government on tackling extremism and disaffection among Muslim youth. He advised the government to review their foreign policy when dealing with Muslim countries and to adopt a more inclusive position regarding Islam’s historical contribution to Western civilization through the scientific, educational and cultural influence of the early period of Islam in Spain and the Ottoman Empire. His role as an ambassador of the Muslim community in Britain earned him an honorary doctorate from the University of Gloucestershire for services to education and humanitarian relief. 

After what felt like a lifetime away, Yusuf got together with Rick Nowels and returned to the studio to produce his first album in almost thirty years. The critically acclaimed, An Other Cup, released in late 2006, coincidentally arrived on the 40th anniversary of his first Cat Stevens’ record, I Love My Dog, in November 1966. The millions who bought the records he made as Cat Stevens back in the ’60s and ’70s had hoped that one day the world would again hear his mellow voice and intimate, thought-provoking songs. The long wait was over and their wishes had come true. 

With the aim of inspiring bridge-building and understanding across cultures and faiths, the album touched the hearts of many old as well as new fans and attained Gold and Platinum status across Europe. As Yusuf puts it, “Much has changed, but today I am in a unique position as a looking glass through which Muslims can see the West and the West can see Islam. It is important for me to be able to help bridge the cultural gaps others are sometimes frightened to cross.” 

In May 2007, Yusuf was awarded the Ivor Novello award for “Outstanding Song Collection.” The same year the University of Exeter bestowed on him a second honorary doctorate in recognition of his humanitarian work and for improving understanding between Islamic and Western cultures. 

In July, Yusuf performed as a special guest at Live Earth, Hamburg, closing the show with a five song set. Live Earth initiated a three year campaign to combat climate change. The worldwide concerts brought together more than 150 musical acts. He supported with conviction the ‘One Planet’ theme he had championed for many years with songs like “Where Do The Children Play” and “Ruins.” 

The power of Yusuf’s musical legacy and ongoing creative writing will hopefully be raised again in the form of a new musical scheduled to open in Europe in 2010. He is working on a stage production entitled Moonshadow, based on the story of a young man’s (his!) spiritual journey. It will include many of his best loved songs from his Cat Stevens repertoire, as well as new, original material especially written for the show. 

Ultimately, the reason for Yusuf’s return to music and performing is simple, he explains. “The language of song is simply the best way to communicate the powerful winds of change which brought me to where I am today, and the love for peace still passing through my heart. I feel gifted to have that ability still within me. I never wanted to get involved in politics because that essentially separates people; whereas music has the power to unify, and is so much easier for me than to give a lecture.” 

At this he smiles knowingly. “You can argue with a philosopher, but you can’t argue with a good song. And I think I’ve got a few good songs.”

Yusuf Islam in Kuala Lumpur


Alhamdulillah, inshaAllah, there will be a concert by Yusuf Islam or formerly known as Cat Stevens in Kuala Lumpur next year.

Fudzail is planning and organizing this event of the year, announcement soon by Yusuf in Kuala Lumpur. It will be one of concerts as part of KL as an entertainment hub.

Born Steven Demetre Georgiou, the son of a Greek Cypriot restaurant owner and Swedish mother, he grew up in a flat above the family shop in London’s theatre district, situated at the northernmost junction of Shaftesbury Avenue and New Oxford Street, near the heart of the West End. The back streets and alleyways of this cosmopolitan district became Steven’s concrete playground and a place of learning. Full of bright lights, famous theatres and cinemas, strip clubs and musical instrument stores, this busy part of the city throbbed with excitement and entertainment. At night, musicals would echo from Drury Lane just across the road and drift up through his window; he would oftentimes be found hanging around in coffee bars, where the latest hit singles were continuously playing. 


Early on, Steven developed a natural love for art and music. At 15, he managed to get his father to buy him a guitar for £8. He began penning his own songs almost immediately, and it soon became clear to his family and friends that he had a unique talent to paint as well as sing. That talent separated him from the rest. He didn’t have many friends, so he became something of a loner. On most evenings, he would climb high up to the rooftops and gaze at the noisy city below; allowing for moments of peaceful and elevated detachment under the capital’s night sky. As a child, he was naturally inquisitive (“I used to look up into the heavens and wonder: where does the night end?”). 

While studying at Hammersmith Art College, he was auditioned by Mike Hurst, a record producer formerly of the pop-folk trio the Springfields. Hurst was about to emigrate to America when he decided to record this handsome young discovery. The results, “I Love My Dog” and “Portobello Road,” impressed Decca Records so much that the young artist—now to be known as Cat Stevens—was selected to launch the new Deram label, which also signed new British talent such as David Bowie and the Moody Blues. 

Power-played by pirate radio stations, in November 1966 “I Love My Dog” reached No. 28 on the U.K. charts. His next hit, “Matthew and Son,” went to No. 2, stopping behind the Monkees’ “I’m a Believer.” Stevens’ earnings jumped from 2 pounds a week to 300 pounds per night. At nineteen, he was getting a reputation for Top Ten hits. His song “I’m Gonna Get Me a Gun” reached number six. He was also a popular songwriter: the Tremeloes covered “Here Comes My Baby” which went to No. 4, and P.P. Arnold, a former Ikette from the Ike and Tina Turner Revue, cut a version of “The First Cut Is The Deepest” which reached No. 18. Many years later Rod Stewart made the song a worldwide smash hit. 

Clean cut, in sharp, black velvet Carnaby Street suits, Stevens was a prime sixties recording artist at a time when the music business was in its infancy and singers weren’t heavily targeted to any one audience. He regularly appeared on what would have been highly unusual tours by today’s standards—alongside the Walker Brothers, Engelbert Humperdinck and the Jimi Hendrix Experience! 

As Stevens’ debut album Matthew and Son climbed to No. 7 in 1967, he was now keeping to a rigorous promotion schedule of live performances, television appearances and record store signings and was regularly locked away in the studio. With a producer and musical director, it was not unusual to record three tracks in one session. 

While his late-sixties material had a distinctive orchestrated sound—easy to remember, odd lyrics, quirky and infectious—Stevens preferred sitting cross-legged and relaxed on the floor, and plucking his guitar like the folk-blues artists he admired and listened to at his favourite Soho hang-out, Les Cousins, a dank basement club where Paul Simon and Al Stewart occasionally played. These were the early days of a new tradition that used folk idioms in melodic acoustic ballads, the roots of the seventies singer-songwriter movement, which would produce performers like James Taylor and Joni Mitchell. 

Despite the growing underground popularity of acoustic music, all of Stevens’ attempts to change his style were met with resistance by his record company. The young singer was caught in a sound-trap. Cat Stevens soon found that he didn’t like personal appearances either. This frustration, added to the whirlwind rounds of double gigs, smoking thirty cigarettes a day, drinking and late nights, finally took its toll. In the winter of 1968 he caught a cold that grew progressively worse. Eventually he was hospitalised with tuberculosis and a collapsed lung. 

The nearly yearlong convalescence probably saved his life. This was his chance for peace and meditation. Stevens remembered, “To go from the show business environment and find you are in hospital, getting injections day in and day out, and people around you are dying, it certainly changes your perspective. I got down to thinking about myself. It seemed almost as if I had my eyes shut.” When he did emerge, he was a chastened and bearded young man. 

The most profound transformation, however, was musical. He began to write a string of deeply inspiring songs. Many of the unreleased demos he recorded away from the spotlight during this experimental period like “I’ve Got A Thing About Seeing My Grandson Grow Old” reflected his new, unique folk-pop style. Stevens’ lyrics became more subtle and intuitive; his inner strength was now beginning to show and he was also now beginning to explore Eastern religions. In a 1973 interview with Paul Gambaccini in Rolling Stone, he analysed his early singles. “In the old days, I was more concerned with melody. Now it’s what I have to say. I do realise I am using more words. And sometimes I stop the melody, I stop singing… and make a statement.” 

A more honest style, imbued with emotion, was nurtured by his new producer Paul Samwell-Smith, formerly of the Yardbirds. With guitarist Alun Davies, bassist John Ryan and drummer Harvey Burns and, featuring on one song, a nervous Peter Gabriel on flute, intimate acoustic playing characterised Stevens’ first rock album, Mona Bone Jakon (April, 1970). Stevens preferred laying down many of the songs live, either with a guitar or at the piano. The madrigal-inspired “Lady D’Arbanville” zoomed to No. 8 and now America was listening more attentively. 

From 1970 to 1974 he recorded and released the albums that would establish him as a leading singer-songwriter of his generation. His next major album, Tea for the Tillerman, from winter 1970, went gold in the U.S. with such songs as “Wild World,” “Hard Headed Woman,” “Where Do the Children Play” and “Father & Son,” which re-orbited as a massive hit in the ‘90s for the young Irish band, Boyzone. But no doubt it was Teaser and the Firecat (September, 1971) that made him a megastar. The album became a staple in teenage girls’ record collections on both sides of the Atlantic, earning him the reputation as the voice of the bed-sitters in the U.K. and college dorms in the U.S. Climbing to No. 22 on the U.K. singles chart, “Moonshadow” made Billboard Magazine’s U.S. Top Ten, along with “Peace Train” and “Morning Has Broken,” a traditional hymn Stevens rediscovered in the religious section of a London bookstore. 

With curly black hair and a trim beard, the handsome Greek-looking young composer/singer replaced the sharp sixties suits with jeans and T-shirts. When questioned, he had difficulty explaining his musical appeal, “I’m just like a mirror, and you see yourself in me.” Stevens had at this time also started to investigate Zen Buddhism, vegetarianism, numerology and astrology. There were still many mysteries to life and these he reflected in his increasingly personal lyrics. 

Stevens’ music for the classic film Harold and Maude (1971) became source nourishment for the West Coast generation. It contained several tracks from his first three albums. The songs “Don’t Be Shy” and “If You Want to Sing Out, Sing Out” from that highly successful cult film were never officially released until 1984’s compilation, Footsteps In The Dark. 

His next album, Catch Bull At Four (September, 1972) was named after Kakuan’s Ten Bulls, a twelfth century Zen Buddhist treatise about the steps to self-realisation. “Sitting” and “Can’t Keep It In” are both from the album, the latter reaching No. 13. By now, Stevens had become a skilful musician. Along with singing, writing songs, composing and arranging music, he played a variety of instruments on his records: from acoustic, electric and Spanish guitar to electric mandolin, piano, organ, synthesizer, penny whistle, drums and bass. 

During the seventies it was de rigueur to sit at the feet of a guru, but Stevens was too elusive to pin down to any dogma or cult and continued to earnestly seek a spiritual home. The combination of success and notoriety from selling 23 million records worldwide pushed him deeper into self-seclusion and made him more devoted to his search. His first encounter with Islam was in a market in Marrakech, Morocco, where he’d gone in the early seventies to gain inspiration and write. “I heard singing,” he recalls, “and will never forget: I asked, ‘What kind of music is that?’ and they told me, ‘That’s music for God.’ I’d never heard anything like that before in my life. I’ve heard of music for praise, for applause, for money, but this was music seeking no reward except from God. What a wonderful statement.” 

The next album, Foreigner, released during summer 1973, was less a musical statement than how he perceived himself. After living the nomadic, sometimes unstable life of a rock star, from black limousines to stadium gigs and unfamiliar hotels night after night, he found himself suffering from the post-modern condition of social alienation. In one interview he said, “The public expected me to do things expected of me being who I was. I tried to change that at certain points in my career, and I think perhaps when it comes to Foreigner, you might find that was a complete break.” 

Subsequently, he returned to a more accustomed style. His next hit singles included “Oh Very Young,” from 1974’s Buddha And The Chocolate Box, and a cover of one of his favourite Sam Cooke songs, “Another Saturday Night,” a non-LP single from the summer of 1974 that reached No. 19. 

In 1975, Stevens moved to Rio de Janeiro for tax reasons, travelling home to see his family for short periods. He donated liberally to charities and organisations, including UNICEF. But life had become fragmented. By the mid-seventies he had recorded an album in twelve different countries. He was a regular draw at large U.S. festival and stadium gigs; Stevens’ popularity was unquestioned. The Los Angeles Times once wrote, “He is an exceptional singer and artist, able to combine strength, and fragility and sometimes mystery in his highly personal compositions.” 

Stevens’ gradual antipathy for show business seemed to coincide with his changing moods and philosophy; his spiritual explorations at that time still had not come to any conclusion. After experiencing the good life, he was still hungry for something better. He commented, “One of the most dominant news of man is material. The motto of this concept is ‘Eat, drink and be merry.’ The problem was that I had eaten, I had drunk—I wasn’t merry.” 

His next albums, beginning with the November 1975 release, Numbers, featuring the melodic “Majik of Majiks,” were not as popular as his earlier material. By now, Stevens’ inimitable songwriting and recording technique were more diverse, influenced by his globe wandering life style. Cat Stevens’ last Top 10 charting album, 1977’s Izitso (produced by Stevens and David Kershenbaum), included the hit “(Remember the Days of the) Old School Yard,” which harked back to his early childhood in the West End. 

Another change came in the form of a near-death experience. Stevens had gone swimming at the house of Jerry Moss, his American record boss, at Malibu Beach, and after a half-hour could barely stay afloat in the perilous currents of the Pacific Ocean. He attempted to swim to land, but the sea was too strong. He realised he was going to drown and he called out to God. Miraculously the tide swiftly turned, a sudden wave lifted him and he swam easily back to shore. 

His inner faith revealed itself further when his elder brother David gave him a copy of the Qur’an. It provided the key to the answers he had been looking for: “It was the timeless nature of the message,” he said, “the words all seemed strangely familiar yet so unlike anything I had ever read before.” Privately, Stevens started applying Islam’s spiritual values to his own life: he began praying directly to God and gradually cut down drinking, clubs and parties. He retreated from the music business and finally embraced Islam in 1977, changing his name to Yusuf Islam. He was still contracted to deliver one more album. But his attitude towards the music business now resounded more clearly in his lyrics: “Just Another Night,” from 1978, appeared on his very last rock album, appropriately entitled Back To Earth, for which the singer again teamed up with Paul Samwell-Smith. 

While some fans were baffled and dismayed by his decision, his close family respected him for his spiritual conviction and were relieved. According to Yusuf, “The moment I became a Muslim, I found peace.” With the advent of his marriage and the birth of his first child, Hasanah, he turned his attention to education. Yusuf opened and funded the Islamia Primary School in London, which, fifteen years later, made history by becoming the first government funded Muslim school in England.

As a multimillionaire he could have spent the rest of his life in luxurious obscurity, except that his concern for humanitarian and charitable causes took him back into the public spotlight. During the African famine in 1984, he helped establish Muslim Aid, an international relief organisation. Today, Yusuf still donates vast amounts of his royalty income to charity. He has for almost three decades concerned himself with education and fundraising for the plight of those much less fortunate. His U.K. and United Nations registered charity, Small Kindness, provides humanitarian relief as well as social and educational programs to countless orphans and needy families in the Balkans, Iraq, Indonesia and other regions. 

Ending his successful music career, even with all his travels and charitable projects, and being appointed to various community organisations, did not, however, mean a total end to creative writing. One of the first songs he wrote as Yusuf Islam, after the birth of his daughter in 1981, was entitled “A is for Allah”. His intention was to shift attention from “apples” to the Creator of apples. “I earnestly believe there is a need for strengthening the moral base of education,” Yusuf stated, “the horrors which are happening more and more in schools: murders, teenage pregnancies, drugs, the lack of respect, violence, bullying, racism. Surely kids deserve a better start and chance in life?” 

Following the torrent of controversy surrounding the publication of The Satanic Verses, Yusuf was dismayed at the misunderstanding around the figure of the Prophet Muhammad whose words were often misunderstood and exaggerated by the media. He saw this as a sign of how extremists on both sides attempted to use Islam as a combatant in a global struggle. “It may come as news to some, but the word Islam itself derives from the word peace,” he pointed out. “That is the heart and soul of God’s religion and is what I’ve always followed.” 

So in 1995, in an unexpected move after a silence of eighteen years, Yusuf returned to the recording studio to make the spoken word album, The Life of the Last Prophet, on his own label, Mountain of Light. It included some pleasing songs which brought the singing and poetry of the Islamic world and culture to many ears for the first time. The former star had kept his lilting voice and joyful sense of rhythm, which brought smiles of recognition from old Cat Stevens fans. 

Spurred by the encouragement from music lovers for more recordings following the Bosnian genocide, Yusuf wrote and sang some new songs accompanied only by drums, and began recording a charity album, I Have No Cannons That Roar. One of the new compositions was a song dedicated to the children of Sarajevo and Dunblane entitled “The Little Ones.” 

Yusuf realised there was an important role he could play in using his talents to educate through his songs, and a fresh wave of inspiration carried him into the new millennium. His first work in 2000 was an encyclopaedic project, A is for Allah, based on the original lullaby he wrote for his daughter. The production included a spoken word explanation of Islam through the letters of the alphabet, several new songs, accompanied by a seventy page, beautifully designed colour book. He has released eight albums to date under the Mountain of Light label, mostly for children, the latest being I Look I See 2. 

In 2001, Yusuf sought new horizons and opened an office and established a home in Dubai, the sparkling new enterprise of futuristic thinking Muslim rulers in the Gulf region. He was impressed with the balance of this Arab state, leading the way towards a tolerant and modern society while maintaining an unshakable love of Islamic culture.

At that time, his son, Muhammad, presented him with a life altering dilemma. He bashfully showed his father a proud new possession: a guitar! Yusuf was forced to reflect again on the issue of music and instruments. After years of inquiry and soul searching, Yusuf’s doubts about the use of music within Islamic history and culture had lessened. He reached the conclusion that the evidence for banning instruments failed to meet Islamic Law’s requirements for unquestioning acceptance. He wrote an article that explained his understanding of how the evidence allowed for different views on this issue. The Qur’an does not ever actually mention the word “music” or “instruments.”

It was clear to him that the objective of branding music as makruh (disliked) or haram (forbidden) was based on juristic interpretation, probably in the desire to avoid frivolous and immoral songs, which were very much a reflection of what has universally come to be known as “sex, drugs and rock ’n’ roll.” And although Yusuf had been famously associated with various aspects of that capacious culture during his flamboyant career, yet most of his music and lyrics explored the paths to peace and universal understanding – a far cry from that “wild world”. 

As a result, Yusuf lent full support to his son’s ambition to make an album of his own songs, and arranged for him to record in South Africa. Gradually, Yusuf became relaxed about the block he had placed on his creative ideas and began to expand his writing with the trusty help of his son’s Spanish guitar. “When I picked up the guitar again it was like a floodgate, Yusuf said. “Ideas and melodies floated in without effort. The novelty of the whole process, searching for forgotten chords, inspired me; it was like the simple joy of being back as an amateur, with nothing much to lose.” 

Yusuf performed at a number of major charity concert events including Nelson Mandela’s 46664 AIDS benefit concert in 2003 in Cape Town, South Africa, and the United Nations’ “Voices for Darfur” concert at the Royal Albert Hall in 2004. Also in 2003, he was awarded the “World Social Award” for his humanitarian relief work around the world. Previous recipients of the award included the late Pope John Paul II and Steven Spielberg. 

But on a day in September 2004 his world seemed to turn upside down. While on a flight to Nashville, Yusuf was refused entry into the United States. No official reason was given for the action. “The drama I found myself in was like some horrible Hollywood B-movie. And I was the star. But nobody ever told me the plot, let alone the lines.” The deportation led British Foreign Secretary Jack Straw to complain personally to Secretary of State Colin Powel at the United Nations. Two years later, Yusuf was admitted without incident for several radio performances and interviews and has visited the country several times since then. 

In November 2004 he was honoured with the “Man for Peace” award by a committee of Nobel peace laureates. The following year, in January 2005, he flew with his wife to take part in a fundraising concert in Jakarta to aid the victims of the tsunami. The song he composed for that occasion, “Indian Ocean”, was the first official song Yusuf wrote and recorded with instruments after a break of twenty six years! In May of the same year, at the Adopt-A-Minefield gala, his contribution included a duet with Paul McCartney. 

Also in 2005, he was asked by the U.K. Home Office to convene a working group on education to advise the government on tackling extremism and disaffection among Muslim youth. He advised the government to review their foreign policy when dealing with Muslim countries and to adopt a more inclusive position regarding Islam’s historical contribution to Western civilization through the scientific, educational and cultural influence of the early period of Islam in Spain and the Ottoman Empire. His role as an ambassador of the Muslim community in Britain earned him an honorary doctorate from the University of Gloucestershire for services to education and humanitarian relief. 

After what felt like a lifetime away, Yusuf got together with Rick Nowels and returned to the studio to produce his first album in almost thirty years. The critically acclaimed, An Other Cup, released in late 2006, coincidentally arrived on the 40th anniversary of his first Cat Stevens’ record, I Love My Dog, in November 1966. The millions who bought the records he made as Cat Stevens back in the ’60s and ’70s had hoped that one day the world would again hear his mellow voice and intimate, thought-provoking songs. The long wait was over and their wishes had come true. 

With the aim of inspiring bridge-building and understanding across cultures and faiths, the album touched the hearts of many old as well as new fans and attained Gold and Platinum status across Europe. As Yusuf puts it, “Much has changed, but today I am in a unique position as a looking glass through which Muslims can see the West and the West can see Islam. It is important for me to be able to help bridge the cultural gaps others are sometimes frightened to cross.” 

In May 2007, Yusuf was awarded the Ivor Novello award for “Outstanding Song Collection.” The same year the University of Exeter bestowed on him a second honorary doctorate in recognition of his humanitarian work and for improving understanding between Islamic and Western cultures. 

In July, Yusuf performed as a special guest at Live Earth, Hamburg, closing the show with a five song set. Live Earth initiated a three year campaign to combat climate change. The worldwide concerts brought together more than 150 musical acts. He supported with conviction the ‘One Planet’ theme he had championed for many years with songs like “Where Do The Children Play” and “Ruins.” 

The power of Yusuf’s musical legacy and ongoing creative writing will hopefully be raised again in the form of a new musical scheduled to open in Europe in 2010. He is working on a stage production entitled Moonshadow, based on the story of a young man’s (his!) spiritual journey. It will include many of his best loved songs from his Cat Stevens repertoire, as well as new, original material especially written for the show. 

Ultimately, the reason for Yusuf’s return to music and performing is simple, he explains. “The language of song is simply the best way to communicate the powerful winds of change which brought me to where I am today, and the love for peace still passing through my heart. I feel gifted to have that ability still within me. I never wanted to get involved in politics because that essentially separates people; whereas music has the power to unify, and is so much easier for me than to give a lecture.” 

At this he smiles knowingly. “You can argue with a philosopher, but you can’t argue with a good song. And I think I’ve got a few good songs.”

SEO Secrets (2)


SEO Secrets

There is no greater force driving your Search Engine Position than your content. If the content on your site is unique and informative, in no time, your site ranking for keywords related to that content steadily increases to top position.

 

Speed of this rise is proportional to the particular search engine’s crawling rate.

 

  • Google Bot accesses your site on the average twice per week
  • Yahoo Bot accesses your site on the average twice per week
  • Baidu Bot (Chinese) accesses your site on the average thrice per week
  • Alexa Bot accesses your site on the average once per week
  • Bing Bot (Microsoft) accesses your site on the average once per week

 

 

To allow all search bots entry to all pages in your site, create a text file named “robots.txt” using notepad.exe and upload it to your site root. (Directory “public_html” if your site is hosted on a linux server and “wwwroot” if it is on a windows server)

 

The file should have just these two lines shown below the stars.

User-agent: *

Allow: /

 

 

If you would like to restrict the bot from accessing files in specific directories, add a line

Disallow: /directory full path/

 

Where “directory full path” gives the full path of the directory you want to hide from visitors. (Don’t forget the colon!)

You nay also allow and disallow specific bots by writing their name instead of “*” in the code line

User-agent: *

 

What you should do NOW!!

  1. Create a robots.txt and upload it to your site.
  2. Submit your site to Google at http://www.google.com/addurl.html. Gmail ID not required.
  3. Visit Google Webmaster Tools at http://www.google.com/webmasters/tools/. Gmail ID required.
  4. Create a sitemap and submit it to Google Webmaster Tools at http://www.google.com/webmasters/tools/. Gmail ID required.

 

 

Sitemaps help the search bots index pages that are not otherwise visible to them. A sample sitemap for Google is given below.

 

 

<?xml version=”1.0″ encoding=”UTF-8″?>

<urlset xmlns=”http://www.sitemaps.org/schemas/sitemap/0.9″

        xmlns:image=”http://www.sitemaps.org/schemas/sitemap-image/1.1″

        xmlns:video=”http://www.sitemaps.org/schemas/sitemap-video/1.1″>

  <url>

    <loc>http://www.example.com/foo.html</loc>

    <image:image>

       <image:loc>http://example.com/image.jpg</image:loc>

    </image:image>

    <video:video>    

      <video:content_loc>http://www.example.com/video123.flv</video:content_loc>

      <video:player_loc allow_embed=”yes” autoplay=”ap=1″>http://www.example.com/videoplayer.swf?video=123</video:player_loc>

      <video:thumbnail_loc>http://www.example.com/thumbs/123.jpg</video:thumbnail_loc>

      <video:title>Grilling steaks for summer</video:title> 

      <video:description>Get perfectly done steaks every time</video:description>

    </video:video>

  </url>

</urlset>

 

And that was a single entry for a URL that includes an image and a video!!!

 

Don’t worry if this looks a bit complex. I can create sitemaps for your site content in a few hours and send it to you by email (if you want).

 

What NOT to do:

 

If you want to control what Google does, you’re going to have to gain a profound understanding of the algorithms they use and keep up to date as the code changes. You’re contending with some of the shrewdest computer scientists in the world.

 

Just for fun I’ve included links to Google’s own PageRank algorithm by Sergei Brin & Lawrence Page and the Hilltop algorithm by Krishna Bharat to get you started. Be warned that if you’re caught you’ll be black-listed by Google and will have to crate a new website. But it may be fun reading if you are a hacker.

Lauren Booth embraces Islam

Lauren Booth embraces Islam
Sun Oct 24, 2010 2:6PM
Share | Email | Print

Lauren Booth
Former British Prime Minister Tony Blair’s sister-in-law has embraced Islam after visiting the holy shrine of Fatima al-Masoumeh (AS) in Iran’s holy city of Qom.

“It was a Tuesday evening and I sat down and felt this shot of spiritual morphine, just absolute bliss and joy,” Broadcaster and journalist Lauren Booth told The Mail. 

The 43-year-old half-sister of Cherie Blair now wears hijab whenever she leaves her home, prays five times a day and visits her local mosque. 

“Now I don’t eat pork and I read the Qur’an every day. I’m on page 60. I also haven’t had a drink in 45 days, the longest period in 25 years,” she added. 

“The strange thing is that since I decided to convert I haven’t wanted to touch alcohol, and I was someone who craved a glass of wine or two at the end of a day.” 

Booth, who works for Iran’s English-language Press TV news network, decided to embrace Islam six weeks ago and converted immediately after she returned to Britain. 

Booth did not refuse the possibility of wearing a burqa and said, ‘Who knows where my spiritual journey will take me?’ 

Before her holy experience in Iran, Booth had spent considerable time working in Palestine and was “always impressed with the strength and comfort it [Islam] gave.” 

She travelled to Gaza in August 2008 along with 46 other activists to highlight Israel’s blockade of the territory and was subsequently refused entry into both Israel and Egypt. 

In a public letter she wrote to Tony Blair during her visit to Iran last month, Booth expressed hope that the former Labor Party politician would change his presumptions about Islam. 

“Your world view is that Muslims are mad, bad, dangerous to know,” she wrote in her letter, asking Blair to acknowledge the International Quds Day, an annual event on the last Friday of the holy month of Ramadan when Muslims express solidarity with the Palestinian people and protest Israel’s occupation of Al-Quds (Jerusalem). 

“Here in Iran they feel proud to suffer in order to express solidarity with the people of Palestine,” she said. 

“It’s kind of like the way you express solidarity with America only without illegal chemical weapons and a million civilian deaths.” 

Booth, who had moved to France with her husband and two daughters in 2004, returned to Britain after her husband suffered a sever brain injury following a motorcycle accident in April 2009. 

TE/HGH/MMN

Conservatives Attack Islamic Superheroes

99 Problems But a Cape Ain’t One:

Superhero fans, especially those old enough to have opinions, are often divided by their views on the appropriateness of real-world politics in their escapist literature. While many of us regard Dennis O’Neil and Neil Adams’ socially relevant run on “Green Lantern/Green Arrow” to be a superlative example of costumed heroes confronting the hard-hitting issues of the day, just as many readers dismiss it as didactic and inappropriate given the characters’ roots in benign adolescent power fantasies. But what about when real-world issues encroach upon the mild escapism? What happens then?

These issues are being confronted again with “The 99,” a comic about a group of multi-ethnic superheroes with a basis in Islamic culture and faith. An animated series based on the comic was meant to debut last week, but it’s been pushed back to January of next year (unlike DC’s “JLA/The 99” crossover miniseries, which debuts next week with issue #1). Like New York City’s so-called “Ground Zero Mosque,” itself envisioned to promote tolerance and peace between Muslims and the greater American population, “The 99″ cartoon finds itself imperiled by those who’ve yet to see or even contemplate the true nature of the work.

“Cancel ‘The 99′ before it starts,” wrote the New York Post’s Andrea Peyser in an editorial this week.

Hide your face and grab the kids. Coming soon to a TV in your child’s bedroom is a posse of righteous, Sharia-com pliant Muslim superheroes — including one who fights crime hidden head-to-toe by a burqa.

These Islamic butt-kickers are ready to bring truth, justice and indoctrination to impressionable Western minds.

Conservative conspiracy website World Net Daily joined in, writing nearly 1,000 words of warning against the supposedly subversive series. Except, from all appearances, “The 99″ is about as subversive as baseball and mom’s apple pie.

The superhero group was created by Muslim psychologist Naif Al-Mutawa not to promote radical Muslim values, but specifically to confront them, and challenge the xenophobia preached by radical Imams (possibly the sort of views that have resulted in an American cartoonist going into hiding after challenging Muslim extremists). In an interview with PBS, Al-Mutawa recalls his inspiration for “The 99,” which began with the familiar idea of “Pokemon,” and his desire to create something for children with that kind of potential:

My next thought was that there had been a fatwa issued against Pokemon in this region. My next thought was, “My God, who are these people, and who appointed them to be spokespeople for Islam?” My next thought was Allah, and how disappointed he must be. My next thought was that Allah had 99 attributes, and that brought me full circle back to Pokemon, which is a concept of 300 attributes.

Each of the heroes of “The 99″ represents one of those virtues of Allah, such as strength, mercy and wisdom, attributes that are valued by many faiths and cultures. Praised by U.S. President Barack Obama as embodying “the teachings of the tolerance of Islam,” the young heroes also demonstrate these values in their fantastical adventures without any one character praying or even mentioning explicit Muslim scripture nor the Prophet Mohammed, according to ICv2.

Just as importantly, “The 99″ are not only intended to present a moderate, tolerant face of Islam to the Western world, but also to the Islamic world itself. In the same PBS interview, Al-Mutawa recalled pitching the idea of “The 99″ to investors, and describing the trading cards and stickers of suicide bombers that were sold “in the millions” to children throughout the West Bank and the Middle East. It was time for the Islamic world to find some new heroes, he said.

The inherent Middle Easternness of “The 99″ does set it apart from other television cartoons; I don’t think we’ve seen this cultural context presented so obviously in children’s entertainment since Disney’s “Aladdin” in 1992 (you can count “Prince of Persia” if you like). A seven-minute preview on YouTube reveals more of “The 99′s” backstory, which has to do with Mongols plundering and burning a library in 13th century Baghdad, which contained the world’s largest collection of knowledge and wisdom. Luckily, the contents of the books were saved within 99 magic gemstones — “Noor Stones” — which are discovered centuries later by the young heroes of “The 99.”

Such a series mythology is in keeping with the tradition of the variously “ethnic” backgrounds of some of our favorite children’s adventure stories: Indiana Jones, Johnny Quest, the Immortal Iron Fist. There are differences, obviously, like the fact that all those heroes are white men inserted into “exotic” locales and cultures to become their champions, rather than heroes actually based in those milieus, as seems to be case with “The 99.”

That one female character, Batina the Hidden, wears a burka and a few other heroes wear headscarves seem to be sticking points for opponents of “The 99,” and opponents of Islam in general. Indeed, Peyser’s critical New York Post piece is called “Trading Cape for the Burqa,” as if even gazing upon such fictional children will be enough to prompt non-Muslim American children to abandon our Western fashions and adopt all the trappings of the dreaded Sharia, or Islamic Law. It’s the next dangerous fad that will get your children into trouble, like huffing paint or drag-racing down the street at night.

Andy Sullivan, a Queens construction worker opposed to the “Ground Zero mosque,” on “The 99″:

They’re taking advantage of the fact that in every middle-class household, Mom and Dad are working their asses off. They know the kids are watching TV or on the Internet. So maybe Sharia becomes OK. It’s a game. It gradually becomes more and more in their lives.

Why shouldn’t Mr. Sullivan be scared? In the United States, Sharia is most often discussed in connection with Muslim extremists such as the Taliban in Afghanistan and other places where one imagines thieves’ hands being cut off at the wrists and women being executed for having the misfortune of being raped. Sharia has also been invoked as a boogeyman by some conservative American politicians, who say their liberal opponents intend to adopt Sharia in some official capacity. Former Speaker of the House of Representatives, Newt Gingrich recently came out firmly against Sharia being “considered as a replacement for American law” (even though no American politician is promoting anything of the kind). Sharia is coming for our courts and it’s coming for our kids!

In reality, Sharia is not a by-the-books law but more of a set of social and political beliefs practiced by Muslims around the world, who differ on the details depending on where you go and who you talk to. What’s generally true across the board is that Sharia is about being culturally conservative, behaving very modestly with respect to sex and money, and practicing a high level of courtesy and reverence for one’s neighbors.

But even by this most unspecific definition of Sharia, “The 99′s” connection to Islamic law seems tenuous at best. The reality is that Superman himself operates in a way that would be very agreeable by most mainstream interpretations of Sharia, and it is with pronounced irony that conservative Americans, particularly those in favor of living life like we’re all Boy Scouts, react so hatefully towards Muslims, who are truly their allies in this regard.

If “The 99″ were truly promoting the kind of intolerant views so feared by detractors — if the super-strong Jabbar left an unmarried woman to burn in a fire because he found out she was banging her boyfriend, for example, or Betina the Hidden refused to stop some bank robbers unless the bankers agreed that “Israel should be wiped off the map,” then we would have a problem. But none of those things are going to happen, and for millions of Muslims around the world, those things are not what Sharia is about.

There are no doubt numerous empirical studies that suggest a wild conversion of non-Muslim American children to Islam or an adoption of fundamentalist Sharia is incredibly unlikely, but I can best speak to my own experiences as an American youth growing up not just in front of Islamic-themed television, but in actual Islamic countries. So as to deflect any accusations of religious bias, I should point out that my surname, Khouri, is Arabic for “priest,” and it’s a name my ancestors took on as they converted to Christianity. It is from within that Christian heritage that I first encountered Islam — not on my television, but living next door. As a child I lived in Abu Dhabi, the capital of the United Arab Emirates, where Islam is the official religion and Arabic is the official language. The little girls next door wore headscarves, as did all the women on our street — except for my Scottish/German mother and my half-Arabic sister, since they weren’t Muslims. The broadcasts of “Astro Boy” and “The Muppet Show” were interrupted for salah (ritual prayers), and I took a mandatory Arabic language class in school.

Strangely, over twenty years later, I remain a non-Muslim who can’t speak Arabic, and I suspect the same will be true of non-Muslim children who watch “The 99.” The worst that could happen, if you’re inclined to think of it that way, is that non-Muslim American children may actually learn that while Europe was up to its eyeballs in the Dark Ages, the Middle East was experiencing a cultural renaissance. Non-Muslim American children may actually lay their eyes upon fictional kids of perhaps unfamiliar backgrounds stepping up to become heroes themselves, rather than backwater citizens in distress waiting for Tom Cruise’s “Last Samurai” or Kevin Costner’s “Dances With Wolves” character to come save them.

In the mythology of “The 99,” these young heroes appear to explicitly embody virtues and powers that inform all superhero stories, and with a stated mission to change the world for the better by focusing on those ethics and not on any religious dogma. It is a mission that Grant Morrison and Deepak Chopra have advocated for years.

“The 99″ creator Naif Al-Mutawa, in conversation with CNN:

It is finally time that all of us became more accountable for that which our children will be hearing; tiny differences setting us apart rather than celebrating those positive things that bind all good people together. If we allow small-minded men to spout fear and hate in the name of our religion, we will enable them to brainwash another generation as they did our own. And soon, the next generation will fall into a pit of dissonance. To sit by silently makes us all complicit.

There’s nothing to disagree with there, and children could do a lot worse than watch animated series based on that outlook. Assuming any children watch “The 99″ at all.

You see, having broken down the bigoted, anti-Islamic arguments against “The 99,” we’re left with the inescapable fact that it just looks like hell. As you probably saw in the preview video above, the animation is like something out of a ’90s SEGA game. The characters appear utterly without any depth or attractive edge to their personalities whatsoever. Barring any surprises — like the series even airing at all in this toxic political climate — it looks like the U.S. media has embarrassed itself again by railing ignorantly against a work of little substance, a cheap cartoon that depicts only the most basic concepts of good versus evil in the plainest possible language.

Indeed, “The 99″ is the superhero cartoon for which conservative parents have prayed for years!

[Via ICv2]

TOP 20 DOS FILE-RENAME ROUTINES

BELOW IS A COLLECTION OF MANY  MS-DOS FILE-RENAME ROUTINES,  from “Experts Exchange“, FOR A VARIETY OF NEEDS.
ALL HERE IN ONE PLACE, FOR YOUR EASE & PLEASURE    : )

N o t e s :
- Some code is
condensed using the ‘&’ sign (for NT/2k/XP) or the ‘|’ sign (for 98)
which often allow use of multiple commands on one line. See http://computerhope.com/issues/ch000177.htm
“Can you type more than one command at one command prompt?”. (Some of
what fails:  ’|’ after ‘if’ or ‘call’ statement; ‘&’  after ‘if’,
‘&’ after ‘set’ as in:set x=y&if  %x%==y echo y; the set doesn’t
happen until AFTER a line break! Weird language…) Note: to echo the
‘&’  you must ‘echo ^&’
-The code-author’s EE id usually follows each code block.
-Some code  just ‘echo’s the rename commands to be run. Must remove the ‘echo’ from ‘echo ren’ to actually do the deed.

~~ Add a suffix (*_n): ~~
http://www.experts-exchange.com/Operating_Systems/WinXP/Q_21678938.html
FOR %%f IN (*.*) DO ren %%f %%f_n
::mgh_mgharish

~~ Remove a suffix (Remove b in   a_b.c) ~~
http://www.experts-exchange.com/Programming/Q_21506296.html
@echo off&for %%f in (*_*.*) do call :P rocessFile %%f
goto :eof
:P rocessFile
for /F “delims=_. tokens=1,3″ %%c in (“%1″) do echo ren “%1″ “%%c.%%d”
::Adam314

~~ Add a prefix (S1*): ~~
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_20591441.html
for %%i in (*.*) do move %%i s1%%i  
::bryancw
for /f “delims=” %i in (‘dir/b’) do ren “%i” “s1%i”
::ManuelGuerra

::pbarrette
The DOS command shell, to include WinNT/2K/XP
has always acted strangely when using wildcards in the middle of
filenames. The truth is, that wildcards almost never work correctly when
the wildcard is in the middle of the filename.
For example:
“REN *.TXT *-S1.TXT” will result in the file TEST1.TXT being renamed to TEST1.TXT-S1.TXT
“REN *.TXT S1-*.TXT” will result in the file TEST1.TXT being renamed to S1-T1.TXT

~~ Remove a prefix — a fixed # of bytes. Replace with new prefix. (SFyymmddhhmm.csv->SISCR12mmddhhmm.csv ) ~~
*** “:~4%” crop feature: where is it documented? Please let me know… – callrs***
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_20784641.html
@echo off
for %%i in (SF03*.CSV) do (set fname=%%i) & call :rename
goto :eof
:rename
::Cuts off 1st 4 characters of fname, then appends prefix
ren %fname% SISCR12%fname:~4%
goto :eof
::-SethHoyt

 
~~ Add a prefix to numbers-only file-name: ~~
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_21474433.html
for /f %%a in (‘dir /b *.txt ^| findstr /I /X /R /C:^[0-9]*.txt’) do ren %%a prefix%%a
::or for 8-digit files only:
for /f %%a in (‘dir /b *.txt ^| findstr /I /X /R /C:^[0-9][0-9][0-9][0-9][0-9][0-9][0-9][0-9].txt’) do ren %%a pyxbl%%a
::mpfister

~~ Rename to random number: ~~
http://www.experts-exchange.com/Operating_Systems/WinNT/Q_20781578.html
@echo off&setlocal
set FileMask=*.bmp
for /f “tokens=*” %%a in (‘dir /b /a:-d “%FileMask%”‘) do call :process “%%a”
goto :eof
:process
:loop
set rnd=%Random%
if exist %rnd%%~x1 goto loop
ECHO ren %1 %rnd%%~x1
goto :eof
::oBdA

~~ ??? wildcards ~~
http://www.experts-exchange.com/Miscellaneous/Q_21623266.html
ren ???xxx??? ???zzz???
::paraghs

~~ Recurse through all sub-directories (excluding current), changing extension: ~~
http://www.experts-exchange.com/Operating_Systems/WinXP/Q_21328624.html
@echo off
for /f “tokens=1 delims=” %%a in (‘dir /s /b /ad’) do if exist “%%a\*.asp” echo ren “%%a\*.asp” *.html >> rename.cmd
::leew

~~ Rename all jpg files in a folder tree (to cover.jpg): ~~
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_20696712.html
@for /R c:\ %%f in (*.jpg) do echo rename “%%~ff” cover.jpg
::SteveGTR

~~ Recurse thru sub-directories, renaming files ~~
http://www.experts-exchange.com/Operating_Systems/WinXP/Q_20849138.html
FOR /r %1 IN (.) do MYRENAMEBAT.BAT %1
::RaviPal .   Where the bat file is:
@echo off&echo This will rename all files containing ‘_fixed’.
echo CHANGE THE FOLDER&cd %1&Pause
rename *_fixed.zip *.xxx
rename *.zip *.zip.old
Rename *.xxx *.zip

~~ Suffix a date: ~~
http://www.experts-exchange.com/Miscellaneous/Games/DOS_Games/Q_10314402.html
ren c:\temp\abc.txt abc%date:~4,2%-%date:~7,2%-%date:~10%.txt
::temadan

http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_21625029.html
@echo off&if [%1]==[] goto :usage
set strFile=%1
set strExt=%strFile:~-4%
set strNew=%strFile:~0,-4%
ren strFile %strNew%%date:~6,4%%date:~0,2%%date:~3,2%.%strExt%
goto :eof
:usage
RenFile OriginalFilename
::sirbounty

~~ Copy, adding system date: ~~
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_20611296.html
@ECHO OFF
FOR /F “TOKENS=2-4 DELIMS=/ ” %%F IN (‘DATE /T’) DO (SET TODAY=%%F%%G%%H)
COPY /Y /B C:\TEMP\*.VCH C:\Upload\Combined.vch
REN C:\Upload\Combined.vch Combined-%TODAY%.vch
::pbarrette

~~ Rename jpg files to their file-time-stamp: ~~
http://www.experts-exchange.com/Operating_Systems/WinXP/Q_20805899.html
@ECHO OFF
FOR
%%V IN (*.jpg) DO FOR /F “tokens=1-5 delims=/: ” %%J  IN (“%%~tV”) DO
IF EXIST %%L%%J%%K_%%M%%N%%~xV (ECHO Cannot rename %%V) ELSE (ECHO
RENAME “%%V” %%L%%J%%K_%%M%%N%%~xV & RENAME “%%V”
%%L%%J%%K_%%M%%N%%~xV)
::From PC-Mag
::arjanh

~~ Copy, appending current date: ~~
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_21554862.html
@echo off&setlocal
::Change these as necessary
set Source=d:\temp\&set Dest=d:\temp2\
if “%Source:~-1%” NEQ “\” set Source=%Source%\
if “%Dest:~-1%” NEQ “\” set Dest=%Dest%\
if not exist %Source% goto :Error
if not exist %Dest% goto :Error
set Today=%date:~0,2%%date:~3,2%%date:~6,4%
for %%z in (%Source%*.*) do call :P rocessFile “%%z”
goto :eof
:P rocessFile
set FilePath=%~1&set FileName=%~n1&set FileExt=%~x1
::Remove the echo from the next line to do the actual copy
echo copy “%FilePath%” “%Dest%%FileName%_%Today%%FileExt%”
goto :eof
:Error
echo Either the source or destination directory does not exist
::Adam314

~~ Date Image Files based on date taken etc. ~~
http://www.experts-exchange.com/Operating_Systems/WinXP/Q_21374636.html
- http://www.hugsan.com/EXIFutils/html/features.html Rename image files based on the value of EXIF and IPTC fields
- http://www.kuren.org/exif/ How to read EXIF Tags  (Similar to above)
- http://www.unidreamtech.com/index.php Powerbatch
- http://www.stuffware.co.uk/photostudio/ Photo Studio
- http://djernaes.dk/download/jpegdate14.zip  - http://big.park.se/files/extra/exchange/jpgdate.zip

~~ Rename all files to 3-digit Number (001, 002, …): ~~
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_21062570.html
:: Change c:\temp\1\ with the folder your files are in. Don’t put .bat files in that folder.
@echo off&setlocal&set count=0
for /f “usebackq delims=” %%x in (`dir /a:-d /b “C:\TEMP\*.*”`) DO CALL :NUMBER %%x
goto :EOF
:NUMBER
set NAME=%~n1%
set EXT=00%count%
set EXT=%EXT:~-3%
echo ren “%1″ “%NAME%.%EXT%”
set /a count+=1
goto :EOF
::MaartenG (-)
–>Below is MS-DOS 6 version, with c:\temp\1\ being path to files to rename.
——————— rename00.bat
ECHO OFF|set n1=0|set n2=0|set n3=0
for %%a in (c:\temp\1\*.*) do call renameit.bat %%a
set n1=|set n2=|set n3=|set nx=
——————— renameit.bat
rename %1 %n3%%n2%%n1%
set nx=%n1%| call incnx.bat
set n1=%nx%
if not %n1%==0 goto end
set nx=%n2%| call incnx.bat
set n2=%nx%
if not %n2%==0 goto end
set nx=%n3%| call incnx.bat
set n3=%nx%
:end
—————————- incnx.bat
if %nx%==0 goto number0
if %nx%==9 SET nx=0
if %nx%==8 SET nx=9
if %nx%==7 SET nx=8
if %nx%==6 SET nx=7
if %nx%==5 SET nx=6
if %nx%==4 SET nx=5
if %nx%==3 SET nx=4
if %nx%==2 SET nx=3
if %nx%==1 SET nx=2
goto end
:number0
SET nx=1
:end
::For-Soft

~~ Rename all files to prefix + a number  (images_1.jpg, images_2.jpg …) ~~
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_21347867.html
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_21536842.html
@echo off&set /a cnt=1
for %%a in (*.jpg) do call :P ROCESS “%%a”
goto :EOF
:P ROCESS
echo rename %1 images_%cnt%.jpg
set /a cnt+=1
::SteveGTR

~~ Replace First Dot ~~
http://www.experts-exchange.com/Operating_Systems/Win2000/Q_20596712.html
@echo off&setlocal&echo.&set Test=FALSE
if %1.==. goto Syntax
if %1==/? goto Syntax
if %1==-? goto Syntax
if %2.==. goto :begin
if /i not %2==/test goto Syntax
set Test=TRUE
:begin
for /f %%a in (‘dir /b /a:-d %1′) do (
  set FilePath=%%~dpa&set FileName=%%~na&set FileExt=%%~xa&call :process )
goto :eof
:process
if %FileName%==%FileName:.=% goto :eof
for /f “tokens=1* delims=.” %%a in (“%FileName%”) do set NewFileName=%%a-%%b
echo %FilePath%%FileName%%FileExt% –^> %NewFileName%%FileExt%
if /i %Test%==TRUE goto :eof
ren “%FilePath%%FileName%%FileExt%” “%NewFileName%%FileExt%”
goto :eof
:Syntax
echo %~nx0&echo.
echo Replaces first “.”, if any, of the file name with a “-”, but not the extension&echo.
echo Syntax:  &echo repdot ^<File^> [/test]&echo.
echo ^<File^>: The specified directory/file is processed
echo /test:  No renaming is done, files that would be renamed are only displayed.
echo.
::oBdA

~~ Move tokens around ~~
http://www.experts-exchange.com/Operating_Systems/WinNT/Q_20686191.html
@echo off&setlocal&set Folder=%1&set Pattern=samptest.txt.*
dir /b %Folder%%Pattern% 1>NUL 2>NUL
if errorlevel 1 goto Syntax
for /f %%a in (‘dir /b %Folder%%Pattern%’) do (
  set File=%%a&  call :process)
goto :eof
:process
echo Processing %File% …
for /f “tokens=1-3 delims=.” %%a in (“%File%”) do (
  set Name=%%a
  set Number=%%c)
set NewFile=%Name%%Number%.edi
:: *** Remove the “echo” in the next line to “arm” the script
echo ren %Folder%%File% %NewFile%
goto :eof
:Syntax
echo.&
echo ediren.cmd&echo.
echo Renames files matching samptest.txt.^<Number^>
echo to samptest^<Number^>.edi&echo.&echo Syntax:
echo ediren [^<Target Directory^>]&echo.
echo If no target directory is specified, the current directory is used.
echo The directory must be specified including the trailing “\”!
echo.
::oBdA

~~ Other ~~
http://www.experts-exchange.com/Programming/Programming_Languages/C/Q_20124580.html
MoveFile – Rename an existing file or a directory
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_20721695.html
renaming files but exclude newest
http://www.experts-exchange.com/Programming/Programming_Languages/Cplusplus/Q_20929292.html
Comparing,moving, and renaming files in a DOS atmosphere
http://www.experts-exchange.com/Operating_Systems/MSDOS/Q_21587969.html
A batch rename operation which cannot be done with dos, can someone do it in/with vbscript?

~~ General Renaming Utilities referenced in posts: * means freeware ~~
http://www.snapfiles.com/freeware/system/fwfilerename.html File Renaming Tools*
http://www.bulkrenameutility.co.uk/Main_Intro.php Bulk Rename Utility*
https://sourceforge.net/projects/renameit/  http://www.beroux.com/renameit/ Opensource Rename-it*
http://www.joejoesoft.com/vcms/108/ Rename Master*
http://www.kellysoftware.com/software/Rename4u.asp Rename4u (Kelly Software)*
http://www.azheavymetal.com/~lupasrename/news.php Lupas Rename 2000*
http://www.irfanview.com/  IrfanView* (File–>Batch Conversion/Rename…)
http://www.publicspace.net/windows/BetterFileRename/ Better File Rename (Not Free)
http://www.123renamer.com/buy.htm File and MP3 Tag Renamer (Trial)

~~ Below is my own code from answer to “Rename Files Instantaneously”:
http://www.experts-exchange.com/Operating_Systems/Win98/Q_21864152.html ~~
=================================================renlef+.bat
:: renlef+.bat
::
Prefix ADD utility for file names: Adds the specified prefix and delim
(& optionally isolates delim by spaces) to all files that have
specified extension
:: Doesn’t perform the rename, but generates &  writes the commands to a bat file
:: If prefix+delim is already in the original name, then ignores the file unless doall=1
::
:: Arguments:
::   %1 – Prefix to add
::   %2 – Delimiter to add
::   %3 – Extension of file
::   %4 – Space – Set to 1 to add space to both sides of delim
::   %5 – Doall – See “If prefix+delim…” note above
::
:: v1.01  By Ravinder Singh (‘wiz’ on the quickmacros forum), May 26, 2006
::
::
:: if exists renlef+_.bat goto FILEEXISTS
@echo off
setlocal
set outfile=renlef+_
if exist “%outfile%.bat” del “%outfile%.bat”
if %1.==. (set /a exitcode=98&goto USAGE)
if %2.==. (set /a exitcode=98&goto USAGE)
set adn=%1&set delm=%2&set ext=%3&set space=%4&set doall=%5&&set count=0
if %doall%.==1. goto SIMPLE

for %%a in (*.%ext%) do (
if %space%.==1. (
     echo %%a| find “%adn% %delm% “
     if errorlevel 1 (set /a count+=1&echo ren “%%a” “%adn% %delm% %%a”  >> “%outfile%.bat” ))
if NOT %space%.==1. (
      echo %%a | find “%adn%%delm%”
     if errorlevel 1 (set /a count+=1&echo ren “%%a” “%adn%%delm%%%a” >> “%outfile%.bat”     ))
)
goto :D ONE
:SIMPLE
::  separated routine here ’cause wasn’t able to integrate ’cause of weird behaviour in msdos on Win2K
:: e.g. if you SET XX=YY, then echo “%XX%” doesn’t give us XX’s value within a FOR loop, but only on exit from loop
for %%a in (*.%ext%) do (
     set /a count+=1
     if %space%.==1. echo ren “%%a” “%adn% %delm% %%a”  >> “renlef+_.bat”
     if NOT %space%.==1.      echo ren “%%a” “%adn%%delm%%%a” >> “renlef+_.bat”)

:D ONE
if %count%==0 (
     echo No files found that match criteria.&echo.
     set /a exitcode=97
     goto usage
     )
type renlef+_.bat
echo.
echo type: %outfile%         To rename the above %count% files files! Or edit %outfile%.bat
goto :EOF

:USAGE
echo USAGE: %~nx0  WHAT-TO-APPEND-TO-LEFT   DELIMETER   EXTENSION  SPACE? ALL?
exit /B %exitcode%

:FILEEXISTS
echo renall.bat exists. (Check ^& ) Delete file first.
exit /B 99
====================================================renlef-.bat
:: renlef-.bat
::
 - Prefix REMOVAL utility for file names: Cuts the specified prefix
that precedes a space and/or the specified delimiters in a file name
:: As a precaution:
:: — All rename commands are generated & then displayed on screen
:: — All rename commands are written to a file which can be run  (after any optional or required user’s edits)
::
:: Arguments:
::    %1 – Word to remove
::    %2 – Optional delimiters, in addition to the default space, that separate %1 from the part you want to keep
::    %3 – Extension of file
::
:: E.g. to remove initial “PART” from all files that start with “PART # “:
::     renlef- PART #
::
:: v1.01 By Ravinder Singh (‘wiz’ on the quickmacros forum), May 26, 2006
::
@echo off
setlocal
if %1.==. (set /a exitcode=98&goto usage)
set cut=%1&set delims=%2&set ext=%3&set outfile=renlef-_&set count=0
if exist “%outfile%.bat” del “%outfile%.bat”
::if not exist  ”%outfile%.bat” set writeToFile=1
set writeToFile=1

:: Let user see and verify all rename commands before we execute them
for /f “usebackq delims=” %%i in (`dir /b %cut%*.%ext%`) do @call :TEST “%%i”

if %count%==0 (
     echo No files found that match criteria.&echo.
     set /a exitcode=97
     goto usage
     )
echo.
echo type: %outfile%           To rename the above %count% files! Or edit %outfile%.bat
goto :EOF
::1*

:TEST
set /a count+=1
set name=%1
FOR /f  ”usebackq tokens=1,2,3 delims=%delims% ” %%j IN (`echo %name%`) DO @set mycmd=ren %name% “%%k
echo %mycmd%
if %writeToFile%==1 echo %mycmd% >> %outfile%.bat
goto :EOF

:usage
echo usage: %~nx0   LEFT-TRIM-STRING   DELIMS    EXTENSION
exit /B %exitcode%

:: Other notes
::
:: original basic routine, with delimiters being “- “
::for /f “usebackq tokens=1,2,3  delims=- ” %%i in (`dir /b %1*`) do echo ren “%%i – %%j” “%%j”
::
:: 1* — Optional code, can use if you don’t want to create %output%.bat
:: Now prompt whether or not to do the batch rename
set/p input=Enter y to execute the above commands, anything else to quit:  
if not %input%.==y. goto :EOF
for /f “usebackq delims=” %%i in (`dir /b %cut%*.%ext%`) do @call :RENAMEALL “%%i”
goto :EOF
:RENAMEALL
set name=%1
FOR /f  ”usebackq tokens=1,2,3 delims=%delims% ” %%j IN (`echo %name%`) DO ren %name% “%%k
goto :EOF

Rabbi Arthur Waskow from Mt Airy says:

Rabbi Arthur Waskow from Mt Airy says:
One long rant above against Islam is filled with rage but no facts. ALL religions (including Judaism, in which I am a rabbi) have some bloody strands, and ALL are centered on love, compassion, and justice. Hindus invented the suicide bomber tactic in this generation, Sikhs murdered Indira Gandhi, Christian terrorists in Ireland — both Protestant and Catholic — turned northern Ireland into turmoil for 40 years, Jewish terrorists have murdered Muslim and Christian Palestinians in the West Bank and Gaza, Buddhists fought a civil war in Sri Lanka and supported the military adventures of the Japanese govt before and during World War II, the Ku Klux Klan were Christian (Protestant) terrorists.

In the Quran, God says that the human race was created through one couple to teach that we are all one family and that God has evolved humanity into many cultures and peoples so as to encourage us to know and understand each other; not hate each other. the Quran teaches that in religion there should be no compulsion. The Quran also has passages hostile to othe religions, but so does the Hebrew Bible and the Christian “New Testament.” (“Allah” is simply the Arabic word for what in English is “God,” just as “Dieu” is in French, “Elohim” in Hebrew, etc.)

Far from being anathema to the majority of human beings, islam is the religion of 1.5 billion people. Christianity has a far bloodier record than Islam. It was Christians, not Muslims, who carried out the Holocaust, and although there were over the centuries some Muslim pogroms against Jews there were far more pogroms, Inquisitional burnings-at-the-stake, etc by Christians than by Muslims. In a thousand years of European history, the only time Jews, Christians and Muslims lived in peace and friendship with each other was under Muslim rule in Andalusia. The Christian recoquest of Spain climaxed with the expulsion of Jews and Musllims in 1492 and the Inquisition thereafter. Beginning in 1492, Christianity carried out genocide against the indigenous peoples of the Americas.

There are millions of peace-committed Muslims in the US, and the Muslim American Society, Cordoba House (the founders of the Park 51 Muslim-rooted cultural center in Lower Manhattan) CAIR (the Council on American Islamic Relations) and other American Muslim organizations have repeatedly denounced terrorism. That record of commitment to peace and dialogue is available on the websites of all those organizations, and in their own behavior as well.

Shalom, salaam, peace –
Rabbi Arthur Waskow
Director, The Shalom Center
www.theshalomcenter.org

Algorithms to access the cloud

Algorithms to access the cloud

Cloud computing is a term used to describe both a platform and type of application. A cloud computing platform dynamically provisions, configures, reconfigures, and de provisions servers as needed. Servers in the cloud can be physical machines or virtual machines.

 


Figure 1: Major components for building a dynamic infrastructure to reduce costs improve service and manage risk

Advanced clouds typically include other computing resources such as storage area networks (SANs), network equipment, firewall and other security devices. Cloud computing also describes applications that are extended to be accessible through the Internet.

These cloud applications use large data centers and powerful servers that host Web applications and Web services. Anyone with a suitable Internet connection and a standard browser can access a cloud application.

The cloud computing architecture is built upon several functional component blocks (for example, compute resources or deployment environments), which are organized into specific layers of a pyramid.

The width of these layers represents the depth of technical expertise required to build and/or deploy that layer.

At the apex of the pyramid are users accessing the applications; in the center is a dynamic control plane that traverses all others and provides real-time connectivity, information coordination, and flow control between the layers.

An important strategic consideration is the integration of all the pieces of the infrastructure to create the cloud.

 

The primary components of cloud architecture are:

Users/Brokers:

Users or brokers acting on their behalf submit service requests from anywhere in the world to the Data Center and Cloud to be processed.


Figure 2: Cloud architecture

SLA (Service Level Agreements) Resource Allocator:

The SLA Resource Allocator acts as the interface between the Data Center/Cloud service provider and external users/brokers. It requires the interaction of the defined scheduled mechanisms to support SLA-oriented resource management.

Google App Engine [3] allows a user to run Web applications written using the Python programming language. Other than supporting the Python standard library, Google App Engine also supports Application Programming Interfaces (APIs) for the data store, Google Accounts, URL fetch, image manipulation, and email services. Google App Engine also provides a Web-based Administration Console for the user to easily manage his running Web applications. Currently, Google App Engine is free to use with up to 500MB of storage and about 5 million page views per month.

Microsoft Live Mesh [4] aims to provide a centralized location for a user to store applications and data that can be accessed across required devices (such as computers and mobile phones) from anywhere in the world. The user is able to access the uploaded applications and data through a Web based Live Desktop or his own devices with Live Mesh software installed. Each user’s Live Mesh is password protected and authenticated via his Windows Live Login, while all file transfers are protected using Secure Socket Layers (SSL).

Both the applications of Google and Microsoft cloud initiative can be divided into divided into three phases [5]. There are phases involved in resource recovery, scheduling, and executing.

In the second phase the best match between the set of jobs and available resources is determined. The second phase is a NP-hard Problem [6]. The computational grid is a dynamic structure and exhibits unpredictable behaviour such as:

• Computational performance of each resource varies from time to time.

• The connection between computers and mobile phones may be unreliable.

• The resources may join or relinquish the grid at any time

• The resource may be unavailable without a notification.

The scheduling of cloud architecture is dynamic in nature and moreover Grid middleware and applications are using local scheduling and data co-scheduling. The approach of replication has been also applied and assisted in scheduling and optimization of replication.

There are different existing algorithms like the Genetic algorithm (GA) is used for searching large solution space. On other hand, simulated Annealing (SA) is an iterative technique that considers only one possible solution for each meta-task at a time. Ant Colony Algorithm (ACO) is the latest entrant to this field.

ACO algorithm can be interpreted as parallel replicated Monte Carlo (MC) systems [7]. MC systems are general stochastic simulation systems, that is, techniques performing repeated sampling experiments on the model of the system under consideration by making use of a stochastic component in the state sampling and/or transition rules.

Figure 3: Cloud Services Under ACO

Experimental results are used to update some statistical knowledge about the problem. In turn, this knowledge can be also iteratively used to reduce the variance in the estimation of the described variables and directing the simulation process toward the most interesting state space regions.

Analogously, in ACO algorithms the ants sample the problem’s solution space by repeatedly applying a stochastic decision policy until a feasible solution of the considered problem is found. The sampling is realized concurrently by a collection of differently instantiated replicas of the same ant type.

Each ant “experiment” allows to adaptively modifying the local statistical knowledge on the problem structure. The algorithm is recursive in nature.

REFERENCES

[1] Chu, K. Nadiminti, C. Jin, S. Venugopal, and R. Buyya. Aneka: “Next-Generation Enterprise Grid Platform for e-Science and e-Business Applications”, in Proceedings of the 3th IEEE International Conference on e-Science and Grid Computing (e-Science 2007), Bangalore, India, Dec. 2007.

[2] A. Weiss, “Computing in the Clouds”, netWorker, Volume 11, No.4,pp.16-25, December, 2007.[3] Google App Engine, http://appengine.google.com [accessed in October 2010]

[4] Microsoft Live Mesh, http://www.mesh.com [accessed in  October 2010]

[5] Stefka Fidanova and Mariya Durchova,” Ant Algorithm for Grid Scheduling Problem”, Large Scale Computing, Lecture Notes in Computer Science No. 3743, Springer, , pp 405-412, 2006.

[6] Yaohang Li, “A bio-inspired adaptive Job Scheduling Mechnism on a Computational Grid”, International Journal of Computer Science and Network Security, Vol.6.No.3.B, March 2006.

[7] Dorigo, M., Maniezzo, V., Colorni, A.: The ant system: “Optimization by a colony of cooperating agents”, IEEE Transactions on Systems”, Man, and Cybernetics, part B, 26(1) pp. 1–13, 1996.

[8] S. Venugopal, X. Chu, and R. Buyya, “A Negotiation Mechanism for Advance Resource Reservation using the Alternate Offers Protocol.” In Proceedings of the 16th International Workshop on Quality of Service (IWQoS 2008), Twente, The Netherlands, June 2008.

[9] Soumya Banerjee, Indrajit Mukherjee, and P.K. Mahanti. “Cloud Computing Initiative using Modified Ant Colony Framework” World Academy of Science, Engineering and Technology 56 2009

A Muslim is bitten from a burrow only once

By TwoCircles.net Staff Correspondent,

Kollam/Malappuram: The decision of independent MLA Manjalamkuzhi to
cut ties with the CPI (M) and to resign his MLA post has created a new
head-ache for the party. While many senior leaders such as the party
general secretary and state ministers responded to Ali’s decision
harshly, Chief Minister VS Achuthanandan yesterday asked Ali to change
his decision. However, Ali replied that he was not willing to make any
change and that he would continue with his decision to resign the MLA
post.

The decision of Manjalamkuzhi Ali was unfavourable and Ali should be
ready to change it, said Chief Minister VS Achuthanandan yesterday in
Kollam. Ali had contributed a lot to the organisation, though he was not
a member of the party. His works have been helpful in giving a big blow
to the Congress and the Muslim League in Malappuram. Ali’s help has
been good to the party. But his present stand is weakening to the left
parties and helping the UDF. This makes undone all the good deeds that
he had done, he added. He was speaking at a programme organized by the
Kollam Press Club.

VS said that he did not consider much Ali’s view that he had to face
problems because of his close relations with the former. He added that
he did not criticize Ali for such thoughts. Mr Achuthanandan rejected
the analysis that leaders from minority communities were leaving the
party. All cannot be made MLA or MP. Decisions are made by the party
according to the specific circumstances in each time, he reminded.

Manjalamkuzhi Ali stated that there was no change in his decision to
resign his MLA post. He was responding to the query of media persons
regarding the statement of VS. Meanwhile, Ali will hold a meeting
explaining his politics on October 17 (Sunday) at 4 pm. Ali is expected
to speak about his political career as well as the circumstances that
led to the resignation. MP Veerendrakumar will deliver the chief
address.

Ali, who had represented the Mankada constituency in Malappuram in
the Assembly as an independent supported by the CPI (M), decided to cut
all ties with the party reportedly out of ‘insults from the party
leaders’. He announced his decision to resign his MLA post as well as
several other posts on October 11 in a press conference held at his
house in Malappuram. He also made it clear that he was not joining any
party, but rather would continue his social work as an independent.

A sign of minorities leaving the CPI (M)?

The decision of Ali to leave the CPI (M) is seen as the latest among
the bidding farewell of several leaders in the party belonging to the
minority communities. The trend was begun by AP Abdullakkutty, former MP
of Kannur, who rose to heights in the party through the SFI and the
DYFI. He left the party following his controversial praise of the
Gujarat Chief Minister Narendra Modi. Next was the turn of Dr KS Manoj
who had defeated senior Congress leader VM Sudheeran in Alappuzha. The
decision of some leaders to leave the party gradually led to the
departure of other political parties from the LDF. MP Veerendrakumar
left his own party Janata Dal (S) and the LDF and is now in the UDF with
a new party. The Indian National League which has been with the LDF
since its formation has now left it for good as the LDF was not ready to
take the party into the alliance even after 14 years of cooperation.
INL is now with the UDF, though a group chose to continue with the LDF
namely INL (Secular). The People’s Democratic Party had helped the LDF
in the last Parliamentary elections. But the party gradually went away
from the front after the elections and the gap increased very badly by
the arrest of the party chairman Abdunnasir Maudany by the Karnataka
police with the help of the Kerala police. Now the PDP is contesting the
local body elections alone, without making alliance with any party. The
Jamat e Islami had supported the LDF in the last Assembly and
Parliament elections. But the organisation has gone too far away from
the LDF and it is contesting the local body elections under the banner
of the Janakeeya Vikasana Munnani.

The departure of the Kerala Congress (Joseph group) was a big blow to
the LDF as it meant a large erosion of the Christian votes. It was also
helpful for the UDF as the party merged itself in the Kerala Congress
(Mani group), thus making the party the second biggest party of the
alliance in the Assembly. There were also reports of pastoral letters
being read out in the churches warning the believers not to vote for the
communists and atheists. If all this meant the loss of Christian votes,
the loss of Muslim votes was revealed by the departure of the INL and
estrangement of the PDP and the Jamat e Islami from the LDF. The recent
policies followed by the CPI (M) appeasing the Hindutva forces can also
be read along with this. The Chief Minister and Home minister had made
remarks which were seemingly anti-Muslim during the controversy
following the hand-chopping incident.

The party which had once been the hope of the labourers and working
class as well as the downtrodden Dalit sections is now apparently
estranged from all them. The leftist parties are losing support of these
traditional vote-banks. At the same time, the UDF which is said as
rightist is now gaining the support of some of these sections. As Ali
said, the left has become more right and the right has become more left
in Kerala.

First the Masjid disappears, then the law

By Shafeeq Rehman Mahajir,

In the Ayodhya matter, has the judgement of the Allahabad High Court
unwittingly taken the law to the ideological right, and conferred
legitimacy on questionable doctrine of majoritarian supremacy, while at
the same time succeeding, I cannot say inadvertently or otherwise, in
concealing it ? Are the judges of today capable of being seen as
magicians creating illusions that make settled principles of
jurisprudence magically disappear ? The verdict has the distinction of
leaving us wondering if we are watching an illusion, in effect, though
obviously such a situation would never have been ever intended by any
Court, to distract the citizens from seeing the truth, the whole truth
and nothing but the truth. Why is it said that justice must not only be
done but it must be seen to be done ? That is because the message matters as much as the outcome.
In the Ayodhya matter, the judgement of the Allahabad High Court has
with consummate skill allowed certain established principles of civil
law to go for a toss, caused the law to morph before the very eyes of a
stunned section of the country’s population, even as the right itself
was delirious at what it could hardly believe was happening.

Magicians have certain stock tricks and are adept at creating
illusions so that audiences reach the conclusions magicians want. The
judgement by picking stands and claims so devoid of any verifiable
content and so completely divorced from the normal realm of evidence,
proof, documentation, verification, legal sustainability, precedent,
etc., and alleged facts so impossible to prove, walked such a perilous
path that it appeared to it perfectly logical to resort to reliance on
blind faith… and in doing so it created so compelling an illusion
that it successfully blinded itself to not only binding precedent but
also threw overboard all canons of judicial propriety in decision
making, to such an extent that from that warped viewpoint, only one
outcome seemed possible. Then it seems to have used the
reasonable-seeming outcome to reverse engineer “reasons” to “decide” the
matter in the way it did and the result was to inadvertently push the
law in the right direction.

Just about all that most Indians will be interested in, in the matter
of the Babri Masjid – Ram Janam Bhoomi case, is who won or lost — the
outcomes of the cases. The court perhaps omitted to keep in mind one
other crucial factor : any judgement as a tool of legal thought-shift is
powerful because ratio decidendi of judgements forms the legal maze in
which the citizens must in future navigate for securing their rights.
So, while most public discourse is confined to simplistic issues of who
won and who lost, the courts in fact write legal manuals to govern the
future of a billion people, impacting (now in unsettling ways at that)
what the legal fraternity smugly believed were settled jurisprudential
principles of limitation, res judicata, dispossession of persons in
settled possession being by only another provided that another could
prove better title, lis pendens (no party can transact to affect any
other party during the course of litigation), evidence, probative value
and more.

Given there was a mosque there for four centuries and a half, given
the rules of evidence, given the doctrine of lis pendens, given the
problem of limitation, given the problem of a video record of demolition
of the mosque by illegal means, the judges came up with a brilliant
solution : ignore the demolition of 1992 altogether and focus on the
alleged demolition of centuries in the past… So what if there is no
proof of that alleged demolition ? So what if there is no proof of who
executed that alleged demolition ? So what if there is no proof, if
even there is actual controversy, about a specific place being a
birthplace as claimed ? So what if there is no proof of that alleged
structure allegedly demolished being a temple ? Shift focus from 1992,
of which time and act of demolition there is available evidence, to
another century, another set of allegations (as against proved fact) of
which there cannot be any proof… and fall back on the legally dubious
and logically questionably theory that because it is the faith of
millions it must be accepted. Behold, the magical result is there !
What cannot be, suddenly is ! What is, suddenly disappears… and
there is “justice for all” !!

Arre bhai, koi aur kyaa karey ? What’s a judgement by a set of
conservative justices to do, faced with a nation on the boil, an issue
that is insurmountable, a 1994 Supreme Court refusal to answer a
reference but to rush in where a Higher Court declined to tread ?
Unaware perhaps that by their judgement they erode the Law, all the
while the set of conservative justices assiduously wrote volumes in the
convenient belief that the integrity of the very nation itself was
otherwise in jeopardy. But to enable the set of conservative justices to
do their amazing work without itself getting caught in the nets of
precedent, law and logic, the judgement has been brilliant at choosing
to present resounding in its content only those claims in which what
the alleged invaders did centuries ago was not just clear, but clear
enough to adequately to sustain a legal argument on, whereas what was
seen in 1992 was… wait, how could the judgement wish that away ?
Simple – it did not ! It caused learned judges to simply ignore the
demolition of 1992 !!

What the judgement achieved is so fantastic, you would be amazed
beyond your imagination ! While the nation is watching, the
Constitutional mandate of upholding the law is sidestepped skilfully,
the principle that a change in situation during litigation cannot inure
to the advantage of any party is quietly buried, four centuries and a
half of history is disbelieved, mythology is elevated to the status of
fact, the rules of evidence are scuttled, the doctrine of lis pendens
disappears, the problem of limitation is overcome, the video record of
demolition of the mosque by illegal means evaporates, so the learned
judges can then turn their attention to the task they set themselves –
preserving the national peace while the judgement continued at its task
of destroying the rule of law.

Obviously the learned judges had no faith in the capacity of the
executive to ensure peace, prevent outbreak of violence… After all,
they did have as a stark reminder a precedent : the precedent of a State
Government holding out to the highest Court in the country the
guarantees and assurances of the protection of the mosque, and the grand
spectacle of that edifice come crumbling down… So how could any
Court now rely on the executive ? They had to ensure peace themselves !
So what if that is not the mandate of a Court ?

Did you think the reference to “the grand spectacle of that edifice
come crumbling down” was a reference to the mosque that was demolished ?
No, since the judgement chose not to refer to it I will not either –
my reference is instead to the edifice of Rule of Law. What was
reflected in that act of demolition of the mosque was aggravated first
by the very majesty of law being trampled upon by a State that breached
undertakings given to a Court, aggravated further by a Court that did
not react. When mob violence takes over, reason, logic and law take a
back seat, and edifices do come crashing down. That is in essence the
way the mob works. Which is why decisions in disputes are not left to
mobs to take, for fear that those decisions taken by mobs would not
correctly be reflective of what the law prescribes, what the decisions
of past stalwarts of legal and constitutional thought have held, and
what would uphold the highest traditions that once prevailed in the
land. Decisions in disputes are therefore left to Courts of Law.

Courts of Law to operate on the basis of Law. If however, judgements
of a Court of Law were to proceed to do to the edifice of the majesty
of law and to Rule of Law exactly what a mob did to the edifice of the
mosque, would what happened to the mosque not also happen to the
structure of the Law as we know it ?

So who thinks it is the Sunni Muslim Wakf Board that is affected by
the judgement, or the Amrohi Akhara, or the Ram Lalla idol ? The
persons affected one way or the other by the demolition of the mosque
may be those, but the persons affected by the demolition of Rule of Law
at the hands of the judgement are the likes of you and I, make no
mistake of that !

If a right is claimed and denied, the law step to correct any
imbalances. Sorry, let me correct myself, the Law would have stepped in
to correct imbalances. Now, with a verdict of three learned judges
vapourising so many legal principles at one stroke, what will now step
in will be not Law as we knew it, with inconvenient doctrines and
principles and requirements of evidence and proof and so on and so forth
disrupting national harmony, but Law as we now are told it shall
henceforth be : the belief of millions shall be the effective substitute for the law.
With that substitute there is miraculously achieved, before your very
eyes, a magical transformation, a legal-morphing causing the law of the
land to disappear and stand substituted with the belief of a majority of
the people living in the country.

Three litigants got three months’ more time to settle, or else. The
country got for free the magic of the disappearing legal rules ! Ab
Supreme Court jaaiye, das saal wahaan latgegaa maamlaa… by which time
the magical result of today would have been operational for a decade !
And who ever saw anything once granted in our country being taken back
again ?

The conservative judgement couldn’t simply overrule the problematic
legal issue of an inconvenient set of “precedents” staring at the judges
: faced with the national uproar both ways, for and against the
verdict, no one notices the silent but crucial collapse, at the hands of
the judgement, of settled legal principles. Court decisions based on
highly fragile, judicially unknown and logically unacceptable lines of
reasoning will unfortunately invariably impact all who live in a land
with “millions” subscribing to certain beliefs. If the faith of those
millions is to be the determinant of what is proper and what is not,
then things like law, precedent, judicial decision making, rule of law,
etc., pale into insignificance and stand substituted by an uncertain,
absolute, unverifiable, impossible-to-prove something else – the will of the majority.
That spells the end of the India that Babasaheb Ambedkar, Bhagat Singh,
Mahatma Gandhi, Moulana Azad, Swami Vivekanand, and others of that
calibre thought would come into being. We are now looking at a dubious
legal construct based on a thought-shift from the secular to the
fascist, from the multicultural to a monochromic, from the inclusive and
pluralistic to the exclusionist. What we leave for our children is up
to us but one factor is not a variable : if we are not to allow a
malevolent drift, we need to act before it is too late.

So Indian Hygiene is bad eh?

Common Wealth Games – 2010

Several English teams have delayed their arrival in New Delhi because of hygiene concerns!!!

Media is eager to find instances of poor Indian Hygiene

Now go through the following snaps from UK.

 

...Join IQSoft, Have fun & be Informed.
...Join IQSoft, Have fun & be Informed.
...Join IQSoft, Have fun & be Informed.
...Join IQSoft, Have fun & be Informed.
...Join IQSoft, Have fun & be Informed.
...Join IQSoft, Have fun & be Informed.

...Join IQSoft, Have fun & be Informed.
...Join IQSoft, Have fun & be Informed.

Concerns of Hygiene is not just a problem of India.
Forward this mail to all citizens, especially media people, who just see the Best of westerners and Worst of our Country.
Admit our inexperience in conducting such a big event,
&
Come out to support INDIA.

Islamic head scarves take fashion cues

Younger, Westernized Muslim women are
seeking out trendy styles, with one Orange County student selling
designs inspired by Vogue and Elle. But some critics wonder whether the
stylish creations defeat the purpose of modesty.

Hijabs

Marwa Atik,19, right, adjusts a scarf on her friend Marwa
Biltagi. Some of Atik’s friends had gathered at her Orange County home
to model her new line of scarves for a photo shoot for her website, Vela
Scarves.
(Gina Ferazzi / Los Angeles Times)

Disney restaurant hostess sues for permission to wear hijabDisney restaurant hostess sues for permission to wear hijab

On one of the holiest nights of
Ramadan, Marwa Atik chose a crowded Southern California mosque to debut
her latest creation.

It was just after midnight when the 20-year-old walked into the Islamic
Center of Irvine, dressed in a long, flowing burgundy robe, her head
wrapped in a charcoal-colored chiffon hijab, trimmed with decorative gold zippers.

After the group prayers, sermon and Koran recitation, a woman approached
Atik, gesturing at the scarf. “OK, I want one,” she said excitedly.
“How can I get it?”

Atik has taken the Muslim head scarf, often known as hijab,
and turned it into a canvas for her fashion sensibilities, with ideas
inspired by designs from Forever 21 and H&M as well as haute couture
runways and the pages of Vogue and Elle. Showing her latest design at a
mosque was her way of gauging sentiment on scarves that go beyond the
limited fashion realm they have thus far inhabited, such as floral and
geometric prints or lace and beaded embellishments.

“I knew that I wanted to do a zipper scarf, because I knew that zippers
were in style,” Atik said, her head covered this day with a sea-foam hijab, echoing the color of her light green eyes.

The hijab has long been a palette of sorts for changing styles
and designs, and shops across the Middle East are replete with colors
and shapes that can vary from region to region. Some women in the
Persian Gulf region wear their hair up in a bouffant with the scarf
wrapped around it like a crown. Syrians are known for cotton pull-on
scarves, the hijab equivalent of a T-shirt. And in Egypt veiled brides visit hijab stylists who create intricate designs and bouquets of color atop the bride’s head.

But Atik’s experiments with the hijab, which is meant as a symbol of modesty, are created with an eye toward being more adventuresome and risky.
To some, the trend heralds the emergence of Westernized Muslim women, who embrace both their religion and a bit of rebellion.
But to others in the Muslim community, what Atik is doing flies in the
face of the head scarf’s purpose. When the scarf is as on-trend as a
couture gown, some wonder whether it has lost its sense of the demure.

Eiman Sidky, who teaches religious classes at King Fahd mosque in Culver
City, is among those who say attempts to beautify the scarf have gone
too far. In countries like Egypt, where Sidky spends part of the year,
religious scholars complain that women walk down the street adorned as
if they were peacocks.

“In the end they do so much with hijab, I don’t think this is the hijab the way God wants it; the turquoise with the yellow with the green,” she said.

The conflict is part of a larger debate among Muslims on which practices are too conservative and which too liberal.

And at a time when Muslims hear stories about women filing lawsuits
after not getting hired or being barred from wearing head scarves at
work — most recently at two Abercrombie & Fitch stores and Disneyland — the message is reinforced that the hijab is still regarded with suspicion.

For women like Atik, an Orange Coast College student who works part time at Urban Outfitters, fashion-forward hijabs are an attempt not only to fill a void, but to make the scarves less foreign and more friendly to non-Muslims.

The Islamic religious parameters for hijab — that the entire body
must be covered except for the face and hands — are broad enough to
include those who wear black, flowing abayas to those who pair a head scarf with skinny jeans.

“We’ve gotten maybe just a few people saying, ‘Oh, this is defeating the
purpose,’” said Tasneem Sabri, Atik’s older sister and business
partner. “It really comes down to interpretation.”

The criticism means little to Atik, a petite young woman who favors skinny jeans, embellished cardigans and knee-high boots.

Atik sees the fashion industry’s treatment of the hijab as staid and lackluster. She wants to make the scarves edgier, with fringes, pleats, peacock feathers, animal prints.

“We want to treat the hijab like it’s a piece of clothing,
because that’s what it is, it’s not just an accessory,” said Nora Diab, a
friend of Atik who began the venture with her but bowed out to focus on
college. “We can still dress according to what’s ‘in’ while dressing
modest.”

Scarves from Atik’s recent collections are sold under the label Vela,
Latin for veil. In addition to the exaggerated zippers, there are
Victorian pleats, military buttons and even a black and white scarf with
gold clasps named simply Michael (as in Michael Jackson).
A recent design features a plain scarf with a large sewn-on bow, called
“Blair,” after the “Gossip Girl” character. There is also a growing
bridal scarf collection.

The scarves have a certain unfinished look to them, with frayed edges
and visible stitching. Atik sews many of them herself, though she
recently hired a seamstress to help fill orders placed through the Vela website.
The scarves, which are not available in stores, range in price from $15
for basic designs to $60 for high-fashion styles, pricier than many on
the market.

When not in class or at work, Atik spends most of her time researching
trends, designing new scarves or filling orders. She makes frequent
trips to Los Angeles for fabric.

Atik said she is inspired by risk-takers such as Alexander McQueen, the late avant-garde designer with an eye for shock value.

“I feel he says it’s really OK to be different,” Atik said while taking a coffee break in Los Angeles’ Fashion District.

Atik, whose parents are from Syria, began wearing the head scarf in
eighth grade. She was the editor of her high school yearbook but found
herself spending more time browsing fashion websites than looking at
photos of student clubs and activities. After school she would spend
hours at Wal-Mart reading fashion magazines. In the summer of 2009 when she and Diab decided to design hijabs, she took sewing classes, the youngest among a group of elderly women making patterned quilts.

Before a photo shoot for her website this year, Atik did last-minute
hemming and sewing at her makeshift work space in the kitchen of her
Huntington Beach home. The kitchen table was covered with half-completed
designs. Bags of satin and chiffon fabric sat on chairs and lacy and
beaded scarves spilled out onto the fruit bowls.

Atik fingered a beige and pink chiffon scarf.

“I think we’re going to try a couple on you,” she told her friend Marwa
Biltagi, who had arrived wearing a loosely wrapped black and gold scarf.
“Because either way you can work it.”

In the backyard, Biltagi and others posed beside palm trees, heads
cocked to the side, backs arched. Someone commented that it looked very
French Vogue.

“One, two, move, yeah exactly like that…. OK, I’m going to be taking
like a lot so just keep switching it up…. Yeah, I like how you had
your hand up on the wall,” Atik said as she clicked the camera. “I feel
like we need music.”

Her mother watched from the kitchen.

“There are people who say that it’s not a hijab. As long as it
covers the hair, I noticed these young people, they like these things,”
Safa Atik said. “Why I encouraged her is because … she’s making
something that looks nice.”

Alaa Ellaboudy, who runs the blog Hijabulous (“A hijabi’s
guide to staying fabulous”), is familiar with the scolding that
non-traditional scarves can prompt. The Rancho Cucamonga resident wears
her scarf tied behind her neck and has a penchant for dramatic eye
makeup and bright clothes.
“Everyone has their opinion, ‘Oh no that’s haram [forbidden], you can’t do that,’” Ellaboudy said. “But for me, it’s always about finding that balance and still looking good.”

On her blog, she defines “hijabulous” as being “exceptionally stylish yet conforming to the Islamic dress code.”

When the over-sized September issue of Vogue arrived, Atik flipped through the pages for inspiration.

A few weeks later, stocking up on fabrics and an ostrich feather in the
Fashion District, she went from store to store with the same request:
“Do you have a leopard-print chiffon?”

At her third store she saw a leopard print but thought the look and feel of the silk fabric were not quite right.

“I wouldn’t want this on my head. If only it was chiffon, I’d be all over it.”

raja.abdulrahim@latimes.comCopyright © 2010, Los Angeles Times

Canada’s War on Islam: The Case of Mahboob and Momin Khawaja

Canada’s War on Islam: The Case of Mahboob and Momin Khawaja | Dissident Voice

by Stephen Lendman / October 9th, 2010

Canada, like other Western countries and Israel, is partnered in America’s War on Islam — a post-9/11 “war on terror” scheme to vilify Muslims as culturally inferior gun-toting terrorists for political advantage. As a result, thousands of innocent victims have been lawlessly persecuted, bogusly charged, imprisoned, tortured, and in some cases extrajudicially murdered in cold blood.

Two previous articles, among many others, explained what all Muslims face, accessed here and here.

Mahboob Khawaja, his son Momin and family, are Pakistani Canadians, bogusly targeted for alleged involvement in terrorism.

Dr. Khawaja is an “academic specializing in Strategic Studies with special interests in Western-Islamic Civilizations, Change and Conflict Resolution.” His books include “Muslims and the West: Quest for Change and Conflict Resolution,” as well as many published articles, his latest titled “Fallacy of the ‘War on Terrorism.’ ” Accurately described as a “self-defeating,” inhumane, “cynical framework of greed and tyranny,” it shamelessly perceives Muslims “as the culprits waging war against the Christian West.”

In fact, the opposite is true. It’s been longstanding, then intensified post-9/11 globally, claiming millions of innocent victims, thousands as political prisoners, Canada as culpable as America.

Mahboob explained how he and his family were persecuted, saying:

“It was a combined (American/Canadian/UK) project, my wife and children arrested at gunpoint in Ottawa while I was working in a university in Saudi Arabia. My family home was attacked by 50 – 60 armed (Royal Canadian Mounted Police – RCMP) without any formal search warrant, looking for a bomb,” but found nothing.

In fact, Mahboob’s door was blown open. Masked RCMP burst in, telling his family to get down on the floor, then asking “Is your house booby-trapped? Where are the explosives?” Of course, there were none nor any booby or other traps.

“Simultaneously, I was arrested in Arabia and jailed for two weeks. The Saudi Intelligence showed me the formal Canadian request, but (Security) Minister (Anne McClellan) and the Government in Ottawa denied” sending it. “The documentary evidence,” however, refutes “this public lying.” No matter. The damage was done. Canadian and global media reports destroyed his “professional career as a professor in global politics,” as well as his son, Momin’s, as a software developer.

Government-sponsored media ads and reports vilified him, his wife and children as “terrorists,” the same fate as for hundreds of others bogusly portrayed, their lives grievously impaired as a result. A family friend and president of the regional Canada-Pakistan Association, Qamar Masood, believed at the time it was a case of mistaken identity. Importantly, “Just imagine how they’re going to live through this ordeal,” he said. “And after that, living in a neighborhood with so many eyes looking at them, it’s very hard,” because of the entire cross they’ll forever have to bear.

Mahboob’s son, Momin, was falsely accused of a UK bomb plot, a March 31, 2004 Canadian Broadcasting Company (CBC) report saying he “became the first person charged under Canada’s (2001 Anti-Terrorism Act on March 30) when police accused him of terrorist activity in Canada and in England.”

Though acquitted on that charge, he was held without trial for over four years, then convicted on October 29, 2008, and sentenced on March 12, 2009, after a bench trial, to ten and a half years (over and above time served) for donating $859 to an Afghan refugee charity, and two other changes, including:

– “making a device” that, in fact, “was to stop cell phone signals in mosques, academic institutions, hospitals,” and other facilities from being identified; and

– “attending some (alleged) unknown camp during a visit to Pakistan,” the same bogus charge against other innocent victims traveling abroad to Muslim countries, some to visit families, then linking their visits to terror plots or training for involvement in future ones.

Despite the gross injustice, the CBC reported on April 14, 2009 that Canada’s federal government appealed the sentence for a longer one, possibly for life on least one of the charges. At trial, “The Crown had sought two life sentences plus an additional sentence of 44 – 58 years,” while the defense argued for seven and a half years with “double credit for time already served.”

However, Judge Douglas Rutherford called Momin “a willing and eager participant” in a terror plot, despite no evidence whatever for proof. Nonetheless, he accused him of “assist(ing alleged terror plotters) in many ways,” adding that “It matters not whether any terrorist activity was actually carried out,” stopping short of questioning if any were, in fact, planned.

Surprisingly, he said authorities hadn’t proved beyond a reasonable doubt that Momin had any direct knowledge, let alone involvement, an admission that should have mandated acquittal, yet he cowardly refused to release him.

Mahboob said these issues are being appealed, but after six years, Momin is still imprisoned, victimized by Canadian state terrorism like thousands of others in America and globally. In earlier writing, he explained how Canadian Intelligence Agencies and their complicit media terrorize innocent civilians. More on that below.

First, on March 12, 2009, the BBC updated earlier Momin reports, headlining its account “Khawaja: The Canadian connection,” saying:

He conspired with four other men “jailed for life in April 2007 for a UK bomb plot linked to al-Qaeda, receiv(ing) a sentence of 10 years and six months” for his alleged role.

A software developer, he “worked in the technical support department of the Canadian Department of Foreign Affairs and had a good knowledge of electronics. Of Pakistani origin, he became fascinated by radical Islamist politics, and its focus on conflicts in the Muslim world.” He allegedly “traveled to Pakistan in 2003 and met members of a loose network of jihadi sympathizers – men who believed that violence was legitimate.”

These and other charges were alleged at trial, the BBC, like Canadian and US media, accepting them on faith – no matter that they’re entirely bogus and should have been thrown out because no credible evidence was presented, only the usual unsubstantiated government version of events, some based on secret evidence unavailable to counsel.

Yet BBC accused Momin of terrorism, saying he returned to Britain “intent on building a bomb,” his role being “to help to build the detonator.” In fact, a sting, a setup, targeted him at a claimed Heathrow Airport meeting with Omar Khyam, the accused “ringleader.” MI5 and London police allegedly monitored it. UK authorities informed Canada’s RCMP who arrested Momin on March 29, 2004, claiming they “found documents and papers sympathetic to violent jihadi courses of action” in his home, besides whatever information UK authorities provided, all of it contrived and bogus.

As a result, on October 29, 2008, a Judge Douglas Rutherford “ruled that (Momin) had knowingly participated in the (alleged) foiled plot against several British targets, including a shopping center, nightclub and the gas work.” Though bogusly charged and convicted, he’s now imprisoned and falsely branded a terrorist, an accusation that will haunt him forever.

An earlier article discussed the bogus London terror plot, accessed here.

It explained the following, a technique used repeatedly in Britain, Canada, America, and elsewhere. A government cooperator was paid to entrap and testify against targeted Muslims. The so-called London plot (called the Fertilizer Case) used Juniad Babar, a dubious character nicknamed “Supergrass” by Britain’s media.

In 2004, he agreed to cooperate with FBI agents after being indicted in June. He then pled guilty to four counts of conspiring to and providing, and attempting to provide, material support or resources to terrorists. A fifth count involved providing funds, goods, or services to benefit Al-Qaeda. In return for a reduced sentence, he copped a plea, requiring him to provide “substantial assistance,” including entrapping and testifying against targeted Muslims, ones authorities want to frame and convict.

London’s Fertilizer Case involved a half-ton of ammonium nitrate, allegedly to blow up a London shopping center, nightclub and other targets – bogus charges that nonetheless got targeted “bombers” convicted and imprisoned, including Momin, even though there was no plot and no crime. In his case, “two hired agents of the Canadian intelligence services (charged him) with two counts of ‘bomb making’ (involvement) in (Britain),” where the other alleged plotters were brought to trial, not him.

Writing earlier about media complicity with authorities, Mahboob quoted British author Adam Curtis saying, “international terrorism is a fantasy that has been exaggerated and distorted by politicians” for political advantage. It’s “a dark illusion that has spread unquestioned through governments around the world, the security services and the international media.”

To advance American, UK, Canadian, and Israeli imperialism, their “ruling elite(s) invested heavily to institutionalize animosity towards Muslims and the Arabs. The new 21st century colonial masters view humanity in numbers and digits, not as living moral beings with rights and dignity.”

In America, extremist neo-cons “use racism and religious fanaticism to fuel hatred towards Muslims and Islam, and engulf the world with horror of military conquests (and occupations) to further the dictum of” global dominance.

In America, Britain, Canada, Israel, and other Western states, Muslims are treated like sub-humans, vilified as dangerous villains unfit to co-exist with superior Judeo-Christians, a subtle and overt government/media spread message. As a result, nominal democracies act tyrannically, serving privileged elites, not popular interests, and needing enemies to justify expansionist policies, including imperial wars and state-sponsored terrorism to further them.

In an earlier article, Mahboob asked:

“What did Canada achieve (by) destabiliz(ing) the Khawaja family, drain(ing)-out their human energies in arrest, torture and (persecuting them for years) as ‘Muslim terrorists’…?” The “demonstrable record (shows) Canada had no incidents of extremism or terrorism at all,” putting a lie to government accusations based on an alleged plot that never existed. Authorities even claimed they never raided the Khawaja home even though family members were terrorized and arrested. Possessions were seized, damage done, and hundreds of neighbors saw it.

The plain truth is that Western nations face no Islamic threat. Claiming one is a US-concocted lie. Authorities and media reports viciously spread it to justify state-sponsored terrorism against innocent victims like Mahboob and his family, including son Momin, now imprisoned for being Muslim at the wrong time in Canada.

Stephen Lendman lives in Chicago. Contact him at: lendmanstephen@sbcglobal.net. Also visit his blog site and listen to The Global Research News Hour on RepublicBroadcasting.org Mondays from 11AM-1PM US Central time for cutting-edge discussions with distinguished guests. All programs are archived for easy listening. Read other articles by Stephen.

This article was posted on Saturday, October 9th, 2010 at 7:00am and is filed under Canada, Corruption, Discrimination, Human Rights, Media, Military/Militarism, Pakistan, Propaganda, Racism, Religion. ShareThis

Resurgent Islam defines Tajikistan Trans-National identity

Resurgent Islam defines Tajikistan Trans-National identity « Pakistan Ledger

Posted on October 9, 2010 by Rupee Wala

On the eve of a meeting between Tajikistan and Pakistan the atmosphere in Tajikistan is moving towards trans-national Islam. On the one hand the Tajik President Emomali Rahmon faces a militant insurgency. On the other hand Tajiksitan is getting in touch with its roots–rejecting Soviet colonialism.

Many in the region yearn for Greater Khorasan (khor “sun” + asa “literally, like or akin to, but usually meaning arising from”), which includes Iran, Afghanistan, Tajikistan, Uzbekistan and Pakistan.

The ECO is Greater Khorasan–and its presence is everywhere. The Federal Minister shared Pakistan’s view on Energy Cooperation in ECO region and conveyed Pakistan’s recommitment to the spirit, goals and objectives of the ECO.

The Economic Cooperation Organization (ECO) member countries have are enforcing the Transit Transport Framework Agreement (TTFA) by launching a Truck Carvan, which will start from Pakistan on Thursday. It will move across the region and terminate at Istanbul, Turkey after passing through Iran, Turkmenistan, Afghanistan, Tajikistan and Kazakhstan.

A symbolic send off ceremony was in Islamabad which was attended by dignitaries and businessmen. It was a Pakistani initiative of Pakistan so the Caravan was launched from Pakistan. Trucks from all Member States (One from each) including Pakistan assembled in Quetta. The Truck Caravan is being jointly organized by ECO Secretariat in Tehran and International Road Transport Union (IRU), the sources informed.

The TTFA, which provides access to the land-locked countries, was signed by the 10 member states. Increased road, rail and inland water transportation will give a much needed boost to international trade and social activities in the ECO region.

Recently the Federal Minister for Petroleum & Natural Resources of Pakistan Mr. Naveed Qamar led Pakistan’s delegation to attend the 2nd Economic Cooperation Organization (ECO) ministerial meeting on energy and petroleum on October 1, 2010 at Dushanbe.

President Emomali Rahmon was eger to market the hydropower potential of Tajikistan, road and rail links. The Pakistani minister underscored that Tajikistan being ideally positioned and so close to Pakistan had a huge potential for exporting hydropower to Pakistan. Recently Russia had hosted an Afghan, Pakistan, Tajik summit which pushed for rail and road links from Pakistan to Fergana and Duhambe.

Farangis Najibullah, Zarangez Navruzshoh describe the trends in Tajikistan which goes beyond trade and economics.

Until earlier this year, one 19-year-old student from the Tajik capital, Dushanbe, was known as Shohrukh to his friends and family.

But he recently decided to ditch his “purely Tajik” first name and now answers to “Muhammad,” the name of Islam’s prophet.

“I came to this decision gradually,” Muhammad says. “I learned about Islam and wanted to get a suitable Muslim name for myself.” He says that he heard that “on Doomsday, everyone will be called by their first names, so I wanted to be called Muhammad.”

So-called Islamic names are becoming increasingly popular in the predominantly Muslim country.

Like Muhammad, those who have chosen new names are largely young men in their late teens and early 20s. And an increasing number of parents are picking Islamic names for their newborn babies.

Experts say the trend reflects the growing influence of Islam among Tajiks.

New Fashion

Approximately every fifth baby girl born in Dushanbe gets an Islamic name, and the most popular girl’s name is Sumayah, according to officials in the capital’s civil-registration office.

“Other newly popular names for girls include Asiya and Oisha, a Tajik version of the Arabic name Aisha,” says Zebo Bobojonova, the director of the Shohmansur civil-registration office in Dushanbe.

“We wouldn’t hear such names fives ago, when Iranian and Indian names like Googoosh, Anohito, and Indira were among the most desired names by parents coming to our office to get birth certificates for their babies,” Bobojonova says.

Aisha is the name of one the prophet’s wives, while Asiya is the name of a Muslim noblewoman mentioned in the Koran. According to Islamic teachings, Sumayah was the first martyr of Islam.

Names of prominent Islamic figures such as Muhammad, Yusuf, Abdullo, and Abubakr have become a trendy choice for Tajik baby boys.

Some local mullahs and imams encourage people to choose Islamic names for their children. Hoji Mirzo Ibronov, a prominent mullah and the imam of a mosque in the southern town of Kulob, says that as a local religious leader it’s his duty to convey the hadiths, sayings and deeds attributed to the Prophet Muhammad, to Muslims.

“I tell people that Allah prefers names like Abdullah and Abdurrahmon, and generally names with the combination of “Abd” [meaning 'servant' in Arabic] followed by another word describing Allah, such as Abdulqahhor, Abdulmannon, and Abdurrahim,” Ibronov says. “We tell people that according to the hadiths, Allah likes such names.”

Rising Religious Fervor

Mullahs and imams enjoy enormous respect among their local communities, as Islam is on the rise in the country. Boys as young as 6 oe 7 years old usually attend evening prayers in their neighborhood mosques, followed by the imams’ sermons.

Compact discs with religious leaders’ sermons explaining Islamic values are widely available in local markets.

Dilshod Rahimov, a Dushanbe-based specialist on art and culture, says such sermons and the abundant religious literature have a vast influence on young people’s mind-sets.

“Young men who are changing their first names to Islamic names are putting their religious identity before their national identity. Everybody has the right to choose whatever name they want for themselves or for their children, but I think it is somehow superficial,” Rahimov says.

“You don’t have to have an Islamic name to be a proper Muslim. For instance, in the Islamic Republic of Iran, people follow their religion but they don’t have to bear Arabic and religious names.”

Strolling through the streets of Dushanbe, the influence of religion is ever-present. One can see young people listening to sermons instead of pop music. Religious speeches and sermons are used as ring tones and groups of students can be seen listening to the speeches and sermons of their favorite imam-khatibs out loud on their phones.
The number of people attending Friday Prayers also continues to rise, to the extent that some mosques have been required to build second or even third floors and widen the area of worship to house all the attendees.
Since he took office in 1992 following a bloody civil war that resulted in the defeat of a mostly Islamic opposition, the government under President Emomali Rahmon has prohibited polygamy, banned the wearing of the hijab in government offices and in universities, and has outlawed prayer outside of the mosque.
But Said Ahmadov, former head of the Committee for Religious Affairs, says that 70 years of living under communism has made people more focused on religion and its benefits. “Using this awareness,” he explains, “they are trying to follow Shari’a law. In the meantime, this positive move disclosed many shortcomings of Tajik secular law.”
“People have by now gained more knowledge of Islamic culture and Shari’a rules,” Ahmadov says. “And the fact that some secular laws have not been properly implemented or are not being followed appropriately plays a role here.”

‘Call Me Muhammad’

Names like Sumayah or Asiya were almost unheard of in Tajikistan just a few years ago, when many parents preferred old Persian names for their children.

In the 1980s and 1990s, the names of the characters from the 10th-century Persian poet Abulqasim Firdawsi’s epic “Shahnameh” were the most popular both for baby girls and boys.

Hundreds of thousands of Tajik girls were named after Persian princesses and queens, such as Tahmeena, Gurdofarid, and Sudoba, while pre-Islamic royal names like Siyovush, Faridun, Jamshed, and Bezhan were fashionable names for boys.

At that time, following the collapse of the Soviet Union, local media encouraged a revival of the country’s ancient Persian heritage.

But some of those Jamsheds are now trading in their names for Islamic ones, Rahimov says. After all, Jamshed was a Persian monarch who followed Zoroastrian teachings.

As for 19-year-old Muhammad, he has yet to officially register his new Islamic name. The legal process for changing your name is a lengthy, complicated, and costly process in Tajikistan.

It involves obtaining letters and references from a variety of government agencies, including local authorities, local and central registry centers, and Interior Ministry branches, among others. Applicants are also required to provide police clearance certificates from every place they have lived since the age of 16, along with a letter from their school or workplace.

In addition to bureaucratic hurdles, the rampant bribery in government agencies makes the process even more expensive. It’s a common practice in Tajikistan to pay bribes for every document or letter people get from government offices, if they want to obtain the document on time.

But it doesn’t really matter, Muhammad says. “My friends and family call me by my new name and that’s enough for now,” he says. October 06, 2010, In Tajikistan, Islamic Names Are The New Fashion
by Farangis Najibullah, Zarangez Navruzshoh

Radia Free Liberty says “Even as the Tajik government maintains tight control on religion, the majority Muslim population is increasingly turning to Shari’a law — the sacred law of Islam, which is not sanctioned by the state — to resolve disputes, family affairs, and personal matters…Said Ahmadov, former head of the Committee for Religious Affairs in Tajikistan, told RFE/RL in early August that there has been an increase in the observance of Shari’a law among Tajikistan’s majority Muslim population since the country’s independence nearly 20 years ago. A Gallup poll released in August found that 85 percent of Tajiks said religion was an important part of their lives, with only 12 percent saying it was not, making Tajikistan first among Central Asian states in terms of religiosity.”

Top 6 Methods to Understand a Woman

Part I 

Part II
 


Part III
 


Part IV
 


Part V
 


And Finally!
 

Have you ever wondered how a woman’s brain works? 
Well….it’s finally explained here in one, easy-to-understand illustration:
 

B 
Forward this to all the guys for a good laugh, and to all the ladies who have a good sense of humor.

WE CAME, WE SAW, THEY CONQUERED

WE CAME, WE SAW, THEY CONQUERED

 

Looking at the sea of fresh young faces standing in what appeared to be a mile long queue, I was not a little surprised could there so many students in an M.Tech. course? I turned pleading eyes to my guide, a third semester M.Tech.  man, casually leaning against a marble pillar with a disdainful look on his face. Where upon he beckoned me with one lazy finger to follow him. Right up to the top of the queue we went, shouldering aside less fortunate mortals. He greeted the official at his desk warmly and was rewarded with a familiar nod. Like magic, several forms and papers appeared in my hand and I was soon registered, the No.1, ’numero uno’, of the thermal science class; while ordinary humans like my friend, Mahesh, who had arrived hours, may be days earlier had to content themselves waiting for hours, and then getting some un distinguished number like ten or twelve.

                       This flair for the short cut was inculcated, I later understood, into any and every IITian worth his salt. Tutorials would be given by professors who would smilingly hand you a ream of tutorial questions and casually ask you to submit the same, next day while you stood aghast.

                      The old IITian would take it in his stride “he was like this during B. Tech. too” one guy would enlighten us poor guys who have the incalculable misfortune (in their eyes) to have taken our B. Tech. elsewhere. And then the Alumnus would walk away with not a care in the world; while we would stand bemused by this genius who expected to find answers to 48 questions with 26 sub questions each, by the next day.

                      Later while you were drawing along sigh after fighting an epic battle with the questions and having managed to do them all without having to resort to psychiatric help, in saunters your old IITian; hands in pockets. “Oh by the way, old chap could you pass those tutorial sheets? You can have them back in a minute.” Later, you sit back dazed, as the efforts of a sleepless night disappear in the form of Xerox copies of your tutorial sheet into the cavernous jaws of the IITian’s bag.

                      You can find many students sauntering in the lawn when you come back from a sparsely attended lecture. Why didn’t you attend you ask. ”He is an old bore, why don’t you Xerox today’s notes and give it to us?” How could you not oblige such brilliant minds that can look down upon a professor with years of experience?

                      Take the hostels next. It is populated of creatures that emerge only for food and lock the door the moment they enter their rooms. Their names were daily called out by the professors, but silence would inevitably be the reply. ”Why don’t they come for the classes?” I once asked an old IITian “Bah! They have much better things to do.” replied that infant prodigy. ”Like what?” queried I, much intrigued by an occupation better than studying for post graduation in engineering in the most prestigious technical institution in the country. The reply shattered me. Quoth the sage “Preparing for the I.A.S.!”

                                                                                                                                                                     PROCRASTINATION IS A FAULT THAT MOST PEOPLE PUT OFF TRYING TO CORRECT.

Ideal Muslim in a Pluralistic Society

Ideal Muslim in a Pluralistic Society

In a world plagued with wars, racism, political turmoil, economic downturns, and social anguish, many people are looking for an alternative in which justice, freedom, decency, and common sense will prevail. Such societies have existed in the past, in the golden eras of Islamic civilization, and we have the hope that, if Allah wills, such a society may appear again. But until then a Muslim has to live in this society in a way which will cause that society itself to metamorphose into a just and liberal one.  

Here is a picture of what a Muslim’s life in a society consisting of Muslims and non-Mulims, would look like. Drawing on the extensive research of Islamic History and contrasting the ideal with the sorry state affairs in human societies today, let us explore the religious, political, economic, social, and other facets of this Muslim’s life, illustrating everything from the responsibilities of those in authority to the interactions between individuals on the humblest levels. For those who are longing to see a better world, this life offers practical ideas and hope.

The collective lives of the people do not bear any impression of the guidance of the Qur’an and the Sunnah. The lives of luxury led by the ruling few and greed has caused many people a grave economic set-back.

Let us take a look at how an ideal Muslim woman would live in such a mixed society.

The Muslim woman never forgets that the mother’s responsibility in bringing up the children and forming their characters is greater than that of the father, because children tend to be closer to their mother and spend more time with her; she knows all about their behavioral, emotional and intellectual development during their childhood and the difficult years of adolescence.

Hence the woman who understands the teachings of Islam and her own educational role in life, knows her complete responsibility for the upbringing of her children, as is referred to in the Qur’an:

(O you who believe! Save yourselves and your families from a Fire whose fuel is Men and Stones . . .) (Qur’an 66:6)  
 

The Prophet (sallallahu ‘alayhi wa sallam) also referred to this responsibility in his hadith:

“Each of you is a shepherd and each of you is responsible for his flock. The leader is a shepherd and is responsible for his flock; a man is the shepherd of his family and is responsible for his flock; a woman is the shepherd in the house of her husband and is responsible for her flock; a servant is the shepherd of his master’s wealth and is responsible for it. Each of you is a shepherd and is responsible for his flock.”1 
 

Islam places responsibility on the shoulders of every individual; not one person is left out. Parents – especially mothers – are made responsible for providing their children with a solid upbringing and sound Islamic education, based on the noble characteristics that the Prophet (sallallahu ‘alayhi wa sallam) declared that he had been sent to complete and spread among people:

“I have only been sent to make righteous behavior complete.”2  
 

Nothing is more indicative of the greatness of the parents’ responsibility towards their children and their duty to give them a suitable Islamic upbringing than the verdict of the ‘ulama’ that every family should heed the words of the Prophet (sallallahu ‘alayhi wa sallam):

“Instruct your children to pray when they are seven and hit them if they do not do so when they are ten.”3

Any parents who are aware of this hadith but do not teach their children to pray when they reach seven or hit them if they do not do so when they reach ten, are parents who are sinners and failing in their duty; they will be responsible before Allah (Subhanahu wa ta’ala) for their failure.

The family home is a microcosm of society in which the children’s mentality, intellect, attitudes and inclinations are formed when they are still very small and are ready to receive sound words of guidance. Hence the parents’ important role in forming the minds of their sons and daughters and directing them towards truth and good deeds is quite clear.

Muslim woman have always understood their responsibility in raising their children, and they have a brilliant record in producing and influencing great men, and  instill  ling noble values in their hearts. There is no greater proof of that than the fact that intelligent and brilliant women have produced more noble sons than have intelligent and brilliant men, so much so that you can hardly find any among the great men of our ummah who have controlled the course of events in history who is not indebted to his mother.

Al-Zubayr ibn al-’Awwam was indebted for his greatness to his mother Safiyyah bint ‘Abd al-Muttalib, who  instill  led in him his good qualities and distinguished nature.

‘Abdullah, al-Mundhir and ‘Urwah, the sons of al-Zubayr were the products of the values  instill  led in them by their mother, Asma’ bint Abi Bakr, and each of them made his mark in history and attained a high status.

‘Ali ibn Abi Talib (radhiallahu anhu) received wisdom, virtue and good character from his distinguished mother, Fatimah bint Asad.

‘Abdullah ibn Ja’far, the master of Arab generosity and the most noble of their leaders, lost his father at an early age, but his mother Asma’ bint ‘Umays took care of him and give him the virtues and noble characteristics by virtue of which she herself became one of the great women of Islam.

Mu’awiyah ibn Abi Sufyan inherited his strength of character and intelligence from his mother, Hind bint ‘Utbah, not from his father Abu Sufyan. When he was a baby, she noticed that he had intelligent and clever features. Someone said to her, “If he lives, he will become the leader of his people.” She responded, “May he not live if he is to become the leader of his people alone!”

Mu’awiyah was unable to    instill  his cleverness, patience and skills in his own son and and heir, Yazid, because the boy’s mother was a simple Bedouin woman, whom he had married for her beauty and because of the status of her tribe and family.

Mu’awiyah’s brother Ziyad ibn Abi Sufyan, who was a prime example of intelligence, shrewdness and quick-wittedness, was similarly unable to pass these qualities on to his son ‘Ubayd-Allah   (subhanahu wa ta’ala) who grew up to be stupid, clumsy, impotent and ignorant. His mother was Marjanah, a Persian woman who possessed none of the qualities that might entitle her to be the mother of a great man.

History records the names of two great men of Banu Umayyah, the first of whom was known for his strength of character, capability, intelligence, wisdom and decisiveness, and the second of whom took the path of justice, goodness, piety and righteousness.

The first was ‘Abd al-Malik ibn Marwan, whose mother was ‘A’ishah bint al-Mughirah ibn Abi’l-’As ibn Umayyah, who was well-known for her strength of character, resolution and intelligence. The second was ‘Umar ibn ‘Abd al-’Aziz (radhiallahu anhu), the fifth of the khulafa’ al-rashidun, whose mother was Umm ‘Asim bint ‘Asim ibn ‘Umar ibn al-Khattab, who was the most noble in character of the women of her time. Her mother was the righteous worshipper of Allah (Subhanahu wa ta’ala) whom ‘Asim saw was honest and truthful, and clearly following the right path, when she refused to add water to the milk as her mother told her to, because she knew that Allah (Subhanahu wa ta’ala) could see her.

If we turn towards Andalusia, we find the brilliant, ambitious ruler ‘Abd al-Rahman al-Nasir who, having started life as an orphan, went on to establish an Islamic state in the West, to which the leaders and kings of Europe surrendered and to whose institutes of learning the scholars and philosophers of all nations came to seek knowledge. This state made a great contribution to worldwide Islamic culture. If we were to examine the secret of this man’s greatness, we would find that it lay in the greatness of his mother who knew how to  instill in him the dynamic spirit of ambition.

During the ‘Abbasid period there were two great women who planted the seeds of ambition, distinction and ascendancy in their sons. The first was the mother of Ja’far ibn Yahya, who was the wazir of the khalifah Harun al-Rashid. The second was the mother of Imam al-Shafi’i: he never saw his father who died whilst he was still a babe in arms; it was his mother who took care of his education.

There are many such examples of brilliant women in our history, women who  instill  led in their sons nobility of character and the seeds of greatness, and who stood behind them in everything they achieved of power and status.

The Muslim as Islâm meant him to be, is a unique and remarkable person in his attitude and conduct and in his relationships and dealings with others at all levels. Throughout his long history, man has never been given the components of a virtuous and integrated personality such as Islâm has bestowed upon the Muslim through the divine guidance contained in the Qur’ân and Sunnah.

Islâm does not concentrate on filling men’s minds with philosophical ideas, or on excessive dream-like spirituality, or on physical training and perfection, or on self-serving materialistic philosophies such as exist nowadays in both East and West. Islâm drew up a balanced, integrated program for man’s development, taking into account his physical, intellectual and spiritual needs, based on the sound principle that man is formed of body, mind and soul.

The personality of the Muslim is perfectly integrated and balanced, and no aspect of it is overtaken by others, as happens in other societies where man is brought up under imperfect manmade systems which all too often are governed by selfish desires, reprehensible innovations or deviant ideas. The Muslim as has been explained in this study, is obedient to Allâh, follows His guidance, seeks His protection, accepts His decrees and always seeks to please Him.

The Muslim personality is balanced. He pays due attention to his body’s needs and his outward appearance, without letting it distract him from taking care of the inner characteristics, as befits man whom Allâh has honored, made His angels prostrate to him, and subjugated for his benefit all that is in heaven and earth. Rather, the Muslim is also concerned with that which will form sound intellectual development and ways of thinking, so that he will understand the nature and essence of things. He does not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit, and feels a longing for higher things that makes him rise above this materialistic life and scale the heights of goodness, virtue and light. Therefore he pays as much attention to his spiritual development as to his physical and intellectual development, in a precisely balanced fashion, which does not concentrate on one aspect to the detriment of others.

With his parents, he is an example of sincere filial piety, good treatment, infinite compassion, utter politeness and deep gratitude.

With his wife, he is the example of good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfillment of his responsibilities and duties.

With his children, he is a parent who understands his great responsibility towards them, which is, as well as flooding them with love and compassion, to pay attention to anything that may influence their Islâmic development.

With his relatives, he maintains the ties of kinship and knows his duties toward them. He understands the high status given to relatives in Islâm, which makes him keep in touch with them no matter what the circumstances.

With his neighbor, the true Muslim is an example of good treatment and consideration of others’ feelings and sensitivities. He puts up with mistreatment and turns a blind eye to his neighbor’s faults while taking care not to commit any such errors himself. He always adopts the Islâmic attitude whereby treating neighbors well was made a basic principle of Islâm, so much so that the Prophet thought that Jibrail would make his neighbor his heir. Therefore he never does anything bad to his neighbor, nor does he fail in his duty towards him; rather, he does not spare any effort to do favors for his neighbor, without expecting any favors, reward or thanks in return.

His relationship with his brothers and friends is the best and purest of relationships, for it is based on love for the sake of Allâh and this pure, sincere, brotherly love derives its purity from the guidance of the Qur’ân and Sunnah. Hence it became a unique network in the history of human relations.

From these strong bonds and deep love emerged a group of the best attitudes and characteristics, which make the true Muslim a wonderful example of humanity, in whom are embodied the values and morals of Islâm. He is loving, not cold, towards his brothers and friends; he is loyal and does not betray them; he is sincere and does not cheat them; he is gentle and never harsh; he is tolerant and forgiving, and does not bear a grudge or stab in the back; he is generous and prefers others to himself, and he prays for them in their absence.

In his social relationships with all people, he is well mannered, civil and noble, characterized by the attitudes that Islâm encourages. These are not the matter of superficial politeness, which conceals ulterior intentions, aims and goals. Rather it is the ongoing good behavior which is taught in the Qur’ân and Sunnah, and which Islâm has made a religious duty for which man will be brought to account.

The Muslim is truthful and sincere with all people. He does not cheat, deceive or betray. He does not envy others. He fulfils his promises. He has the attitude of shyness (modesty). He is tolerant and forgiving. He is cheerful. He is not pushy. He is patient. He avoids slandering or uttering obscenities. He does not unjustly accuse others of ‘fisq’ or ‘kufr’. He is shy and modest. He does not interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble. He avoids false speech and suspicion. When he is entrusted with a secret, he keeps it and does not disclose it. He is modest and never arrogant. He does not make fun of anyone. He respects his elders and those who are distinguished.

He mixes with the best of people. He is keen to do good to people and protect them from harm. He strives to reconcile between the Muslims. He calls others to the way of his ‘Rabb’ with wisdom and beautiful preaching. He visits the sick and attends funerals. He returns favors and is grateful for them. He mixes with people and bears their mistreatment with patience. He tries to make people happy as much as he can. He guides people to do good. He always likes to make things easy and not to make them hard.

He is fair in his judgements. He does not oppress others or play favorites. He is not a hypocrite or a sycophant or a show-off. He does not boast about his deeds and achievements. He is straightforward and is never devious or twisted, no matter what the circumstances. He loves noble things and hates foolishness. He does not exaggerate in his speech or puff up his cheek with pride. He is generous and does not remind others of his gifts or favors. He is hospitable and does not complain when a guest comes to him. He prefers others to himself as much as possible. He relieves the burden of the debtor. He is proud and does not think of begging. He knows that the upper hand is better than the lower. He gets along with people and they feel comfortable with him. He measures all of his habits and customs against Islâmic standards. He follows Islâmic etiquette in eating, drinking, giving ‘salam’, visiting people, entering their homes and sitting with them, and in other social activities. This is the clear, beautiful picture of the Muslim whose personality has been formed by Islâm and whose heart, mind and soul are filled with its divine light.

For man to reach this sublime level of noble virtues and morals and to translate them into a living reality on earth is the greatest achievement for which systems, laws, philosophies and ideologies may strive. It surpasses all other scientific and materialistic achievements which are known in our world today, and which dazzle us with their lights and colors. Man is the noblest and most precious of creatures, and all of the past efforts to establish human cultures have been aimed solely at achieving his happiness and elevating and honoring him. The way to honor him is by enhancing his humanity. The culture that concerns itself only with man’s lower desires, without developing and purifying his human nature and awakening his potential for good, is a culture that is sorely lacking. It has failed to fulfill the most important condition of human culture and has neglected the very humanity of man, which is his most valuable hidden asset.

All of the achievements and inventions of human civilization, such as cannons, missiles, satellites, transistors, television, video, etc., cannot replace the human aspect of man and indeed are worthless if they are not used to enhance his humanity, purify him and make him truly happy:

“By the Soul, and the proportion and order given to it. And its enlightenment as to its wrong and its right. Truly he succeeds that purifies it. And he fails that corrupts it!” (Qur’ân  91:7-10)

The development of a society is not measured solely in terms of its scientific achievements and material inventions. These are a factor, but there is another, more important, standard by which a society is also measured. That is the prevalence of human values such as love, empathy, altruism, sacrifice, uprightness and purity of thought, behavior and dealings with others.

If individuals are the basis of a society, and the pillars upon which every social renaissance is built, then rightly-guided societies pay attention to human development and enhance the positive, constructive aspects while seeking to eliminate evil, destructive motives, so that the individual will become a model citizen. It is from groups of such model citizens that clean, civil, strong, healthy, righteous societies are formed.

The Islâmic society is one which is integrated and of superior quality, and the Muslim in such a society is of the highest class because of the teachings of his religion which have instilled in him the highest and noblest human attitudes, and encouraged him to adhere to them in the field of social relationships.

The backwardness, division, hatred and cutting off of ties that we see occurring at all levels  — international, regional and individual — among the Muslims are clear evidence of how Muslims are ignoring and neglecting the strong bonds of faith and brotherhood enjoined by Allâh. Hence the misguided ideologies of jâhiliyyah arose in the Muslim lands, and we have been overwhelmed by imported foreign principles that have brought poison and disease, and have made us like debris floating on the floodwaters.  This would not have happened to the Muslims if their genuine Islâmic identity and the purity of their intellectual and spiritual sources had been preserved.

The attack against the Muslim world was conducted on two fronts. One was an assault directed against the Islâmic identity and aimed at distorting the Islâmic personality. The other was aimed at polluting the intellectual and spiritual sources, and diverting Muslims towards other, alien, sources.  They managed in many Muslim lands to distort the Muslim identity and made the Muslims follow them like sheep in their intellectual matters and the way they behaved and felt. They deprived the Muslims of the values and morals of their religion, and took away the divine impetus which had brought them onto the stage of world history in such a remarkable fashion.

Nothing can restore the health and authenticity of the Muslim identity except a sincere return to the eternal way of Allâh, and a deep understanding of the mission with which the Muslim has been entrusted. This will enable the Muslims to fulfill their duty of conveying this message to mankind, after they have adopted it for themselves as an ideology and way of life.

When our misguided Ummah, which is lost in the mire of jâhiliyyah, subordination and tribalism, finally returns to the cool shade of Allâh, it will once again be the free, strong, integrated, supportive, united Ummah that will never be defeated. Then it will be the Ummah of faith, and Allâh has promised in the Qur’ân to support the Ummah of faith: “…and it was due from Us to aid those who believed.” (Qur’an 30:47)

Thus a Muslim or a muslimah should live in such a way as the sahabah of old, who by their very life, caused the land in which they had arrived (such as India, China or Indonesia) to embrace Islam en-masse.

 

Top 10 phones under Rs 10,000

Top 10 phones under Rs 10,000

 

 

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/01_sub_10k_phones.jpg

BUDGET PICKS
It has
been 15 years since the mobile phone made its India debut and last
decade-and-a-half has totally transformed how we communicate with each
other. India is the fastest growing mobile market in the world and the
sub-Rs 10,000 is the fastest growing segment. The phones are not only
getting cheaper, but they are also getting better. Here are 10 of the
best.

 

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HTC Smart
An entry
level HTC phone, the Smart may not be Android but behaves Androidish.
While it is not aimed at the power user, the phone has in it the zing to
satisfy the needs of the average consumer and that too with a “quietly
brilliant” price tag. (Rs 7600)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/03_corby_pro.jpg

Samsung Corby Pro
The
stylish and feature-rich Corbys have taken the youth by storm and right
at the top of Samsung’s Corby series sits the Corby Pro. (Rs 9,282)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/04_nokia_e63.jpg

Nokia E63
The
budget baby in Nokia’s E-series of phones, the E63 doesn’t fare too bad
against it siblings and boasts of a sizeable price advantage. (Rs 8,582)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/05_cookie_plus.jpg

LG Cookie Plus
If
Samsung has its Corbys, LG has Cookies to lure the generation next.
Pegged as a social networking phone, the LG GS500v comes equipped with
3G and motion gaming. (Rs 7,200)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/06_samsung_monte.jpg

Samsung Monte
Some
people like the features of the Corby but don’t quite associate with the
youthful branding. The Samsung Monte packs in features of the
successful Corby phones into a more serious-looking S5620 package. The
Samsung Monte is competitively priced too. (Rs 8,382)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/07_htc_touch_viva.jpg

HTC Touch Viva
This
Windows phone is the direct descendent of the HTC Touch and is an
improved version of its predecessor. For those wishing to make their
first jump into smartphones, the Touch Viva might just be the phone. (Rs
9,499)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/08_nokia_5325.jpg

Nokia 5235
If you
have a love for music, you might want to check the Nokia 5235 out. Nokia
also packs in free access to their Ovi Music store for free music
downloads. (Rs 8,449)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/09_videocon_v1750.jpg

Videocon V1750
This dual-SIM (GSM+GSM) touch phone from Videocon also boasts of advanced music playback capabilities. (Rs 6,595)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/10_corby_tv.jpg

Samsung Corby TV
When
a couch potato is pushed outside his home, he wishes he could take his
TV along. With the Samsung Corby TV he can. While TV on mobile may
become a standard feature when 3G is rolled out in its full extent, till
then you can keep glued to this CDMA phone. (Rs 7,783)

http://static.ibnlive.com/pix/slideshow/08-2010/top-10-phones/11_spice_s7000.jpg

Spice S7000
The
first touchscreen device from Spice, the S7000 is targeted towards the
movie buff. Its ability to play videos in multiple formats on its
3.2-inch screen makes it a nice mobile movie theatre. (Rs 6,300)

 

 

Super Cars


 

 

 

1) Porsche 959 (1986)

This is the first car to touch 300+ KM speed (317 km/h)

cid:image001.jpg@01CA1429.757E8140

2) Ferrari F40 (1987)

This is the second car to touch 300+ KM speed (324 km/h)

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3) Lamborghini Diablo (1990)

This is the third car to touch 300+ KM speed (325 km/h)

cid:image003.jpg@01CA1429.757E8140

4) Bugatti EB110 (1992)

This is the fourth car to touch 300+ KM speed (349 km/h)

cid:image004.jpg@01CA1429.757E8140

5) Jaguar XJ220 (1993)

This is the fifth car to touch 300+ KM speed (350 km/h)

cid:image005.jpg@01CA1429.757E8140

6) McLaren F1 (1994-98)

This is the sixth car to touch 300+ KM speed (386.7 km/h)

cid:image006.jpg@01CA1429.757E8140

7) Koenigsegg CCR (2005)

This is the seventh car to touch 300+ KM speed (387.87 km/h)

cid:image007.jpg@01CA1429.757E8140

8) Bugatti Veyron (2005)

This is the eighth car to touch 300+ KM speed (407 km/h)

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On October 9th, 2007 Bugatti Veyron’s speed record has been eclipsed by the following super car.


?

9) SSC Ultimate Aero (2007)

Till now this is the Fastest street-legal production car with the speed of 413.3 km/h

SSC stands for Shelby Super Cars.

cid:image009.jpg@01CA1429.757E8140

 

 

 

Israeli female soldier confesses to her involvement in killing Palestinian child

Israeli female soldier confesses to her involvement in killing Palestinian child
[ 19/07/2010 - 12:42 PM ]

RAMALLAH, (PIC)– An Israeli female soldier admitted in a TV show entitled “soldiers behind the scenes” that she helped once her comrades to kill a Palestinian child in cold blood, but she did not disclose when and where the crime took place.

“I was monitoring through the camera at the command center the movements of Palestinian children throwing stones at the army and directing soldiers to move towards the kids, and under my guidance through the walkie-talkie, they killed a Palestinian kid,” the soldier said.

She added that she, afterwards, received congratulations from the soldiers on the killing of the child and claimed she was shocked by this news and felt her directions were the direct cause of the death of this innocent child.

She also confessed that the slain child did not constitute any threat to the heavily-armed soldiers.

Another female soldier also told the channel that she arbitrarily detained and tortured dozens of Palestinian citizens during her shift at the Shave Shomron checkpoint located between Nablus and Jenin.

She blatantly said she detained 80 Palestinians, only for pleasure, and forced them to stay under scorching sunlight while she was yelling at them without any reason and watching them suffer from boiling heat.

Meanwhile, the Haaretz newspaper reported Monday morning that the Israeli government and the military commandership are mulling over revoking the ban imposed on the entry of settlers into the West Bank cities under the control of the Palestinian authority (PA).

The newspaper added that this came as a result of the significant improvement in the security situation in the PA-controlled territories and the cooperation between Mahmoud Abbas’s security apparatuses and Israel.

The Israeli settlers were banned entry into the West Bank cities after the outbreak of the second intifada (uprising) especially when several incidents of kidnapping and killing were reported against them.

For his part, Dr. Abdulsattar Qassem, a professor of political science at Al-Najah university in Nablus, condemned the security cooperation between Abbas’s authority and Israel as a big crime against the Palestinian people.

Dr. Qassem told the Palestinian information center (PIC) commenting on Israel’s intention to allow settlers to enter West Bank cities that this matter is not political as some may believe, but it is a security-related issue resulting from the success of Abbas’s security apparatuses in guarding the safety of Israeli settlers and their high-level cooperation with Israel.

“What is happening is a big crime against the Palestinian people; the party who leads the negotiation team signed long time ago on everything and it is ready to defend the Zionists’ security by all means,” the professor underscored.

American Muslims Ask, Will We Ever Belong?

American Muslims Ask, Will We Ever Belong?

Mark Lyons for The New York Times

Dr. Ferhan Asghar at a Muslim center in West Chester, Ohio, with his wife, Pakeeza, and daughters Zara, left, and Emaan.

For nine years after the attacks of Sept. 11, many American Muslims made concerted efforts to build relationships with non-Muslims, to make it clear they abhor terrorism, to educate people about Islam and to participate in interfaith service projects. They took satisfaction in the observations by many scholars that Muslims in America were more successful and assimilated than Muslims in Europe.

Carlos Ortiz for The New York Times

Eboo Patel, the director of an interfaith youth group, said some politicians were whipping up fear and hatred of Muslims.

Now, many of those same Muslims say that all of those years of work are being rapidly undone by the fierce opposition to a Muslim cultural center near ground zero that has unleashed a torrent of anti-Muslim sentiments and a spate of vandalism. The knifing of a Muslim cab driver in New York City has also alarmed many American Muslims.

“We worry: Will we ever be really completely accepted in American society?” said Dr. Ferhan Asghar, an orthopedic spine surgeon in Cincinnati and the father of two young girls. “In no other country could we have such freedoms — that’s why so many Muslims choose to make this country their own. But we do wonder whether it will get to the point where people don’t want Muslims here anymore.”

Eboo Patel, a founder and director of Interfaith Youth Core, a Chicago-based community service program that tries to reduce religious conflict, said, “I am more scared than I’ve ever been — more scared than I was after Sept. 11.”

That was a refrain echoed by many American Muslims in interviews last week. They said they were scared not as much for their safety as to learn that the suspicion, ignorance and even hatred of Muslims is so widespread. This is not the trajectory toward integration and acceptance that Muslims thought they were on.

Some American Muslims said they were especially on edge as the anniversary of 9/11 approaches. The pastor of a small church in Florida has promised to burn a pile of Korans that day. Muslim leaders are telling their followers that the stunt has been widely condemned by Christian and other religious groups and should be ignored. But they said some young American Muslims were questioning how they could simply sit by and watch the promised desecration.

They liken their situation to that of other scapegoats in American history: Irish Roman Catholics before the nativist riots in the 1800s, the Japanese before they were put in internment camps during World War II.

Muslims sit in their living rooms, aghast as pundits assert over and over that Islam is not a religion at all but a political cult, that Muslims cannot be good Americans and that mosques are fronts for extremist jihadis. To address what it calls a “growing tide of fear and intolerance,” the Islamic Society of North America plans to convene a summit of Christian, Muslim and Jewish leaders in Washington on Tuesday.

Young American Muslims who are trying to figure out their place and their goals in life are particularly troubled, said Imam Abdullah T. Antepli, the Muslim chaplain at Duke University.

“People are discussing what is the alternative if we don’t belong here,” he said. “There are jokes: When are we moving to Canada, when are we moving to Sydney? Nobody will go anywhere, but there is hopelessness, there is helplessness, there is real grief.”

Mr. Antepli just returned from a trip last month with a rabbi and other American Muslim leaders to Poland and Germany, where they studied the Holocaust and the events that led up to it (the group issued a denunciation of Holocaust denial on its return).

“Some of what people are saying in this mosque controversy is very similar to what German media was saying about Jews in the 1920s and 1930s,” he said. “It’s really scary.”

American Muslims were anticipating a particularly joyful Ramadan this year. For the first time in decades, the monthlong holiday fell mostly during summer vacation, allowing children to stay up late each night for the celebratory iftar dinner, breaking the fast, with family and friends.

But the season turned sour.

The great mosque debate seems to have unleashed a flurry of vandalism and harassment directed at mosques: construction equipment set afire at a mosque site in Murfreesboro, Tenn; a plastic pig with graffiti thrown into a mosque in Madera, Calif.; teenagers shooting outside a mosque in upstate New York during Ramadan prayers. It is too soon to tell whether hate crimes against Muslims are rising or are on pace with previous years, experts said. But it is possible that other episodes are going unreported right now.

“Victims are reluctant to go public with these kinds of hate incidents because they fear further harassment or attack,” said Ibrahim Hooper, spokesman for the Council on American-Islamic Relations. “They’re hoping all this will just blow over.”

Some Muslims said their situation felt more precarious now — under a president who is perceived as not only friendly to Muslims but is wrongly believed by many Americans to be Muslim himself — than it was under President George W. Bush.

Mr. Patel explained, “After Sept. 11, we had a Republican president who had the confidence and trust of red America, who went to a mosque and said, ‘Islam means peace,’ and who said ‘Muslims are our neighbors and friends,’ and who distinguished between terrorism and Islam.”

Now, unlike Mr. Bush then, the politicians with sway in red state America are the ones whipping up fear and hatred of Muslims, Mr. Patel said.

“There is simply the desire to paint an entire religion as the enemy,” he said. Referring to Imam Feisal Abdul Rauf, the founder of the proposed Muslim center near ground zero, “What they did to Imam Feisal was highly strategic. The signal was, we can Swift Boat your most moderate leaders.”

Several American Muslims said in interviews that they were stunned that what provoked the anti-Muslim backlash was not even another terrorist attack but a plan by an imam known for his work with leaders of other faiths to build a Muslim community center.

This year, Sept. 11 coincides with the celebration of Eid, the finale to Ramadan, which usually lasts three days (most Muslims will begin observing Eid this year on Sept. 10). But Muslim leaders, in this climate, said they wanted to avoid appearing to be celebrating on the anniversary of 9/11. Several major Muslim organizations have urged mosques to use the day to participate in commemoration events and community service.

Ingrid Mattson, the president of the Islamic Society of North America, said many American Muslims were still hoping to salvage the spirit of Ramadan.

“In Ramadan, you’re really not supposed to be focused on yourself,” she said. “It’s about looking out for the suffering of other people. Somehow it feels bad to be so worried about our own situation and our own security, when it should be about empathy towards others.”

If the ‘Mosque’ Isn’t Built, This Is No Longer America


Michael Moore

Michael Moore is an Academy-Award winning filmmaker and best-selling author

September 11th, 2010 9:40 AM

If the ‘Mosque’ Isn’t Built, This Is No Longer America

Muslims in Iran hold vigil to honor those killed on 9/11 and to support America (September, 2001 – back when the world supported us)

OpenMike 9/11/10
Michael Moore’s daily blog

I am opposed to the building of the “mosque” two blocks from Ground Zero.

I want it built on Ground Zero.

Why? Because I believe in an America that protects those who are the victims of hate and prejudice. I believe in an America that says you have the right to worship whatever God you have, wherever you want to worship. And I believe in an America that says to the world that we are a loving and generous people and if a bunch of murderers steal your religion from you and use it as their excuse to kill 3,000 souls, then I want to help you get your religion back. And I want to put it at the spot where it was stolen from you.

There’s been so much that’s been said about this manufactured controversy, I really don’t want to waste any time on this day of remembrance talking about it. But I hate bigotry and I hate liars, and so in case you missed any of the truth that’s been lost in this, let me point out a few facts:

1. I love the Burlington Coat Factory. I’ve gotten some great winter coats there at a very reasonable price. Muslims have been holding their daily prayers there since 2009. No one ever complained about that. This is not going to be a “mosque,” it’s going to be a community center. It will have the same prayer room in it that’s already there. But to even have to assure people that “it’s not going to be mosque” is so offensive, I now wish they would just build a 111-story mosque there. That would be better than the lame and disgusting way the developer has left Ground Zero an empty hole until recently. The remains of over 1,100 people still haven’t been found. That site is a sacred graveyard, and to be building another monument to commerce on it is a sacrilege. Why wasn’t the entire site turned into a memorial peace park? People died there, and many of their remains are still strewn about, all these years later.

2. Guess who has helped the Muslims organize their plans for this community center? The JEWISH COMMUNITY CENTER of Manhattan! Their rabbi has been advising them since the beginning. It’s been a picture-perfect example of the kind of world we all want to live in. Peter Stuyvessant, New York’s “founder,” tried to expel the first Jews who arrived in Manhattan. Then the Dutch said, no, that’s a bit much. So then Stuyvessant said ok, you can stay, but you cannot build a synagogue anywhere in Manhattan. Do your stupid Friday night thing at home. The first Jewish temple was not allowed to be built until 1730. Then there was a revolution, and the founding fathers said this country has to be secular — no religious nuts or state religions. George Washington (inaugurated around the corner from Ground Zero) wanted to make a statement about this his very first year in office, and wrote this to American Jews:

“The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy — a policy worthy of imitation. … 

“It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens … 

“May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants — while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.”

3. The Imam in charge of this project is the nicest guy you’d ever want to meet. Read about his past here.

4. Around five dozen Muslims died at the World Trade Center on 9/11. Hundreds of members of their families still grieve and suffer. The 19 killers did not care what religion anyone belonged to when they took those lives.

5. I’ve never read a sadder headline in the New York Times than the one on the front page this past Monday: “American Muslims Ask, Will We Ever Belong?” That should make all of us so ashamed that even a single one of our fellow citizens should ever have to worry about if they “belong” here.

6. There is a McDonald’s two blocks from Ground Zero. Trust me, McDonald’s has killed far more people than the terrorists.

7. During an economic depression or a time of war, fascists are extremely skilled at whipping up fear and hate and getting the working class to blame “the other” for their troubles. Lincoln’s enemies told poor Southern whites that he was “a Catholic.” FDR’s opponents said he was Jewish and called him “Jewsevelt.” One in five Americans now believe Obama is a Muslim and 41% of Republicans don’t believe he was born here.

8. Blaming a whole group for the actions of just one of that group is anti-American. Timothy McVeigh was Catholic. Should Oklahoma City prohibit the building of a Catholic Church near the site of the former federal building that McVeigh blew up?

9. Let’s face it, all religions have their whackos. Catholics have O’Reilly, Gingrich, Hannity and Clarence Thomas (in fact all five conservatives who dominate the Supreme Court are Catholic). Protestants have Pat Robertson and too many to list here. The Mormons have Glenn Beck. Jews have Crazy Eddie. But we don’t judge whole religions on just the actions of their whackos. Unless they’re Methodists.

10. If I should ever, God forbid, perish in a terrorist incident, and you or some nutty group uses my death as your justification to attack or discriminate against anyone in my name, I will come back and haunt you worse than Linda Blair marrying Freddy Krueger and moving into your bedroom to spawn Chucky. John Lennon was right when he asked us to imagine a world with “nothing to kill or die for and no religion, too.” I heard Deepak Chopra this week say that “God gave humans the truth, and the devil came and he said, ‘Let’s give it a name and call it religion.’ ” But John Adams said it best when he wrote a sort of letter to the future (which he called “Posterity”): “Posterity! You will never know how much it cost the present Generation to preserve your Freedom! I hope you will make a good use of it. If you do not, I shall repent in Heaven that I ever took half the Pains to preserve it.” I’m guessing ol’ John Adams is up there repenting nonstop right now.

Friends, we all have a responsibility NOW to make sure that Muslim community center gets built. Once again, 70% of the country (the same number that initially supported the Iraq War) is on the wrong side and want the “mosque” moved. Enormous pressure has been put on the Imam to stop his project. We have to turn this thing around. Are we going to let the bullies and thugs win another one? Aren’t you fed up by now? When would be a good time to take our country back from the haters?

I say right now. Let’s each of us make a statement by donating to the building of this community center! It’s a nonprofit, tax-exempt organization and you can donate a dollar or ten dollars (or more) right now through a secure pay pal account by clicking here. I will personally match the first $10,000 raised (forward your PayPal receipt towebguy@michaelmoore.com). If each one of you reading this blog/email donated just a couple of dollars, that would give the center over $6 million, more than what Donald Trump has offered to buy the Imam out. C’mon everyone, let’s pitch in and help those who are being debased for simply wanting to do something good. We could all make a huge statement of love on this solemn day.

I lost a co-worker on 9/11. I write this today in his memory.

“The man who speaks of the enemy / Is the enemy himself.”
                                                                        — Bertolt Brecht

AllAmerican
Posted September 14th, 2010 9:42 PM

I don’t understand how this issue, that should be a non issue got hijacked by the neo conservative “we hate everyone who’s not us” party. I think of my self as all American, my mother is from OK , father from Mexico, and I married a Muslim, a wonderful husband and father, who worships devoutly and is kind, generous and well loved man in our community, I am catholic and have agreed to raise my children Muslim, because I studied Islam, and think it’s a beautiful religion, full of love, forgiveness and actually extremely democratic. It never occurred to be after attending Mosque with my husband all these years that he or any of his family or friends were ‘anti-democratic” terrorists or fell they will “have won” by having a mosque built were dozens of fellow Muslims dies that day. It makes me scared to see people hate so much something they know absolutely nothing about. It makes me sick to think that’s one more thing I have to protect my children from, is all this misguided hate fueled by the neo conservative media. A mosque was in the twin towers, a mosque has existed 2 blocks closer than the proposed one for over 30 years, Islam is not the enemy, Al-Queda is, and I have never meet a Muslim in any country that agrees with their rhetoric. Why do these people want to punish my children for some sick act 19 screwed men committed? My children are American, I am an American, her Mexican father, grandfather and Dutch grandmother are all American, that’s the beauty of America, were supposed to be able to live as different as we are in harmony, not persecuted, not judged ,not in fear of worshiping openly. I want to believe that my children can wear a hijab to school and not get beat up, that they can tell people they are Muslim with pride and not be blamed for such a horrific tragedy as occurred on 9/11. When you spew hate about Islam, you are spewing hate about my children, forgiveness is the heart of Islam, as it is for Christians, if you don’t feel you’re wrong, study, seek truth, learn about something BEFORE you judge it, don’t let the news make your mind up for you, remember they are trying to sell a product, they don’t really care about you. If you really love America like I do then remember my kids are American too, and Muslim, and they have right NOT be scared to be who they are, and the Constitutional right to worship freely in America.Reply

SamEllens
Posted September 14th, 2010 7:57 PM

I’ll be quite honest. I’m not your biggest fan. That said, I fully agree with you on this one. I’ve been watching this situation evolve from Toronto, and I can hardly believe that the far right believes Obama is a bigger threat to the constitution than they themselves are. They worship the founders, then spit on their ideals. 

I want to be part of the statement. Discrimination is not acceptable. I’ve just donated to the “Ground Zero Mosque.” 

An atheist donates to a “mosque”. There’s a joke in there somewhere.Reply

citizen_ken
Posted September 14th, 2010 6:26 PM

Mr. Moore is in his usual mode of distorting the truths and beliefs that our founding fathers put forth that made this great nation a place where people from all over the world want to live and pursue happiness with religious freedom. The founding fathers NEVER said “this county has to be secular” Judeo/Christian concepts are the cornerstone of our republic. Mr. Moore needs a refresher course on article one of the Constitution. His like thinking friends always get this wrong. It state’s clearly there will be no state supported church but the individual will have unrestricted freedom to pursue the religion of their choice.

Mr. Moore claims that anyone who disagrees with his thoughts on the mosque are bigots, liars, whacko’s,
bullies, thugs and the list of name calling goes on and on. If an opposing viewpoint is aired, vitriolic name calling is his first defense rather than a mature substantive discourse on the matter. This leaves the opposing person spending all their time trying to defend the name calling rather than talking about the issue at hand. This is a strategy is used quite commonly by Mr. Moore and friends.

The issue regarding the mosque is not about religious intolerance at all. It’s about RESPECT for the 3,000 AMERICAN citizens who lost their lives in a cowardly attack by religious zealots who have a high intolerance for anyone not of the same beliefs. 
Mr. Moore, I implore you as a American citizen to show your respect for the innocent victims of 9 – 11 and join the MAJORITY of Americans who feel that the mosque should be built elsewhere. 
Most Americans do not want religious persecution of Muslims. No decent person has called for any kind of restrictions for them. 
Yet, I’m stunned at the overall silence of the Muslim community on the issue of respecting the slain Americans and their still grieving families. Lets turn the tables around here for a moment. Nineteen Christian’s and Jews crash a plane into a mosque and kill many innocent people. So the next step is to build a Church or a Synagogue next to where the mosque once stood? Of course not! Christian that I am, I would be mortified to see this happen. 
Wouldn’t a better Muslim outreach be for them to build a few Churches and Synagogues in area’s that are predominately Muslim? We all know the answer to that. If they find a bible it is burned. Christan missionaries are slaughtered. 

I have yet to see a Baptist suicide bomber or a Jewish Jehadist. Yet time and time again, in the name of Allah. Innocent people are slaughtered. Not to mention the barbaric treatment of women and homosexuals.
Yes, I see intolerance. I wonder how Mr. Moore would like living under strict Shariah law? He claims he’s ashamed of American because of a headline in the paper reading “”American Muslims Ask, Will We Ever Belong?”
The shame should be of the Muslim’s who refuse to assimilate into America if they choose to live here. 
Mr. Moore is fed up? Well so am I. 
I’m fed up with people who become successful in this great country of ours and want to trash it every chance they get.
I’m fed up with people who think America should be like the lyrics in a J. Lennon song about how to live life like a communist.
I’m fed up with people who are afraid to speak up for fear of offending someone or some group of people.
I’m fed up with people in this country who can’t appreciate all who have given the ultimate sacrifice so that we
can all pursue our lives in how we see fit. 
I’m fed up with people who think it’s un-cool to be a patriotic American. I thank our school systems for this who no longer teach history about all the great things people have accomplished because of our opportunities given by the Constitution.
I’M FED UP WITH A GROUP OF PEOPLE WHO ARE SO INSENSITIVE AND UNCARING FOR THE RESPECT OF THE LOSS OF LIFE THAT THEY CONTINUE TO TRY AND CRAM THEIR OWN SELFISH AGENDA DOWN OUR THROATS.

Go ahead and build your mosque, just don’t do it on or around GROUND ZERO!

~Ken~
“Proud to be an AmericanReply

mkajjour
Posted September 14th, 2010 5:21 PM

THANK YOU MR MOORE FOR EDUCATING ALL OF US ,UNFOTUNATELY LOT OF PEOPLE STILL BLAME ISLAM FOR WHAT HAPPENED IN 9/11.BUILDING THE COMMUNITY CENTER WILL BUILD BRIDGES AMONG THE IBRAHAMIC RELIGIONS.Reply

mspat1
Posted September 14th, 2010 5:04 PM

I agree with so much you have to say, but am especially grateful to have you state what I believe–that ground zero is a sacred graveyard. I could not agree more that a peace garden is the only thing that should go on that spot. I am disgusted and gravely disappointed that instead new monuments to greed will rise instead.Reply

jayrayjr
Posted September 14th, 2010 2:41 PM

“. . . I want to help you get your religion back. And I want to put it at the spot where it was stolen from you.” Mr Moore, you have always struck me as a person who shows no favoritism. Each person is to be valued. That includes all the victims of 9/11. How about the people of St Nicholas Greek Orthodox church whose place of worship was stolen from them on 9/11? Their church at ground zero was destroyed. They have been denied a permit to rebuild – not to build anew, but to re-build, on the place where they were. Will you stick up for them? Will you really put your words into practice?Reply

gweitz
Posted September 14th, 2010 1:11 PM

In my younger days, when I had a lot more energy and hope, I thought if people were educated about the dangers and expense of nuclear proliferation, they would agree that the Trident missle system and “Star Wars” was not a good idea and would convince their federal representatives to vote accordingly. What an idiot I was!
The system has now become so corrupt that the proposed mosque, which is located two and a half blocks from Ground Zero, is a political issue. The fact that politicians and media whores are manipulating the public (once again) for their own personal/financial gain is one more example of the rank stupidity of a growing portion of the American public. 
I believe a great number of Americans shun introspection in favor of hate, which requires less reflection, fires up the insides, and somehow introduces purpose into formerly mundane lives. The fact that we still have measurable percentages of our population believing that President Obama is a foreign-born Muslim, that Sarah Palin is intelligent enough to be president, that Glen Beck is sane, that evolution is false, that global warming is a hoax, that taxes and unions are bad…need I go on…is testiment to our fragile grasp on reality. 
My hope now comes from Martin Luther King, Jr. who said a lie can’t live forever. Let this be our mantra.Reply

frasar
Posted September 14th, 2010 12:56 PM

Michael, 

I think you are the only celebrity …correction a TRUE American that looks out for our (The Citizens at very least) Rights! Keep up the good work!
May God be with you!Reply

californiawill
Posted September 14th, 2010 11:55 AM

Don’t forget about terrorist #1, John Lennon, hes said he was more better than Jesus! I’m going to host a giant burning in my backyard. Bring your white sheets to wear, and we will burn Beatles Records, some Qurans, and a 1000 year old Mayan Text that explains Astronomy. Other things you can bring include, any old books on Alchemy, anything not written in English, books on Evolution, Heavy Metal shirts and records, smutty magazines, old furniture, Barbie Dolls, flat tires, etc. Remember “When someone strikes you on the right cheek, you kick him in the balls and then burn all his shit.”-Jesus Christ from Mathew 5:38

http://www.youtube.com/watch?v=wfMmbXwH9xQ&feature=fvwReply

jayrayjr
Posted September 14th, 2010 11:52 AM

St. NIcholas Greek Orthodox Church was destroyed on 9/11 by the falling Trade Center Towers. This church has been refused a permit to rebuild. Mr Moore’s comments will be worthy of consideration when he acknowledges this Christian group’s right to rebuild at Ground Zero. Or is if freedom of religion for everyone but Christians now?Reply

ekealy
Posted September 14th, 2010 11:13 AM

Thank you Mr. Moore. Donating to the Cordoba Initiative felt really, really good. It’s a small thing, but I have to believe that if enough of us do a small thing, it will become a big thing.Reply

reasonhasvoice@gmail.com
Posted September 14th, 2010 10:19 AM

I am a foreigner and thus appologize to comment on whats strictly USA’s internal matter. However, i have only one question to those who oppose this mosque/ cultural center etc? Would you mind a church being built next to a holocaust memorial? Hitler claimed himself to be catholic right? Does that make a church symbolize nazi-ism?

Alqaeda is to Islam, what Nazis are to christianity. Muslims world over reject terrorists just like christians reject Nazis. Infact terrorists have now killed four times more muslims in Pakistan then 9/11 casualties. A mosque represents muslims, but your rejection makes it represent alqaeda – not differentiating between two is so worryingly dangerous because it means you believe 1.3 billions muslims to be your enemy.

I hope sense prevails and we can fail the plans of extremists on both sides trying to create this clash of civilizations.Reply

jayrayjr
Posted September 14th, 2010 11:49 AM

The Catholic church did approach the German people about that and respectfully decided against building near a concentration camp. There is a true peace in Christianty that is not found in Islam. And that is what the American people are trying to say: the isuue is not with the Mulsim but with an ideology that stands against freedom and peace.Reply

remus_67
Posted September 14th, 2010 8:56 AM

In a letter to the Buffalo News daily in New York state McVeigh said he was an agnostic.Reply

NurseDia
Posted September 14th, 2010 7:37 AM

Michael,
I have always supported you…….even when a lot of people were calling YOU a whacko ! 
But this time I think you are way off base. 
And I take offense to your referring to Glen Beck, or any of the others on your list, as a “whacko”. 
As someone who has been painted with that brush himself, I would think you would know more than most people how hurtful that is and you would not label others. Shame on you Michael !

As for the mosque, or community center, at or near ground zero ; 
I absolutely support the building of mosques, or community centers with prayer rooms, by peace loving Muslims who just want to practice their religion. 
I love the fact that everyone in this country this country is allowed freedom of religion, and the right to practice their faith anywhere they choose.
But having a mosque or Muslim community center with a prayer room on or near the site where thousands of people were murdered by Muslim jihadists is an extreme insult to the people who died there, and the families and friends who mourn them. 
That would be like building a memorial to Adolf Hitler on the grounds of Auschwitz, or like building a memorial to Timothy McVeigh on the site of the federal building he blew up ! 
It is insensitive to say the very least.
There is a huge city, and in fact a huge country, in which Muslims can build their mosques and community centers. They don’t have to pour salt into the wounds of the families of the people murdered on 9/11. 
I agree with you that no commerce center should ever be built on the grounds where the remains of the victims lie and I think the building of a memorial park there is the right idea.

Respectfully,
Dianna EllisReply

littlelib
Posted September 14th, 2010 2:07 PM

Diana, you say, that building the community center “would be like building a memorial to Adolf Hitler on the grounds of Auschwitz, or like building a memorial to Timothy McVeigh on the site of the federal building he blew up !” That is simply ridiculous. Building a memorial to the hijackers would be like that; building a community center for Muslims is nothing of the sort. I am sick and tired of people being unable to distinguish between Muslims and terrorists.Reply

johnstanley
Posted September 14th, 2010 12:43 PM

Hi Dianna, You have not provided any reasonable argument on this subject to ncontest what Michael Moore has stated, which happens to be very accurate. A few members of my family lived next to WTC and were impacted by the WTC tragedy, but none of us share your views. First and foremost, it would be helpful for you to familiarize yourself with all the facts. One of these facts is that a lot of muslims died in the WTC. You don’t seem to worried about the insensitivity on that matter. IRA, a catholic outfit has killed a lot of innocent people, but I do not recall any such outcry. In fact USA was where they got majority of their funding!. Catholics are decent people as are christians, jews and rest of the other religions. No religion teaches people to commit crimes or hurt other human beings. However terrorist who perpetrate their crimes regardless of their religion, do it it to further their own twisted agendas and motives and certainhly use the name of religion, and it is very dangerous to get confused between the two. We have killed more innocent Iraqi people than umpteen 9/11. This issue is bringing to the forefront a lot of racist, biased and bigoted views that probably were dormant in some people. You might want to sit down and calmly reflect on the dangerous turn we are taking as Americans, and once we have lost our ethics, integrity, honesty and sense of fairness, there will not be much to lose. Everyday we are losing the moral right to speak to the rest of the world becuase we are now demonstrating that we are no different than the terrorists (the bad guys), not muslims who did this.Reply

ThosC747
Posted September 14th, 2010 11:33 AM

An Islamic community center is nowhere near the same thing as a memorial to Adolph Hitler or Timothy McVeigh. A memorial to those two, ANYWHERE IN THE WORLD, would be an insult. Just as a memorial to Mohammed Atta would be an insult to every New Yorker and sympathetic person who cried over the attacks. There’s no salt being poured on a wound here. Only if you lack an understanding of the New York grid could this building be seen as an insult. Otherwise it’s just another building in an overcrowded city that is packed tight with buildings. If they don’t build this, and I don’t see how they can be stopped anyway, then the Islamic services in the Pentagon should be canceled. For me, the greater insult to AMERICANS is that nut job in Florida.Reply

californiawill
Posted September 14th, 2010 11:03 AM

Hey Nurse Whacko, American Christians are responsible for the 911 attack, we have footage of their confessions!

Larry Silverstein WTC building owner describes in plain English that they detonated building 7
http://www.youtube.com/watch?v=7WYdAJQV100

This is 1 minute from mainstream news broadcast, Bush lies about seeing the first plain crash into the world trade center on T.V.- problem it wasn’t on T.V. yet
http://www.youtube.com/watch?v=Sm73wOuPL60

Mayor Giuliani admits he was told the towers were going to collapse, and then tries to take it back.
http://www.youtube.com/watch?v=1WH6WkwjwZg&feature=related

WCT Engineers describe how buildings are designed to withstand the impact of multiple plane crashes, and how planes have crashed into buildings before including Empire State Building.
http://www.youtube.com/watch?v=Sw79fai6svw

Retired General of U.S. Special Intelligence warns 911 is a hoax
http://www.youtube.com/watch?v=1MTDpHGkgqY&feature=related

Footage of an actor pretending to be Bin Laden-ie. The reason we are at war.
http://www.youtube.com/watch?v=KhctMpvszqQ

Footage of Bush admitting he lies to the press only sometimes.
http://www.youtube.com/watch?v=tSBgGXoNgrQ&NR=1

Donald Rumsfield admits flight 93 was shot down
http://www.youtube.com/watch?v=NNuosBnlw5s&NR=1

This is a report about the important 911 who not only sacrificed their careers but their lives to try and bring out the truth.
http://www.youtube.com/watch?v=bvay28lZiHUReply

navigator
Posted September 14th, 2010 6:09 AM

Today Shirley Phelps (or should I say Westboro baptist church?) has forfilled promise she gave few days ago, she burnt Qur’an and nobody stopped her. Why? Mr. Obama is clearly not doing anything to stop this despite his ‘I-love-everybody’ attidute. I am confident that such act is not act of real Christianity (or Christian), just as attack that happened on 9/11 is not act of real Islam (or Muslim or any sane person) but it is what spreads much faster and harder than anything said or done by normal people. Burning Holy Books is act of stupidity that is gonna have huge consequences unless it is stopped. It is act of stupidity, just as burning flags, drawing prophets etc.Reply

lucius
Posted September 14th, 2010 11:42 AM

There is no “stopping” the book-burnings without a shift to even greater oppression, so I’ll take the lesser of two evils on this one. Moreover, there is no stopping the hate-driven media juggernaut, which all but ignores the fact that there was a Muslim prayer center AT the Trade Center site! The media could focus its lens on the many interfaith peace initiatives that are making progress toward peace and tolerance between Christians, Muslims and Jews, but for the most part it runs stories which convey an image of humankind as inherently hateful and divisive. 

The media’s obsession with people fighting one another is a manufactured self-fulfilling prophecy. I say “manufactured” because it plays into the hands of elites whose agenda of centralized control hinges on portraying the general populace as a irresponsible, reactionary, and dangerously unstable. The more they can convince us that this is who we are as a people, the more they will be able to play stern parent to a bunch of ignorant children who are always acting out (it’s no surprise that one of their foremost goals is to undermine education for all but the nation’s most privileged citizens). They want to convince us that a small cabal of ultra-wealthy people obsessed with power are the only ones with the focus, knowledge and resources needed to dictate sensible rules which everyone must follow. Every victory on their part is a loss for democracy, equal opportunity, and other Constitutional principles.Reply

navigator
Posted September 14th, 2010 3:50 PM

Problem is of course, that today it is Islam under fire, tomorrow it already could be Christianity, maybe Judaism or some other religion. Oppression is merely a tool that should be used to stop whatever this mess could turn into. It’s better to close this closet before too many idiots get out of it and start smothering us with their filth and hatred. For as long as we have to discuss this matter (actually for as long as we have to discuss any matter of any religion), there is no real democracy, not here not today. In my book, democracy is defined by freedom and equality, tolerance. My strong belief is that this media frenzy on Islam will eventually die-off but only God (whatever his name is) knows when.Reply

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